English
or is it not proper?" make the invitation. Just as they have made the invitation... ...while the assembly has not yet risen... ...while some of the assembly has risen... ...while all of the assembly has risen, then other resident monks arrive, more in number... ...an equal number... ...fewer in number. Those who have made the invitation have made it well; they should make the invitation in their presence. For those who have made the invitation, there is an offense of wrong-doing. The section on fifteen cases of doubt is finished. 131. The section on fifteen cases of remorse. 225. Here, monks, in a certain dwelling, on the day of the invitation, many resident monks gather, five or more. They know, "There are other resident monks who have not arrived." They, feeling remorse, "It is indeed proper for us to make the invitation, it is not improper for us," make the invitation. While they are making the invitation, then other resident monks arrive, more in number. By those monks, monks, the invitation should be made again. Invited. To them an offense of wrong-doing. Here now, bhikkhus, in a certain dwelling, on the day of Pavāraṇā, many resident bhikkhus assemble, five or more. They know: "There are other resident bhikkhus who have not come." They, "It is indeed proper for us to make Pavāraṇā, it is not improper for us," being troubled by scruples, make Pavāraṇā. While they are making Pavāraṇā, then other resident bhikkhus come, an equal number. Those who have made Pavāraṇā have made Pavāraṇā well. By the remaining ones Pavāraṇā should be made. To those who have made Pavāraṇā an offense of wrong-doing. Here now, bhikkhus, in a certain dwelling, on the day of Pavāraṇā, many resident bhikkhus assemble, five or more. They know: "There are other resident bhikkhus who have not come." They, "It is indeed proper for us to make Pavāraṇā, it is not improper for us," being troubled by scruples, make Pavāraṇā. While they are making Pavāraṇā, then other resident bhikkhus come, fewer. Those who have made Pavāraṇā have made Pavāraṇā well. By the remaining ones Pavāraṇā should be made. To those who have made Pavāraṇā an offense of wrong-doing. Here now, bhikkhus, in a certain dwelling, on the day of Pavāraṇā, many resident bhikkhus assemble, five or more. They know: "There are other resident bhikkhus who have not come." They, "It is indeed proper for us to make Pavāraṇā, it is not improper for us," being troubled by scruples, make Pavāraṇā. Just after they have made Pavāraṇā, ... with the assembly not yet risen, ... with part of the assembly risen, ... with the entire assembly risen, then other resident bhikkhus come, more (in number), ... an equal number, ... fewer. Those who have made Pavāraṇā have made Pavāraṇā well. In their presence Pavāraṇā should be made. To those who have made Pavāraṇā an offense of wrong-doing. The section on the fifteen cases of being troubled by scruples is finished. 132. The section on the fifteen cases of prior division. 226. Here now, bhikkhus, in a certain dwelling, on the day of Pavāraṇā, many resident bhikkhus assemble, five or more. They know: "There are other resident bhikkhus monks have not arrived." They, aiming to cause division, declare their invitation, saying: "Let them perish, let them be destroyed! What is the use of them?" While they are declaring their invitation, then other resident monks arrive, many more. By those monks, O bhikkhus, the invitation should be declared again. For those who declared it, there is an offense of grave fault. Here again, O bhikkhus, in a certain dwelling, on the day of the invitation, many resident monks gather, five or more. They know: "Other resident monks have not arrived." They, aiming to cause division, declare their invitation, saying: "Let them perish, let them be destroyed! What is the use of them?" While they are declaring their invitation, then other resident monks arrive, an equal number. Those who declared it are well-declared. The remaining ones should declare it. For those who declared it, there is an offense of grave fault. Here again, O bhikkhus, in a certain dwelling, on the day of the invitation, many resident monks gather, five or more. They know: "Other resident monks have not arrived." They, aiming to cause division, declare their invitation, saying: "Let them perish, let them be destroyed! What is the use of them?" While they are declaring their invitation, then other resident monks arrive, fewer in number. Those who declared it are well-declared. The remaining ones should declare it. For those who declared it, there is an offense of grave fault. Here again, O bhikkhus, in a certain dwelling, on the day of the invitation, many resident monks gather, five or more. They know: "Other resident monks have not arrived." They, aiming to cause division, declare their invitation, saying: "Let them perish, let them be destroyed! What is the use of them?" As soon as they have declared their invitation, then other resident monks arrive, many more. By those monks, O bhikkhus, the invitation should be declared again. For those who declared it, there is an offense of grave fault. Here again, O bhikkhus, in a certain dwelling, on the day of the invitation, many resident monks gather, five or more. They know: "Other resident monks have not arrived." They, aiming to cause division, declare their invitation, saying: "Let them perish... Let them perish, Let them be destroyed, What's the use of them? Thus, with a view to schism, they make the Pavāraṇā. As soon as they have made the Pavāraṇā, Then other resident monks arrive, an equal number. They have made the Pavāraṇā, they have made it well. The Pavāraṇā should be made in their presence. For those who have made the Pavāraṇā, there is an offense of grave fault. Here, monks, In a certain residence, On the day of the Pavāraṇā, Many resident monks gather, Five or more. They know That other resident monks have not arrived. Let them perish, Let them be destroyed, What's the use of them? Thus, with a view to schism, they make the Pavāraṇā. As soon as they have made the Pavāraṇā, Then other resident monks arrive, a smaller number. They have made the Pavāraṇā, they have made it well. The Pavāraṇā should be made in their presence. For those who have made the Pavāraṇā, there is an offense of grave fault. Here, monks, In a certain residence, On the day of the Pavāraṇā, Many resident monks gather, Five or more. They know That other resident monks have not arrived. Let them perish, Let them be destroyed, What's the use of them? Thus, with a view to schism, they make the Pavāraṇā. As soon as they have made the Pavāraṇā, While the assembly has not yet risen, Then other resident monks arrive, a larger number. By those monks, monks, The Pavāraṇā should be made again. For those who have made the Pavāraṇā, there is an offense of grave fault. Here, monks, In a certain residence, On the day of the Pavāraṇā, Many resident monks gather, Five or more. They know That other resident monks have not arrived. Let them perish, Let them be destroyed, What's the use of them? Thus, with a view to schism, they make the Pavāraṇā. As soon as they have made the Pavāraṇā, While the assembly has not yet risen, Then other resident monks arrive, an equal number. They have made the Pavāraṇā, they have made it well. The Pavāraṇā should be made in their presence. For those who have made the Pavāraṇā, there is an offense of grave fault. Here, monks, In a certain residence, On the day of the Pavāraṇā, Many resident monks gather, Five or more. They know That other resident monks monks have not come." They, with a view to causing schism, declare Pavāraṇā, saying: "Let them perish, let them be destroyed, what is the use of them?" Immediately after they have declared Pavāraṇā, while the assembly has not yet risen, then other resident monks arrive, fewer in number. The Pavāraṇā is declared, well declared. It should be declared in their presence. For those who have declared Pavāraṇā, there is an offense of grave fault. Here, moreover, monks, in a certain dwelling, on the day of Pavāraṇā, many resident monks gather, five or more. They know: "There are other resident monks who have not come." They, with a view to causing schism, declare Pavāraṇā, saying: "Let them perish, let them be destroyed, what is the use of them?" Immediately after they have declared Pavāraṇā, when a part of the assembly has risen, then other resident monks arrive, more in number. By those monks, monks, Pavāraṇā should be declared again. For those who have declared Pavāraṇā, there is an offense of grave fault. Here, moreover, monks, in a certain dwelling, on the day of Pavāraṇā, many resident monks gather, five or more. They know: "There are other resident monks who have not come." They, with a view to causing schism, declare Pavāraṇā, saying: "Let them perish, let them be destroyed, what is the use of them?" Immediately after they have declared Pavāraṇā, when a part of the assembly has risen, then other resident monks arrive, equal in number. The Pavāraṇā is declared, well declared. It should be declared in their presence. For those who have declared Pavāraṇā, there is an offense of grave fault. Here, moreover, monks, in a certain dwelling, on the day of Pavāraṇā, many resident monks gather, five or more. They know: "There are other resident monks who have not come." They, with a view to causing schism, declare Pavāraṇā, saying: "Let them perish, let them be destroyed, what is the use of them?" Immediately after they have declared Pavāraṇā, when a part of the assembly has risen, then other resident monks arrive, fewer in number. The Pavāraṇā is declared, well declared. It should be declared in their presence. For those who have declared Pavāraṇā, there is an offense of grave fault. Here, moreover, monks, in a certain dwelling, on the day of Pavāraṇā, For the Pavāraṇā, many resident bhikkhus assemble, five or more.