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after the third admonition, laid down? It was laid down in Rājagaha. Concerning whom? Concerning many monks. On what occasion? On the occasion when many monks were followers, speaking divisively, of Devadatta, who was striving to cause schism. One enactment. Of the six origins of offenses, it originates from one origin— it originates from body, speech, and mind… …and so on. Where was the saṅghādisesa offense for a difficult-to-admonish monk, due to not giving up after the third admonition, laid down? It was laid down in Kosambī. Concerning whom? Concerning the Venerable Channa. On what occasion? On the occasion when the Venerable Channa, being spoken to by the monks in accordance with the Dhamma, made himself unadmonishable. One enactment. Of the six origins of offenses, it originates from one origin— it originates from body, speech, and mind… …and so on. For a monk who corrupts families, due to not giving up after the third admonition, Due to relinquishment, where was the Sanghadisesa laid down? It was laid down in Savatthi. Concerning whom? Concerning the bhikkhus Assaji and Punabbasu. In what matter? The bhikkhus Assaji and Punabbasu influenced bhikkhus who had been disciplined by the Sangha through desire, through hatred, through delusion, through fear. In that matter. One enactment. Of the six origins of offenses, it originates from one origin: it originates from body, speech, and mind... and so on. Due to disrespect, due to making urine, feces, or saliva in water, where was the dukkata laid down? It was laid down in Savatthi. Concerning whom? Concerning the group of six bhikkhus. In what matter? The group of six bhikkhus made urine, feces, and saliva in water. In that matter. One enactment, one supplementary enactment. Of the six origins of offenses, it originates from one origin: it originates from body and mind, not from speech... and so on. The first chapter on where enactments were laid down is finished. 2. Chapter on committed offenses. 1. Section on Pārājika offenses. 193. Due to engaging in sexual intercourse, how many offenses are incurred? Due to engaging in sexual intercourse, four offenses are incurred: If one engages in sexual intercourse with an uninjured body, it is an offense of pārājika. If one engages in sexual intercourse with a mostly injured body, it is an offense of thullaccaya. If one inserts the organ into a round mouth without touching, it is an offense of dukkata. In a wax doll, it is a pācittiya. Due to engaging in sexual intercourse, these four offenses are incurred. Due to taking what is not given, how many offenses are incurred? Due to taking what is not given, three offenses are incurred. If one takes what is not given, valued at five māsakas or more than five māsakas, as a theft, it is an offense of pārājika. If one takes what is not given, valued at more than one māsaka or less than five māsakas, as a theft If it is taken, there is an offense of grave fault; or if something not given, valued at a *māsaka* or less than a *māsaka*, is taken as theft, there is an offense of wrong-doing – due to taking what is not given, these three offenses are incurred. Due to intentionally depriving a human being of life, how many offenses are incurred? Due to intentionally depriving a human being of life, three offenses are incurred. Targeting a human, one digs a pit, thinking "they will fall and die," there is an offense of wrong-doing; when they fall, painful feelings arise, there is an offense of grave fault; they die, there is an offense of defeat – due to intentionally depriving a human being of life, these three offenses are incurred. Due to falsely claiming a non-existent, unreal superhuman state, how many offenses are incurred? Due to falsely claiming a non-existent, unreal superhuman state, three offenses are incurred – an evil-wisher, overcome by desire, claims a non-existent, unreal superhuman state, there is an offense of defeat; (if) one says, "the monk who lives in your monastery is an Arahant," for one who understands, there is an offense of grave fault; for one who does not understand, there is an offense of wrong-doing – due to falsely claiming a non-existent, unreal superhuman state, these three offenses are incurred. The four offenses of defeat are concluded. 2. Beginning of the Chapter on Saṅghādisesa Offenses 194. Due to making an effort to emit semen, how many offenses are incurred? Due to making an effort to emit semen, three offenses are incurred – one intends, makes an effort, and it is emitted, there is an offense of Saṅghādisesa; one intends, makes an effort, but it is not emitted, there is an offense of grave fault; in the attempt, there is an offense of wrong-doing – due to making an effort to emit semen, these three offenses are incurred. Due to engaging in bodily contact, how many offenses are incurred? Due to engaging in bodily contact, five offenses are incurred – a lustful bhikkhunī consents to a lustful man's grasping below the armpit or above the knee, there is an offense of defeat. A monk touches a body with a body, an offense of Saṅghādisesa. Touches a body-bound thing with a body, an offense of Thullaccaya. Touches a body-bound thing with a body-bound thing, an offense of Dukkaṭa. In finger-poking, Pācittiya – Due to engaging in physical contact, these five offenses are incurred. Due to speaking to a woman with lewd words, three offenses are incurred – Referring to the anus or urethra, speaks praise or dispraise, an offense of Saṅghādisesa. Excluding the anus and urethra, referring to below the armpit or above the kneecap, speaks praise or dispraise, an offense of Thullaccaya. Referring to a body-bound thing, speaks praise or dispraise, an offense of Dukkaṭa. Due to speaking praise for self-service, three offenses are incurred – Speaks praise for self-service in the presence of a woman, an offense of Saṅghādisesa. Speaks praise for self-service in the presence of an eunuch, an offense of Thullaccaya. Speaks praise for self-service in the presence of an animal, an offense of Dukkaṭa. Due to engaging in acting as a go-between, three offenses are incurred – Receives, investigates, and brings back, an offense of Saṅghādisesa. Receives, investigates, but does not bring back, an offense of Thullaccaya. Receives, does not investigate, and does not bring back, an offense of Dukkaṭa. Due to having a hut built by solicitation, three offenses are incurred – Has it built, in the attempt, Dukkaṭa. Before one lump (of material) arrives, an offense of Thullaccaya. When that lump arrives, an offense of Saṅghādisesa. Due to having a large dwelling built, three offenses are incurred – Has it built, in the attempt, Dukkaṭa. Before one lump (of material) arrives, an offense of Thullaccaya. When that lump arrives, an offense of Saṅghādisesa. A monk, with an unfounded Pārājika offense, a On account of malicious defamation, he incurs three offenses: Having made it without opportunity, with the intention of expelling, he speaks; a *dukkaṭa* offense (Saṅghādisesa). Having made it with opportunity, with the intention of reviling, he speaks; an offense of abusive speech. On account of maliciously defaming a monk, by taking some part, even a small trace, of a legal question of a different category, with a *pārājika* offense, he incurs three offenses: Having made it without opportunity, with the intention of expelling, he speaks; a *dukkaṭa* offense (Saṅghādisesa). Having made it with opportunity, with the intention of reviling, he speaks; an offense of abusive speech. A monk who causes schism in the Saṅgha, on account of not desisting after the third admonition, incurs three offenses: a *dukkaṭa* for the motion; two *thullaccaya* offenses for the two proclamations; at the conclusion of the proclamation, an offense of *saṅghādisesa*. Monks who follow the schismatic, on account of not desisting after the third admonition, incur three offenses: a *dukkaṭa* for the motion; two *thullaccaya* offenses for the two proclamations; at the conclusion of the proclamation, an offense of *saṅghādisesa*. A difficult-to-admonish monk, on account of not desisting after the third admonition, incurs three offenses: a *dukkaṭa* for the motion; two *thullaccaya* offenses for the two proclamations; at the conclusion of the proclamation, an offense of *saṅghādisesa*. A monk who corrupts families, on account of not desisting after the third admonition, incurs three offenses: a *dukkaṭa* for the motion; two *thullaccaya* offenses for the two proclamations; at the conclusion of the proclamation, an offense of *saṅghādisesa*. On account of disrespect, on account of depositing feces or urine or saliva in water, how many offenses does he incur? On account of disrespect, on account of depositing feces or urine or saliva in water, he incurs one offense. A *dukkaṭa* offense— on account of disrespect, on account of depositing feces or urine or saliva in water, he incurs this one offense. The second chapter on incurred offenses is finished. 3. Chapter on Transgressions 195. Sexual intercourse d... Offenses due to engaging in sexual intercourse, of the four failures, how many failures do they incur? Offenses due to engaging in sexual intercourse, of the four failures, incur two failures – it may be a failure of morality, it may be a failure of behavior... (etc.) Due to disrespect, an offense due to making urine or feces or saliva in water, of the four failures, how many failures does it incur? Due to disrespect, an offense due to making urine or feces or saliva in water, of the four failures, incurs one failure – a failure of behavior. The Chapter on Failures, the third, is finished. 4. The Chapter on Inclusion 196. Offenses due to engaging in sexual intercourse, of the seven groups of offenses, by how many groups of offenses are they included? Offenses due to engaging in sexual intercourse, of the seven groups of offenses, are included by four groups of offenses –