English
having set aside approval, having set aside preference. "By seven modes, I have attained the first jhāna," for one who speaks a deliberate lie... An offense of pārājika: before, he thinks, "I will speak falsely." while speaking, he thinks, "I am speaking falsely." after speaking, he thinks, "I have spoken falsely." having set aside the view, having set aside the acceptance, having set aside the preference, having set aside the state. 203. By three aspects, for one who speaks a deliberate falsehood, "I am one who has attained the first jhana," an offense of pārājika: before, he thinks, "I will speak falsely." while speaking, he thinks, "I am speaking falsely." after speaking, he thinks, "I have spoken falsely." By four aspects, for one who speaks a deliberate falsehood, "I am one who has attained the first jhana," an offense of pārājika: before, he thinks, "I will speak falsely." while speaking, he thinks, "I am speaking falsely." after speaking, he thinks, "I have spoken falsely." having set aside the view. By five aspects, for one who speaks a deliberate falsehood, "I am one who has attained the first jhana," an offense of pārājika: before, he thinks, "I will speak falsely." while speaking, he thinks, "I am speaking falsely." after speaking, he thinks, "I have spoken falsely." having set aside the view, having set aside the acceptance. By six aspects, for one who speaks a deliberate falsehood, "I am one who has attained the first jhana," an offense of pārājika: before, he thinks, "I will speak falsely." while speaking, he thinks, "I am speaking falsely." after speaking, he thinks, "I have spoken falsely." having set aside the view, having set aside the acceptance, having set aside the preference. By seven aspects, for one who speaks a deliberate falsehood, "I am one who has attained the first jhana," an offense of pārājika: be Beforehand, he thinks, "I will speak falsely." While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." Having set aside his view, Having set aside his approval, Having set aside his preference, Having set aside his state. 204. By three aspects, for one who speaks a deliberate falsehood, "I am skilled in the first jhana," there is an offense of defeat: Beforehand, he thinks, "I will speak falsely." While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." By four aspects, for one who speaks a deliberate falsehood, "I am skilled in the first jhana," there is an offense of defeat: Beforehand, he thinks, "I will speak falsely." While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." Having set aside his view. By five aspects, for one who speaks a deliberate falsehood, "I am skilled in the first jhana," there is an offense of defeat: Beforehand, he thinks, "I will speak falsely." While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." Having set aside his view, Having set aside his approval. By six aspects, for one who speaks a deliberate falsehood, "I am skilled in the first jhana," there is an offense of defeat: Beforehand, he thinks, "I will speak falsely." While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." Having set aside his view, Having set aside his approval, Having set aside his preference. By seven aspects, for one who speaks a deliberate falsehood, "I am skilled in the first jhana," there is an offense of defeat: Beforehand, he thinks, "I will speak falsely." for one speaking, it is "I speak falsely", for one who has spoken, it is "falsely have I spoken", having set aside view, having set aside patience, having set aside liking, having set aside state. 205. "By three aspects the first jhāna has been realized by me" – for one who speaks a deliberate lie, there is an offense of defeat – before, it is "I will speak falsely", for one speaking, it is "I speak falsely", for one who has spoken, it is "falsely have I spoken". "By four aspects the first jhāna has been realized by me" – for one who speaks a deliberate lie, there is an offense of defeat – before, it is "I will speak falsely", for one speaking, it is "I speak falsely", for one who has spoken, it is "falsely have I spoken", having set aside view. "By five aspects the first jhāna has been realized by me" – for one who speaks a deliberate lie, there is an offense of defeat – before, it is "I will speak falsely", for one speaking, it is "I speak falsely", for one who has spoken, it is "falsely have I spoken", having set aside view, having set aside patience. "By six aspects the first jhāna has been realized by me" – for one who speaks a deliberate lie, there is an offense of defeat – before, it is "I will speak falsely", for one speaking, it is "I speak falsely", for one who has spoken, it is "falsely have I spoken", having set aside view, having set aside patience, having set aside liking. "By seven aspects the first jhāna has been realized by me" – for one who speaks a deliberate lie, there is an offense of defeat – before, it is "I will speak falsely", for one speaking, it is "I speak falsely", spea- While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." Setting aside his view, setting aside his acceptance, setting aside his preference, setting aside his state. Just as this first jhāna has been elaborated, so all of it should be elaborated. 206. By three aspects... and so on... by seven aspects, the second jhāna... and so on... the third jhāna... and so on... the fourth jhāna. "I entered... I enter... I am one who has entered..." "I am a recipient of the fourth jhāna... I am master of it..." "The fourth jhāna has been realized by me"— for one who speaks a deliberate falsehood, there is an offense of pārājika. Beforehand, he thinks, "I will speak falsely." While speaking, he thinks, "I am speaking falsely." After speaking, he thinks, "I have spoken falsely." Setting aside his view, setting aside his acceptance, setting aside his preference, setting aside his state. 207. By three aspects, the emptiness liberation... the signless liberation... the desireless liberation... "I entered... I enter... I am one who has entered..." "I am a recipient of the desireless liberation... I am master of it..." "The desireless liberation has been realized by me"— for one who speaks a deliberate falsehood, there is an offense of pārājika... and so on. By three aspects, the emptiness concentration... the signless concentration... the desireless concentration. "I entered... I enter... I am one who has entered..." "I am a recipient of the desireless concentration... I am master of it..." "The desireless concentration has been realized by me"— for one who speaks a deliberate falsehood, there is an offense of pārājika. By three aspects, the emptiness attainment... the signless attainment... the desireless attainment... I attained... I attain... I have attained... I am a recipient of the signless attainment... I am a master of it... The signless attainment has been realized by me" — for one who speaks a deliberate lie, there is an offense of defeat. In three ways, I attained the three knowledges... I attain... I have attained... I am a recipient of the three knowledges... I am a master of them... The three knowledges have been realized by me" — for one who speaks a deliberate lie, there is an offense of defeat. In three ways, I attained the four foundations of mindfulness... the four right exertions... the four bases of psychic power... I attain... I have attained... I am a recipient of the four bases of psychic power... I am a master of them... The four bases of psychic power have been realized by me" — for one who speaks a deliberate lie, there is an offense of defeat. In three ways, I attained the five faculties... the five powers... I attain... I have attained... I am a recipient of the five powers... I am a master of them... The five powers have been realized by me" — for one who speaks a deliberate lie, there is an offense of defeat. In three ways, I attained the seven factors of awakening... I attain... I have attained... I am a recipient of the seven factors of awakening... I am a master of them... The seven factors of awakening have been realized by me" — for one who speaks a deliberate lie, there is an offense of defeat. In three ways, I attained the Noble Eightfold Path... I attain... I have attained... I am a recipient of the Noble Eightfold Path... I am a master of it... The Noble Eightfold Path has been realized by me" — for one who speaks a deliberate lie, there is an offense of defeat. In three ways, the fruit of stream-entry... the fruit of once-returning... I am capable... the fruit of non-returning... I attained arahantship... I am attaining... attained... I am a recipient of arahantship... I am master of it... Arahantship has been realized by me— for one who speaks a deliberate lie, there is an offense of defeat. In three ways, my lust is abandoned, vomited forth, released, given up, relinquished, uprooted, completely uprooted— for one who speaks a deliberate lie, there is an offense of defeat. In three ways, my hatred is abandoned, vomited forth, released, given up, relinquished, uprooted, completely uprooted— for one who speaks a deliberate lie, there is an offense of defeat. In three ways, my delusion is abandoned, vomited forth, released, given up, relinquished, uprooted, completely uprooted— for one who speaks a deliberate lie, there is an offense of defeat. In three ways, my mind is free from the hindrances of lust— for one who speaks a deliberate lie, there is an offense of defeat. In three ways, my mind is free from the hindrances of hatred— for one who speaks a deliberate lie, there is an offense of defeat. In three ways... and so on... in seven ways,