Chinese
那。 这样的次第，以金刚莲花的结合，完全摄集一切金刚持。身语意之金刚，彼等全部摄集于心间。从金刚道中取出后，置于弟子的口中。如是宣说了观想的差别。实际上，生起菩提心金刚和莲花，是其他续部的观点。尿液、足迹等的意义，在瓶或颅器中，掺合誓言物的酒等，以智慧之花和方便之种子混合，给予布施，这明显是吉祥密集、月密明点等内续五部的观点。此派的后部续释中全部都有讲述。其他如《秘密成就》、《五次第》、《行集》、《灯明》等也是同样的观点。因此，认为前者殊胜，后者低劣，即前者是成熟灌顶，后者是圆满次第灌顶，这种在前后藏地区广为人知的说法，我认为是没有意义的。因此，在表征的灌顶上没有差别，如果是真实的灌顶，那么在秘密集会的场合，就应该以后者来进行。之后，揭开三字的眼罩，那样的话，就在世俗菩提心坛城中获得秘密灌顶。有权修持道明点三者的瑜伽，包括显现和幻身。去除语之垢染，果位是语金刚报身，停止念诵。第二，智慧智慧灌顶，献上礼拜和曼扎。之后，如果一天只灌顶这一个，那么就如前一样祈请一切智智等。佛陀菩萨和，独觉声闻也是如此，在身语意中结合时，如果礼拜则不如法。普贤金刚萨埵，在身语意的坛城中，以三三摩地金刚结合，以先前的念诵进行三摩地。总之，应当以三摩地金刚策励有情界。三金刚的礼拜最为殊胜，是从誓言金刚中产生的。不做佛塔之事，不阅读经卷，也不造坛城，不礼拜殊胜的三金刚。以及安置金刚线等。
English
Na. Such is the sequence, and by the union of Vajra and Padma, all Vajra-holders are completely gathered. The Vajra of body, speech, and mind, all of them are gathered in the heart. Having taken it out from the Vajra path, it is placed in the mouth of the disciple. Thus, the distinction of visualization is explained. In reality, the arising of the Bodhicitta Vajra and Padma is the view of other tantras. The meaning of urine, footprints, etc., in a vase or skull cup, mixing alcohol etc. with the substances of the vow, mixing the flower of wisdom and the seed of skillful means, and giving it as charity, this is clearly the view of the five inner tantra divisions such as glorious gathering, moon secret bindu, etc. All the commentaries of the later tantras of this tradition explain this, and also the Guhyasamaja Tantra, the Five Stages, the Compendium of Practices, and the Lamp Illuminating the Essence are of the same view. Therefore, considering the former superior and the latter inferior, that is, the former is the ripening empowerment and the latter is the completion stage empowerment, this widely known saying in both former and later Tibet, I do not see it as having any essence. Therefore, there is no difference in the symbolic empowerment, but if it is a real empowerment, then in the context of the Guhyasamaja, the latter should be done. After that, when the blindfold of the three syllables is removed, in that way, the secret empowerment is obtained in the mandala of conventional Bodhicitta. One has the authority to meditate on the yoga of the three bindus of the path, including appearance and the illusory body. Removing the defilements of speech, the result is the Sambhogakaya of speech Vajra, and stop the recitation. Secondly, the empowerment of wisdom and knowledge is to offer prostrations and mandalas. After that, if only this one is empowered in one day, then pray to Omniscient Wisdom etc. as before. Buddhas and Bodhisattvas, and Pratyekabuddhas and Shravakas are also the same, when combined in body, speech, and mind, it is improper to prostrate. Samantabhadra Vajrasattva, in the mandala of body, speech, and mind, combining with the three Samadhi Vajras, meditate with the previous recitation. In short, all sentient beings should be encouraged by the Samadhi Vajra. The prostration of the three Vajras is the most excellent, it arises from the Samaya Vajra. Do not do the work of stupas, do not read scriptures, do not make mandalas, do not prostrate to the excellent three Vajras. And placing the Vajra thread etc.
Chinese
颜料等是令人厌恶的，修习密咒的行者不应为之，若为之则难以获得菩提。如果想要殊胜的菩提，就不要结手印。所有密咒的誓言是，任何情况下都不能违越诸佛。如此宣告誓言后，（弟子）承诺说：“我将如此行事。”至上施予者，金刚至上者，我向您顶礼！真实究竟者，我向您顶礼！从空性中生起者，我向您顶礼！佛陀菩提，我顶礼膜拜！诸佛的智慧广大，一切皆空，无与伦比。为了亲见现前菩提，我祈求伟大的上师。从业和生中解脱，此生获得殊胜菩提，自证与体性合一者，祈请赐予大菩萨！如此祈请三次。如前一样系上眼罩。然后，将一切体性圆满的印契交给弟子。（上师说：）“这位可爱的明妃，被诸佛认为是可依止的。通过轮涅次第的结合，体验殊胜的安乐。以金刚跏趺坐姿，心如种子在宝珠之中。”如此说。提问与回答。特别陈述与共同陈述相符也好，但在简略修法的场合，没有也可以。这位天女与你相合，大心者，随你所欲。这位可爱的少女，诸佛都允许享用。以坛城轮的仪轨，少女是解脱者，是欢喜的施予者。为了成就伟大的菩提，你应体验大乐。因为他人无法成佛，所以这位少女是真实的供养。因此，直到无尽轮回，你都不要与她分离。”如此交付，并将她打扮成法界金刚母，以一切饰品庄严其身，涂上香气芬芳的身体。（上师说：）“说吧，孩子，你金刚持者，肉、血、精液等，以及大小便等，你吃吗？对于莲花中的嬉戏，你不分别吗？你愿意将明妃给我吗？”如此提问。（弟子回答：）“唉！天女，为何我不愿意？大小便等我都吃。天女，我需要对您恭敬。对于莲花中的嬉戏，我不分别。”如此回答。她也变成了方向的衣着者，使莲花显现出来。啊！
English
Paints and the like are repulsive, and should not be done by a mantra practitioner, for it is difficult to attain enlightenment if one does so. If you desire supreme enlightenment, do not bind hand gestures. The vows of all mantras are such that they should not be transgressed by all the victorious ones. After proclaiming the vows in this way, (the disciple) promised, "I will do so." Supreme giver, supreme vajra, I bow to you! True ultimate one, I bow to you! Born from emptiness, I bow to you! Buddha, enlightenment, I prostrate and bow! The wisdom of all Buddhas is great, all is emptiness, unsurpassed. To see manifest enlightenment, I beseech the great master. Liberated from karma and birth, attaining supreme enlightenment in this life, self-experience and essence are one, please grant the great bodhisattva! Thus, he prayed three times. The blindfold was tied as before. Then, the mudra that completely perfects all characteristics was given to the disciple. (The master said:) "This lovely consort is considered by all the Buddhas to be worthy of reliance. Through the union of the order of the wheels, experience supreme bliss. With the vajra posture, the mind is like a seed in a jewel." Thus he spoke. Questions and answers. It is good to make special statements that are consistent with general statements, but it is okay to not have them in this condensed practice. This goddess is in harmony with you, great-minded one, do as you wish. This lovely girl is allowed to be enjoyed by all the Buddhas. Through the ritual of the mandala wheel, the girl is a liberator, a giver of joy. For the sake of accomplishing great enlightenment, you should experience great bliss. Because others cannot become Buddhas, this girl is a true offering. Therefore, until the endless cycle of existence, you should not be separated from her." Thus he entrusted her, and adorned her as the Dharma Realm Vajra Mother, adorned her body with all ornaments, and anointed her with fragrant scents. (The master said:) "Speak, child, you vajra holder, do you eat meat, blood, semen, etc., and feces, urine, etc.? Do you not discriminate the play in the lotus? Are you willing to give the consort to me?" Thus he asked. (The disciple replied:) "Alas! Goddess, why would I not be willing? I eat feces, urine, etc. Goddess, I need to respect you. I do not discriminate the play in the lotus." Thus he replied. She also became clothed in the directions, making the lotus manifest. Ah!
Chinese
唉玛吙，我之莲花处，具足一切安乐。若如仪轨而依止，则恒时住于其前。诸佛皆加持之处，此莲花能成办殊胜之义。自生大乐者，恒常安住于此。班杂莫叉吙。如是抱于怀中。自身与明妃二者皆不可得，化为空性。于空性中，二者皆由（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字生出宝剑，以（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字为标志。由其光芒四射，自身从具吉祥者，而成为具足，明妃从妙音金刚母，而成为圆满。从嗡达玛开始，至以种姓主尊加持之间，如中间修法时一样，圆满念诵，并施放观想。特别是以瓶之水实际灌顶。从“明妃之顶髻”至“以啪的遮止”之间，也如修法仪轨。之后，本尊父母互相观视，生起真实贪恋。上师心间的智慧萨埵之光芒，使弟子身体的诸本尊显明并生起贪恋。光芒从金刚道进入明妃的莲花，使其身体的诸本尊显明并生起贪恋。光芒从明妃的口中发出，进入自己的口中等，光芒们如前次第，如轮般再次再次旋转。色德西西西哈哈哈哈。弟子说：无二大乐胜妙，天女汝乃幻化之手印，汝之妙颜与我相伴，以嬉戏之姿感受如虚空。如是说时，彼亦以金刚界自在母之舞姿来表示。大乐至尊请垂念我，具足不可思议之大乐语，以不动摇、离言语之妙音，请您以嬉戏令我欢喜。以奇妙之嬉戏而显现，以此趋向菩提心之殊胜道，诸续部皆不依于何处，请您以大乐妙欲令我解脱。吙吙吙。嬉戏吧，嬉戏吧，与我嬉戏。行欲吧，喜乐明空者。您不作他想，勿以分别而生犹豫。阿拉拉吙。如是说。以具足念诵、修持四支的结合，真实开始贪恋，并与
English
Emaho, my lotus place, is perfectly endowed with all bliss. If one relies on it according to the ritual, one will always abide before it. The place blessed by all Buddhas, this lotus accomplishes the supreme meaning. The self-born great bliss is always present here. Banza Moksha Ho. Thus, embrace her. Both oneself and the consort become non-objective and empty. From the state of emptiness, both arise from the (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Literal Chinese meaning: Mang) syllable as swords, marked by the (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Literal Chinese meaning: Mang) syllable. From the radiating light, oneself, from being the fortunate one, becomes complete, and the consort, from being Gentle Vajra Mother, becomes perfect. From Om Dharma onwards, up to the blessing by the family lord, recite completely as in the intermediate practice, and release the visualization. Especially empower with the water of the vase. From "the consort's crown of the head" up to "the blocking with Phat," also follow the practice method. Then, the male and female deities look at each other and generate genuine attachment. The light rays of the wisdom being in the guru's heart make the deities of the disciple's body clear and generate attachment. The light rays enter the consort's lotus through the vajra path, making the deities of her body clear and generate attachment. The light rays emerge from the consort's mouth and enter one's own mouth, etc., the light rays revolve again and again like a wheel in the previous order. Sita Shishi Shishi Haha Haha Ha. The disciple says: Supreme, unequaled great bliss, goddess, you are the illusory mudra, your beautiful face is with me, experiencing like space with playful gestures. When he says this, she also represents the dance of the Vajradhatu mistress. Great Bliss Supreme, please consider me, endowed with inconceivable great bliss speech, with unwavering, wordless melodious sounds, please awaken me with your play. Manifesting with wonderful play, this supreme path to the heart of enlightenment, since the tantras do not rely on anything, please liberate me with great bliss and desire. Ho Ho Ho. Play, play, play with me. Do as you desire, joyful and clear. You do not think of anything else, do not hesitate with thoughts. Alala Ho. Thus he speaks. With the union endowed with the four limbs of recitation and practice, truly begin attachment, and with
English
Ma. The defilement of mind. The saying that the fruit is the mind vajra dharmakaya should be removed. These two empowerments are the meaning of the later tantra. In the oral transmission, it is supplemented by the treatise of Menyakshapa. I obtained the Menyakshapa tradition from the venerable Buddhagupta. The oral transmission tradition was obtained from the venerable father lama as a preliminary to the guidance. In general, the empowerment is requested more extensively than others. The third, the fourth word empowerment is: Offer the mandala. By the grace of your lotus feet, I have received the three empowerments of the main deity. Today, the fourth precious one, please protect me with your grace. The supreme of body, speech, and mind, is secret to all the Tathagatas. The unsurpassed bodhicitta, please explain the essence of the Bhagavan. Three times. Among them, the wisdom of the fourth ultimate meaning is: The fourth is also the same. It is combined with the third as an example. Likewise, in the seventh combination: The body of the great Vajradhara empowerment, is never tired of seeing, appearing as three faces and six arms, embraced by the consort who possesses all perfections. Even during the wisdom empowerment, it exists in the form of a characteristic example. It is said. Also, in the root tantra: Separated from all things, aggregates, elements, and sources, abandoning the grasped and the grasper, the equality of the selflessness of phenomena, since one's own mind is primordially unborn, emptiness is its nature. Thus, body and wisdom are united, and the ultimate result is the suchness of all phenomena, which is inseparable from depth and clarity, and is the nature of the seven limbs and the tasting of eight flavors. It is said, and the meaning is explained in detail. Also, you should kill living beings, you should also speak lies, you should also take what is not given, you should rely on another's wife. It is announced. Thus, in the mandala of the true bodhicitta, the fourth precious empowerment, practicing the path of union, the defilements of the three doors, the saying that the fruit is the inseparable essence of body, speech, and mind should be removed. The main empowerments have been shown. The third conclusion is: The conduct of the consort, prophecy, and permission. The first is: The left hand is given to the student's right hand, the vajra