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B0102051801mahāvaggo (great chapter)

English

In one way, the meaning of shining brightly is to be fully understood; In one way, the meaning of illuminating after is to be fully understood; In one way, the meaning of reflecting light is to be fully understood; In one way, the meaning of thoroughly shining is to be fully understood. The meaning of manifesting is to be fully understood; The meaning of shining forth is to be fully understood; The meaning of burning up defilements is to be fully understood; The meaning of being stainless is to be fully understood; The meaning of being spotless is to be fully understood; The meaning of being utterly pure is to be fully understood; The meaning of being tranquil is to be fully understood; The meaning of being appeased is to be fully understood; The meaning of seclusion is to be fully understood; The meaning of the practice of seclusion is to be fully understood; The meaning of dispassion is to be fully understood; The meaning of the practice of dispassion is to be fully understood; The meaning of cessation is to be fully understood; The meaning of the practice of cessation is to be fully understood; The meaning of relinquishment is to be fully understood. should be fully understood; the meaning of the practice of relinquishment should be fully understood; the meaning of liberation should be fully understood; the meaning of the practice of liberation should be fully understood. The meaning of intention should be fully understood; the meaning of its root should be fully understood; the meaning of its basis should be fully understood; the meaning of its exertion should be fully understood; the meaning of its accomplishment should be fully understood; the meaning of its determination should be fully understood; the meaning of its support should be fully understood; the meaning of its establishment should be fully understood; the meaning of its undistractedness should be fully understood; the meaning of its vision should be fully understood. The meaning of energy should be fully understood; the meaning of its root should be fully understood; the meaning of its basis should be fully understood; the meaning of its exertion should be fully understood; the meaning of its accomplishment should be fully understood; the meaning of its determination should be fully understood; the meaning of its support should be fully understood; the meaning of its establishment should be fully understood; the meaning of its undistractedness should be fully understood; the meaning of its vision should be fully understood. The meaning of mind should be fully understood; the meaning of its root should be fully understood; the meaning of its basis should be fully understood; the meaning of its exertion should be fully understood; the meaning of its accomplishment should be fully understood; the meaning of its determination should be fully understood; the meaning of its support should be fully understood; the meaning of its establishment should be fully understood; the meaning of its undistractedness should be fully understood; the meaning of its vision should be fully understood. The meaning of investigation should be fully understood; the meaning of its root should be fully understood; the meaning of its basis should be fully understood; the meaning of its exertion should be fully understood; the meaning of its accomplishment should be fully understood; the meaning of its determination should be fully understood; the meaning of its support should be fully understood; the meaning of its establishment should be fully understood; the meaning of its undistractedness should be fully understood; the meaning of its vision should be fully understood. The meaning of suffering should be fully understood; the meaning of its oppression should be fully understood; the meaning of its conditionedness should be fully understood; the meaning of its torment should be fully understood; the meaning of its changeability should be fully understood. The meaning of origin should be fully understood; to be fully understood; The aspect of accumulation of origin is to be fully understood; The aspect of cause of origin is to be fully understood; The aspect of conjunction of origin is to be fully understood; The aspect of hindrance of origin is to be fully understood; The aspect of cessation is to be fully understood; The aspect of escape of cessation is to be fully understood; The aspect of seclusion of cessation is to be fully understood; The aspect of the unconditioned of cessation is to be fully understood; The aspect of the deathless of cessation is to be fully understood. The aspect of the path is to be fully understood; The aspect of leading out of the path is to be fully understood; The aspect of cause of the path is to be fully understood; The aspect of vision of the path is to be fully understood; The aspect of dominance of the path is to be fully understood. The aspect of suchness is to be fully understood; The aspect of non-self is to be fully understood; The aspect of truth is to be fully understood; The aspect of penetration is to be fully understood; The aspect of knowing fully is to be fully understood; The aspect of comprehending fully is to be fully understood; The aspect of phenomenon is to be fully understood; The aspect of element is to be fully understood; The aspect of knowing is to be fully understood; The aspect of realization is to be fully understood; The aspect of touching is to be fully understood; The aspect of comprehension is to be fully understood. Renunciation is to be fully understood; Non-ill-will is to be fully understood; Perception of light is to be fully understood; Non-distraction is to be fully understood; Ascertainment of phenomena is to be fully understood; Knowledge is to be fully understood; Joy is to be fully understood. The first jhana is to be fully understood; The second jhana is to be fully understood; The third jhana is to be fully understood; The fourth jhana is to be fully understood. The attainment of the dimension of infinite space is to be fully understood; The attainment of the dimension of infinite consciousness is to be fully understood; The attainment of the dimension of nothingness is to be fully understood; The attainment of the dimension of neither perception nor non-perception is to be fully understood. Contemplation of impermanence is to be fully understood; Contemplation of suffering is to be fully understood; Contemplation of non-self is to be fully understood; Contemplation of disenchantment is to be fully understood; Contemplation of dispassion is to be fully understood; Contemplation of cessation is to be fully understood; Contemplation of relinquishment is to be fully understood; Contemplation of destruction is to be fully understood; Contemplation of vanishing is to be fully understood; Contemplation of transformation is to be fully understood; Contemplation of the signless is to be fully understood; Contemplation of the desireless is to be fully understood. Contemplation of emptiness should be known; Insight into phenomena with higher wisdom should be known; Knowledge and vision of things as they really are should be known; Contemplation of disadvantage should be known; Contemplation of reflection should be known; Contemplation of turning away should be known. 19. The path of stream-entry should be known; The attainment of the fruit of stream-entry should be known; The path of once-returning should be known; The attainment of the fruit of once-returning should be known; The path of non-returning should be known; The attainment of the fruit of non-returning should be known; The path of arahantship should be known; The attainment of the fruit of arahantship should be known. The faculty of faith, in the sense of conviction, should be known; The faculty of energy, in the sense of exertion, should be known; The faculty of mindfulness, in the sense of presence, should be known; The faculty of concentration, in the sense of non-distraction, should be known; The faculty of wisdom, in the sense of seeing, should be known; The power of faith, in the sense of unshakeability by lack of faith, should be known; The power of energy, in the sense of unshakeability by laziness, should be known; The power of mindfulness, in the sense of unshakeability by heedlessness, should be known; The power of concentration, in the sense of unshakeability by restlessness, should be known; The power of wisdom, in the sense of unshakeability by ignorance, should be known; The enlightenment factor of mindfulness, in the sense of presence, should be known; The enlightenment factor of investigation of phenomena, in the sense of discrimination, should be known; The enlightenment factor of energy, in the sense of exertion, should be known; The enlightenment factor of rapture, in the sense of pervasion, should be known; The enlightenment factor of tranquility, in the sense of calming, should be known; The enlightenment factor of concentration, in the sense of non-distraction, should be known; The enlightenment factor of equanimity, in the sense of reflection, should be known. Right view, in the sense of seeing, should be known; Right intention, in the sense of application, should be known; Right speech, in the sense of restraint, should be known; Right action, in the sense of origination, should be known; Right livelihood, in the sense of purification, should be known; Right effort, in the sense of exertion, should be known; Right mindfulness, in the sense of presence, should be known; Right concentration, in the sense of non-distraction, should be known. The faculties, in the sense of dominance, should be known; Unshakeable By the meaning of effort, powers are to be fully understood; By the meaning of leading out, factors of awakening are to be fully understood; By the meaning of cause, the path is to be fully understood; By the meaning of establishment, foundations of mindfulness are to be fully understood;