Chinese
成熟显现者，深奥且真实显现，是智慧方便之自性，彻底遮止二边之过失，一切时中无有分别。如是是天尊之真实性。同样，为了灌顶和成就之目的，绘制坛城，修持，开光，火供，灌顶，寂止等事业，是上师之事业。如果不能全部陈述，那么宫殿是菩提之三十七道品完全清净，诸天是蕴、界、处连同对境以及四见完全清净，五种智慧，四无量，六度，信等四者之自性。仅仅陈述这些，也与念珠等的密意相符。然后又是，如是弟子灌顶和成就修持之坛城，修持之方便已善说，应知是二种补特伽罗。画像经函等等，若有，您应开光。由此乃至尽未来际，将成办有情之利益。如是说。仅仅授予宝瓶灌顶之时，金刚上师的灌顶之后立即乐意念诵这些，如果没有做授记和舒缓，随许和誓言开示等，则与药师仪轨稍微相似，在那些的最后这样说：如是则在身体即具有形象之坛城中获得宝瓶灌顶。有权修持生起次第之道，清净身体的一切垢染，善妙地安排了显现果位金刚化身之缘起。如是说，已经完全开示了宝瓶灌顶。第二，分为前行和正行分别授予两种，第一是，如果愿意，也陈设二水、供品、内供、衣服等。如修法仪轨般加持供品。如果不能做到那么多，用心幻化也可以，观想上师和坛城，弟子献供从饮水到乐器，以及三字和虚空藏之咒印等来做，上师以事业金刚之
English
The one who clearly manifests maturity, profound and truly clear. Being the nature of wisdom and means, completely blocking the faults of the two extremes. In all times, there is no distinction. Thus is the reality of the deities. Similarly, for the purpose of empowerment and accomplishment, drawing mandalas, practicing, consecrating, performing fire pujas, empowering, pacifying, and other activities are the tasks of the teacher. If it is not possible to state all of these, then the palace is the complete purification of the thirty-seven factors of enlightenment. The deities are the complete purification of the aggregates, elements, and sense bases along with their objects, and the four views. They are the nature of the five wisdoms, the four immeasurables, the six perfections, and the four factors of faith and so on. Even just stating these is in accordance with the intention of the rosary and so on. Then again, likewise, the mandala for the empowerment of disciples and the accomplishment of attainments. Since the means of practice has been well explained, it should be understood as two types of individuals. Images, scriptures, and so on, if you have them, you should consecrate them. By this, until the end of time, it will accomplish the benefit of sentient beings. Thus it is said. When bestowing only the vase empowerment, if you are willing to recite these immediately after the Vajra Master's empowerment, if you do not do the prophecy and relaxation, permission and the teaching of vows, it will be slightly similar to the Medicine Buddha ritual. At the end of those, it says this: Thus, in the mandala of the body, which has form, you have received the vase empowerment. You have the authority to practice the path of the generation stage, purify all the defilements of the body, and have arranged well the auspicious connection for the manifestation of the resultant Vajra Nirmanakaya. Thus it is said, and the entire vase empowerment has been shown. Secondly, there are two types of bestowal, the preliminary and the actual, separately. The first is, if you wish, also arrange the two waters, offerings, inner offerings, clothes, etc. Bless the offerings according to the sadhana ritual. If you cannot do that much, you can also visualize it with your mind. Focusing on the teacher and the mandala, the disciple makes offerings from the Argham to the Shapta, and with the three syllables and the mantras and mudras of the space treasury, etc. The teacher, with the action Vajra,
Chinese
重述也可以。然后献上供品，为了上师灌顶的前行、正行总义而献曼扎。您是所有众生的父亲，也是母亲。您救护我和其他众生脱离大怖畏。众生的上师，至尊您消除痛苦。伟大的您，为了使三界空虚而救护众生。无始的您，我执滴水之上没有部分。至尊无字的您，甘露乐空极喜。为了利益众生，欢喜地对所有佛陀，极喜的安乐，大怙主请您施与。无垢无上的菩提道，息灭各种痛苦，满足干渴，从轮回的波涛中解脱，安置于安乐，所有事物，诸佛无法衡量，请您开示此道。寂静的寂静，与尘土完全分离，舍弃昏沉，超越禅定，如虚空般，无垢染，超越一切幻象，背弃一切欲望，如是的至尊，我向您皈依。获得无傲慢、无畏惧的大菩提之前，不堕入轮回之海、世间地狱的粗暴之处，您的教言、誓言、非共同的律仪，我和其他众生恒时精勤守护。以大舞的姿态舞动，以各种手印和专注，在舒展的八瓣莲花上，请安放无二的安乐之源金刚。秘密的真如不会衰退，将变得明晰。金刚莲花与清净的月亮相合。从方便智慧所生的一切事物，即是殊胜的真如。至尊为了利益我，请开示隐秘之义。如是念诵三遍，伴随乐音，或者不念诵也可以，祈请。期间如果可以，则以会供轮供养。为了前行之义而献曼扎。全知智慧蕴，为了清净有之轮，今天所说的珍宝，主尊请赐予我对您的恩情。舍弃您的莲足之后，不再向其他主尊寻求救护。众生的勇士，大能者，请赐予我殊胜的智慧。所有痛苦的处所，主尊请从地狱中救拔。所有痛苦的终结者，请慈悲怜悯无依无靠的我。如是也念诵。
English
It is okay to repeat. Then offer the offerings, and offer a mandala for the preliminary and main parts of the empowerment. You are the father and mother of all sentient beings. You protect me and others from great fears. The lama of beings, O Lord, you dispel suffering. Great one, you protect beings to empty the three realms. Primordial you, there is no part above the drop of ego. O Lord, you who are without letters, nectar, bliss and emptiness, you create great joy. For the benefit of beings, with joy to all the Buddhas, great joy and bliss, Great Protector, please bestow. The undefiled, unsurpassed path of enlightenment, pacifying various sufferings, satisfying thirst, liberating from the waves of samsara, placing in happiness, all things, the Buddhas cannot fathom, please show this path. The peace of peace, completely separated from dust, abandoning drowsiness, transcending meditation, like space, unstained by impurities, transcending all illusions, turning away from all desires, such a Lord, I take refuge in you. Until I attain the great enlightenment, without arrogance and fear, without falling into the ocean of samsara, the harsh hells of the world, your words, vows, and uncommon vows, may I and others always diligently keep. Dancing with the great dance, with various mudras and concentration, on the soft eight-petaled lotus, please place the vajra, the source of non-dual bliss. The secret suchness will not decline, it will become clear. The vajra lotus and the pure moon are perfectly united. All things arising from skillful means and wisdom are the supreme suchness. O Lord, for the benefit of me, please speak the hidden meaning. Recite this three times with melody, or without melody, pray. If possible during this time, offer the tsok khorlo. Offer a mandala for the sake of the preliminary. Omniscient wisdom aggregate, to purify the wheel of existence, the preciousness spoken of today, may the Lord grant me kindness and grace. Having abandoned your lotus feet, I do not seek refuge in another Lord. O Hero of beings, Great Sage, please grant me supreme wisdom. The place of all suffering, may the Lord lead me from hell. The one who ends all suffering, please have compassion on me who is without a protector. Recite this as well.
Chinese
第三，祈请之后，为了秘密灌顶的缘故，献曼扎。之后宣说誓言，从如何灌顶之法中说：获得佛等一切，如是菩提行等，不说其他善法之理。因此，孩子你当恒常守护誓言和戒律。食用五肉五甘露，除此之外也要守护誓言。摧毁损害三宝者，应当与一切女性行淫。瑜伽续部中所说的一切，也要如仪轨般守护。如此宣说后，弟子也回答说：“如是行之”。此乃上位三灌顶共同宣说誓言之故。药师侍者最初行之，四百五十颂中最后宣说。因此，第三灌顶和第四灌顶之间行事不佳。第二有秘密灌顶、智慧智慧和第四灌顶，共三种。其中的第一个是，再次为了秘密灌顶正行的缘故，献曼扎之后，为了灌顶的缘故，观想将一切相圆满具足的明妃，年龄十六至二十五岁之间任何一位，献给上师。如此祈请道：金刚心您是成办一切佛之安乐者，清净菩提萨埵广大之子，长久修习空性而极度痛苦者，请以喜乐悦意大乐令其欢喜。此贪欲乃无垢普贤行，从清净金刚贪欲誓言中分离出来，以行六种喜乐而极度痛苦者，请安置于极度欢喜欲乐之安乐中。从莲花中央取出燃烧之珍宝，对于一切逝者之头颅干枯者，从清净金刚中生出的智慧水，无垢珍宝普遍降下，祈请灌顶。平等与不平等贪欲清净之理，于莲花处放出金刚之藏，各种心与有情毁灭者，祈请宣说非他之结合。金刚萨埵您是作灌顶之至尊，以金刚莲花分开之方式结合，一切胜者之身
English
Third, after making the request, offer a mandala for the sake of the secret empowerment. Then, proclaim the vows, saying from the method of how to empower: Obtain all such as the Buddhas, such as the conduct of enlightenment, do not speak of other virtuous principles. Therefore, child, you should always keep the vows and precepts. Eat the five meats and five ambrosias, and also keep the vows other than that. Destroy those who harm the Three Jewels, and should engage in sexual activity with all women. Whatever is said in the Yoga Tantra, that too should be kept according to the ritual. After proclaiming this, the disciple also replied, "I will do so." This is because it is a common proclamation of vows for the three higher empowerments. The physician attendant first performed it, and it is finally spoken in the four hundred and fiftieth verse. Therefore, it is not good to act between the third and fourth empowerments. The second has the secret empowerment, wisdom and wisdom, and the fourth empowerment, which are three. The first of these is, again, for the sake of the actual practice of the secret empowerment, after offering the mandala, for the sake of the empowerment, visualize offering to the master a consort who is completely perfect with all characteristics, any one between the ages of sixteen and twenty-five. Pray in this way: Vajrasattva, you are the one who accomplishes the happiness of all Buddhas, pure Bodhisattva, vast son, those who are extremely tormented by meditating on emptiness for a long time, please delight them with joy, pleasure, and great bliss. This desire is the immaculate Samantabhadra's conduct, separate from the pure Vajra desire vow, those who are extremely tormented by practicing the six kinds of joy, please place them in the bliss of extreme joy and desire. Taking out the burning jewel from the center of the lotus, for the dried heads of all the departed ones, the wisdom water that arises from the pure Vajra, the immaculate jewel is universally poured down, I pray for empowerment. With the pure principle of equal and unequal desire, releasing the Vajra's treasury in the lotus place, various minds and sentient beings are destroyed, please explain the unobstructed union that is not other. Vajrasattva, you are the supreme one who performs the empowerment, uniting in the manner of separating the Vajra lotus, the body of all the victors
English
May your body's light shine forth, and may you be pleased by accomplishing all happiness. Recite this three times. As before, blindfold the eyes and hold the flower. If it is not the day of bestowing the vase empowerment, then it is necessary to clearly visualize in the mind the guru and consort arising extensively through the four branches of generation. If it is a continuation from before, then the guru is non-dual with the main deity of the mandala. (Oṃ śūnyatāyā, etc.) From the emptiness of the consort, from the (Maṃ) syllable arises a sword marked with the (Maṃ) syllable, perfected from the gentle Vajra Mother, the Ḍākiṇī. In the eye is (Kṣiṃ). (Saṃ) is blue. (Hūṃ) is black in the heart. (Āḥ) is red in the throat. (Oṃ) is white on the crown of the head. From the invisible secret place of the father, offerings are made. With the sound of joy, invite all the Buddhas, Bodhisattvas, wrathful deities, retinue, and consorts. Enter into the mouth of the main deity, and in the heart, become one taste with the mind of enlightenment, becoming the form of the body. At the tip of the jewel, stabilize the co-emergent wisdom. Finally, extract it with the thumb and forefinger, and place it in a vase, conch shell, or lotus vessel. As before, from "residing in the center of the lotus," bestow the empowerment generally. And recite: Oṃ, may the auspicious one who dwells in the hearts of all sentient beings be auspicious! You are the master of all, the supreme lord of all lineages! You create happiness for all sentient beings, you are great bliss! Today you bestow the supreme empowerment upon me, may there be auspiciousness! And so forth, bestow the empowerment with songs of auspiciousness. The past Vajradhara and others, how did they empower the sons of the Buddhas? The mind of enlightenment is excellent, likewise, today I empower you, son. (Oṃ āḥ hūṃ) Place the bindu on the disciple's tongue. Let him taste it and say, "Ah! Great bliss." As it appears in the Garland, taste the nectar arising from wisdom, or if you like, do it. In any case, bless the channels and elements, and from the center of the lotus of bliss and emptiness, residing as a precious jewel, bestow the empowerment. Enter into the cultivation of the experience of arising wisdom. In the later tantra king, it says: One with wide eyes is suitable as a vessel for mantra, like a flower, extract the seed. Having taken it, bestow the secret empowerment. The mantra practitioner gives it to the disciples. Residing in the center of the sphere of space, perfectly blended with urine and semen.