Chinese
要讲述的是施红尊五尊坛城的仪轨，以及授予弟子灌顶的行事。其中有四项：地仪轨的特别安立，正行仪轨，后行之事。第一项，虽然观察土地与通常的做法一致，但现在不实行，从那以后，应该这样做：事先准备好朵玛等下面需要的供品，事业金刚献上预备朵玛。以阿弥利打（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，以梭巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。双手依次展示，念诵嗡啊吽。念诵“霍”并结迦楼罗手印，念诵“吽”并以不死胜幢手印加持。从自己的心间发出光芒。十方护法与三界的一切有情众会，以及地神、土地神、地方神、村神、常住者，一切都 班杂萨玛扎（藏文，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛扎）。嗡 达夏迪嘎 洛嘎巴拉 萨巴热瓦热 贝 萨瓦 刹抓巴列 贝 萨瓦 菩弥巴地 萨巴热瓦热 贝 萨瓦 布贴 贝 嗡 班杂 阿甘 札地杂 梭哈。同样，加上“巴当”献上两份水。嗡 达夏迪嘎等的结尾，加上阿嘎若，献三次或十八次。这也是实践。用十八个圆形带钩的朵玛供桌围绕，中间那个是总供，十八个是献给十五方护法、田地守护神、土地神和障碍神，所以献十八次。然后，嗡 达夏迪嘎等的结尾，加上布贝到夏布达进行供养。享用这份供施朵玛，直到“一切成就”。为了此方土地上一切有情众生的利益，要好好建立吉祥红阎魔敌五尊坛城，进行修持和供养，自己进入并接受灌顶，所以，请喜好白方的特殊护法们平息一切障碍，成办守护的事业。那些特别喜欢黑方的凶猛有情众生，所有无权观看秘密行的人，都用这个朵玛满足，不要留在此地，去往别处，猛厉念诵 舍 帝。
English
The ritual of the Red Yama Dharmaraja Five Deity Mandala, along with the act of bestowing empowerment on disciples, will be explained. Therein, there are four: the special establishment of the earth ritual, the main ritual, and the subsequent actions. Firstly, although examining the earth is in accordance with the general practice, it is not practiced now. From then on, it should be done as follows: The offerings needed below, such as preliminary tormas, are gathered. The action vajra offers the preliminary torma. Purify with Amrita (Tibetan, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: Nectar), cleanse with Svabhava (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese meaning: Self-nature). Show both the right and left hands in sequence and recite Om Ah Hum. Bless by saying "Ho" and making the Garuda mudra, and by saying "Hum" and making the Immortal Victory Banner mudra. Radiate light from your heart. All the protectors of the ten directions, together with the assembly of beings of the three realms, and the local deities, earth deities, regional deities, village deities, and permanent residents, all Vajrasamāja (Tibetan, Sanskrit Devanagari: वज्रसमाज, Sanskrit Romanization: vajrasamāja, Literal Chinese meaning: Vajra Samaja). Om Dasha Dika Lokapala Sapariwara Bhya Sarva Kshetrapale Bhya Sarva Bhumipati Sapariware Bhya Sarva Bhute Bhyo Om Vajra Argham Pratichchha Svaha. Similarly, add Padyam and offer two waters. At the end of Om Dasha Dika etc., add Akarō and offer three or eighteen times. This is also the practice. Surround with eighteen round, hooked torma tables, the central one is the general offering, and the eighteen are dedicated to the fifteen directional protectors, field protectors, earth deities, and obstructing spirits, so offer eighteen times. Then, at the end of Om Dasha Dika etc., offer from Pushpe to Shapta. Accept this offering torma, until "May all be accomplished." For the benefit of all sentient beings in this land, may the glorious Red Yama Dharmaraja Five Deity Mandala be well established, practiced, and offered, and may I enter and receive empowerment, therefore, please, special protectors who delight in the white side, pacify all obstacles and accomplish the activity of protection. Those fierce sentient beings who particularly delight in the black side, all those who are not entitled to see the secret practice, be satisfied with this torma, do not remain in this place, go elsewhere, and fiercely recite Hrih Shti.
Chinese
于其中央而安住。父亲心间有智慧萨埵，白色的杖。从“名为”开始，至“从净水向上抛洒，金刚萨埵为之顶饰”之间，如仪轨中所述念诵，此乃俱生瑜伽之扩展。其后，念诵少许“ཧྲཱིཿཥྚི”，将少许芥子和灰烬混合，向坛城四方抛洒三次，并念诵三次“ཧྲཱིཿཥྚཱི”。用牛粪涂抹，并用香水洒扫，同时念诵“ཧྲཱིཿཥྚཱི”。阿阇黎双手置于坛城中央，念诵“嗡 布康”三次。平凡的土地转变为虚空的自性。念诵“嗡 蓝 吽”三次。土地转变为金刚的自性。念诵“嗡 美德尼 班匝 帕瓦 班匝 班达 吽”三次。直至劫末亦不坏灭且坚固。阿阇黎安坐于坛城之地。于其四方陈设供品。四位具誓者手持金刚杵和铃，安坐于四方。阿阇黎念诵：从皈依直至念诵之间，圆满修持仪轨。四位弟子也各自以痴暗阎魔敌等自慢而住。共同念诵少许。清净供品。从空性之中，从阿字所生的智慧之谷，直至“阿 康 梭哈”，如前所述。阿阇黎观想自身为阎魔敌坛城，并作奉献之想，念诵“嗡 班匝 阿尔刚 扎底叉 梭哈”。“嗡 班匝 巴当 扎底叉 梭哈”。从“嗡 班匝 布贝 阿 吽”至“夏布达”之间进行供养。如颜料线之仪轨，以出自密集金刚的五如来赞颂。其后，各自祈请，虽可如十三尊坛城仪轨般进行，但实修中，与密集金刚相应而行则极为殊胜，因阿阇黎曾亲口说过，于光明显现之次第中，应如密集金刚坛城之灌顶仪轨般行持。因此，伴随铃声，或以音声念诵，或不念诵亦可，从东方开始：“如来一切寂静者，如来一切之所依，诸法无我之胜者，祈请开示胜坛城。”从南方开始：“相好一切皆圆满，非相……”
English
Resides in its center. In the father's heart is the wisdom being, a white staff. From "named" to "from the upward sprinkling of pure water, Vajrasattva adorns the head," recite as in the sadhana, this is the expansion of the co-emergent yoga. Then, recite a little "HRIH SHTI," mix a little mustard seed and ashes, scatter three times in the four directions of the mandala, and recite "HRIH SHTI" three times. Smear with cow dung and sprinkle with fragrant water, while reciting "HRIH SHTI." The Acharya places both hands in the center of the mandala, reciting "Om Bhukham" three times. The ordinary earth transforms into the nature of emptiness. Recite "Om Lam Hum" three times. The earth transforms into the nature of Vajra. Recite "Om Medeni Vajri Bhava Vajra Bandha Hum" three times. It will not be destroyed and will be firm until the end of the kalpa. The Acharya sits on the mandala ground. Offerings are arranged in its four directions. Four vow-holders sit in the four directions holding vajras and bells. The Acharya recites: From refuge to recitation, meditate completely on the sadhana. The four disciples also abide with the pride of their respective ignorance, such as Yamantaka. Recite together a little. Purify the offerings. From emptiness, from the wisdom valley arising from the letter A, to "A Kham Svaha," as before. The Acharya visualizes himself as the Yamantaka mandala and intends to offer, reciting "Om Vajra Argham Pratitsa Svaha." "Om Vajra Padyam Pratitsa Svaha." Offer from "Om Vajra Pushpe Ah Hum" to "Shapta." As in the colored line ritual, praise with the five Tathagatas arising from Guhyasamaja. Then, each prays, although it can be done as in the thirteen-deity mandala ritual, in practice, it is extremely excellent to act in accordance with Guhyasamaja, because the Acharya himself said that in the order of the appearance of clear light, the initiation ritual should be performed like the Guhyasamaja mandala. Therefore, accompanied by the sound of the bell, or by reciting with sound, or not reciting, starting from the east: "Tathagata, all peaceful ones, the abode of all Tathagatas, the supreme of all dharmas without self, please reveal the supreme mandala." Starting from the south: "All marks are perfectly complete, non-marks..."
Chinese
ང་པོ་和空行、空行母，以及，锐器和鹏鸟、人非人，和明咒成就者老者老妇以及眷属等所有安住者，请起立！如此金刚持获得教令后，迅速起立！凡是不去者，彼等，以名为“金刚手 吽”者极度忿怒的容貌燃烧者，金刚燃烧一切燃烧者，头颅将裂为百瓣。阿巴萨然度。诵念松巴和赫利希底猛烈地，抛掷金刚橛，撒芥子，焚烧古古鲁香。演奏乐器，如是三次。对此不作以五部的方式进行教敕，仅此即可。之后，无论任何橛，系上红色的绸缎头饰，和芥子的线团。涂抹妙香。焚烧古古鲁香。进行烟供。从空性中，橛，上部细而尖，阎罗死主，绿色，一面二手，右手持杖，左手持颅器，下部为橛的形状。化为燃烧的火焰之鬘。从自己的心间，放射光芒。迎请无量智慧忿怒尊众，班杂萨玛匝 匝 吽 邦 霍。以阿甘等供养。赞颂“嫉妒金刚之自性，您。”等。从自己的心间，放出无量手持绳索和铁钩的忿怒尊。以绳索束缚诸魔的颈部，以铁钩钩住心间，如威胁般勾引，抛掷于从吽字所生，深广的坑洞之中，于曼扎的土地之主的方向。诸忿怒尊融入自己的心间。嗡 嘎嘎 嘎达亚 嘎达亚 萨瓦 杜斯当 啪。 刻拉亚 刻拉亚 萨瓦 巴巴当 啪。 吽 吽 吽 班杂 刻拉亚。 班杂 达若 阿嘉巴 亚地。 萨瓦 尾革南 嘎雅 瓦嘎 资达 班杂 刻拉亚 吽 啪。 如是安立橛。诸魔从头顶至脚底被击成粉末。安立于金刚地基上，身体不动摇，语无气息流动，意念脱离分别念，化为光明大乐之自性。 嗡 班杂 惹恰 惹恰 吽 吽 吽 啪 梭哈。 三次。橛的处所和曼扎的土地之所有方向，成为金刚地基和帐篷极度
English
Please rise, all who dwell here, including the powerful ones, Dakas, Dakinis, sharp instruments, sky-soarers, non-humans, mantra-accomplished elders, old women, attendants, and all who are present! Having received the command of Vajradhara, rise swiftly! Those who do not depart, their heads will be split into a hundred pieces by the wrathful, blazing face of Vajrapani Hum, the blazing Vajra that blazes everywhere! Apa Sarantu. Recite Sumbha and Hrih Shti fiercely, throw the Vajra Kila, scatter mustard seeds, and burn Gugul incense. Play loud music, do this three times. It is sufficient not to give commands through the five families for this. Then, on any Kila, tie a red silk crest and a mustard seed bundle. Anoint with good fragrance. Burn Gugul incense. Perform smoke purification. From emptiness, the Kila, thin and pointed at the top, Yama, the Lord of Death, green, one face, two hands, right hand holding a staff and left hand holding a skull cup, the lower part in the form of a Kila. Transform into a garland of blazing flames. From your own heart, radiate light. Invite countless hosts of wisdom wrathful deities, Vajra Samaja! Ja Hum Bam Hoh! Offer with Argham and so on. Praise with "Jealousy, the nature of Vajra, you!" and so on. From your own heart, emanate countless wrathful deities holding lassos and iron hooks. Bind the necks of the obstacles with lassos, pierce their hearts with iron hooks, threaten and pull them, and throw them into a deep and wide pit born from Hum in the direction of the lord of the mandala's ground. The wrathful deities dissolve into your own heart. Om Gha Gha Ghataya Ghataya Sarva Dushtam Phat! Kilaya Kilaya Sarva Papam Phat! Hum Hum Hum Vajra Kilaya! Vajra Dharo Ajnyapayati! Sarva Bighnan Kaya Vak Chitta Vajra Kilaya Hum Phat! Thus, plant the Kila. The obstacles are crushed into dust from the crown of their heads to the soles of their feet. Plant it on the Vajra ground, so that the body is unmoving, the speech has no breath flowing, the mind is free from conceptualization, and it transforms into the nature of clear light and great bliss. Om Vajra Raksha Raksha Hum Hum Hum Phat Svaha! Three times. All directions of the Kila's place and the mandala's ground become the Vajra ground and tent extremely.
Chinese
以火光守护。稍作祈愿和吉祥祝词。在未进行坛城迎请前，不要摇动金刚橛。以上是戒律的总结：五份食子供品，芥子油，好闻的香，古古甲香和金刚橛，以及手铃、铙钹、内供等陈设。前行食子供品，加持降临，俱生瑜伽，净化地基，坛城观修，供养赞颂，祈请。于虚空抛撒，加持眼和足，绕行，弹指，对魔障下令。生起、安插、守护金刚橛。在这些的第一晚，地基仪轨圆满。第二，自生瑜伽和余处真实存在。第一是：准备好下面需要的物品，陈设一份完整的普通供品。虽然不一定像前行食子和加持处所地基仪轨那样完全需要，但此时在实践中进行供养。行三次大礼，陈设曼荼罗。行三次大礼，生起鲜花。行三次大礼，进行供养。行三次大礼，收集鲜花。行三次大礼，献上曼荼罗。行三次大礼，劝请曼荼罗。行三次大礼，入座。就像这样，其他的通过亲眼所见就能明白。祈请是：为了众生的利益，心怀善意，勇猛的瑜伽母们，对于如法具足仪轨的瑜伽，请安住于此。这样念诵三遍。如果有人群，就做这些，否则不需要。然后进行皈依、发心、百字明的观修念诵，像内供食子一样进行加持。自己瞬间变成阎魔敌。从“自己瞬间变成阎魔敌”到“四种真实的断除完全清净之义”之间，观修完整的修法。第二有四，第一是地神准备：在坛城的地基处，用香水点缀，摆放鲜花。陈设地神的供品和食子。变成金刚地基，具有围墙、帐篷、火山的守护轮。嗡 惹叉 惹叉 吽 吽 帕 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）右手触碰地面。从自己的心间发出光芒。从地下出现地神及其眷属。