Chinese
祈请！请您赐予我誓言，也请您赐予我菩提心，佛法僧三宝，也请您赐予我，于大解脱之胜城中，祈请怙主安住于我身。如是念诵三遍。之后生起欢喜心：孩子过来，大乘的，密咒行持的殊胜仪轨，我将如实地教导你，你乃是殊胜之法器。身语意之金刚者，三世所出之诸佛，以金刚咒之威力，证得无与伦比之智慧。无与伦比之密咒瑜伽，无论释迦狮子等，殊胜者们以之摧伏魔众，不可思议之大威力。世间随行者证悟后，转法轮后而涅槃。因此为获一切智，孩子你应如是行持。如是说并解释其义。如修法般作日常忏悔，或者：于三宝我皈依，一切罪业皆忏悔，随喜有情诸善业，以意持佛与菩提。念诵三遍，受持共同之律仪。 ཧྲཱིཿཥྚཱིཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵三遍，驱逐并守护。于弟子心间，由ཧཱུྃ་（藏文，हूं，hūṃ，种子字）生出金刚，于喉间由ཨ་（藏文，अ，a，种子字）生出莲花，于顶门由ཨོཾ་（藏文，ॐ，oṃ，种子字）生出轮，于彼等安住之时，上师以香和甘露混合涂抹，诸佛之意，语，身金刚之体性ཧཱུྃ་ཨཱཿཨོཾ་（藏文，हूं，अ，ॐ，hūṃ，a，oṃ，种子字）生起，复又从额头向下触摸，观想身语意三成为金刚三之自性而稳固，于弟子三处涂香。之后于心间涂香水，于头顶献花，于前方供香和灯。清洁漱口木，于空性中，由ཧཱུྃ་（藏文，हूं，hūṃ，种子字）生出之珍宝漱口木。念诵ཧྲཱིཿཥྚཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）并交付于弟子手中。念诵ཨོཾ་བཛྲ་ཧ་ས་ཧ་（藏文，嗡 班匝 哈哈，oṃ vajra hāsa ha，嗡 金刚 笑 笑）令其丢于漱口木之角处。预言与征兆相符之成就。于空性中，由ཤཾ་（藏文，शं，śaṃ，种子字）生出之海螺碗中央，由བཾ་（藏文，वं，vaṃ，种子字）生出之净水具足一切能力。念诵七遍回旋之咒语。
English
I beseech! Please grant me the vows, and also grant me the Bodhicitta. The Buddha, Dharma, and Sangha, please grant me these three refuges as well. In the supreme city of great liberation, I beseech the Protector to dwell within me. Repeat this three times. Then generate joy: Child, come here, the supreme ritual of the Mahayana, the practice of secret mantra, I will truly teach it to you, for you are a vessel of great conduct. Possessing the Vajra of body, speech, and mind, all the Buddhas arising in the three times, through the power of the Vajra mantra, have truly attained unequaled wisdom. The unequaled union of secret mantra, by which Shakya Simha and others, the supreme ones, have vanquished the hosts of demons, the immeasurable great power. Followers of the world, having realized, turned the wheel and passed into Nirvana. Therefore, in order to attain omniscience, child, you should act with this wisdom. Speak thus and explain the meaning. Perform the daily confession as in the sadhana, or: In the Three Jewels I take refuge, I confess all sins individually, I rejoice in the virtues of beings, I hold the Buddha and Bodhi in mind. Recite three times, taking the common vows. Recite ཧྲཱིཿཥྚཱིཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) three times to expel and protect. In the disciple's heart, a Vajra arises from ཧཱུྃ་ (Tibetan, हूं, hūṃ, seed syllable), in the throat, a lotus arises from ཨ་ (Tibetan, अ, a, seed syllable), and on the crown of the head, a wheel arises from ཨོཾ་ (Tibetan, ॐ, oṃ, seed syllable). When these are established, the master mixes fragrant incense and nectar and applies it as a dot. The essence of the body, speech, and mind Vajra of all the Buddhas, ཧཱུྃ་ཨཱཿཨོཾ་ (Tibetan, हूं, अ, ॐ, hūṃ, a, oṃ, seed syllable) arises, and then touching from the forehead downwards, contemplate that the three—body, speech, and mind—become stable in the nature of the three Vajras. Apply a dot of fragrant incense to the three places of the disciple. Then offer fragrant water to the heart, flowers to the head, and incense and lamps in front. Cleanse the toothbrush. From emptiness, a precious toothbrush arises from ཧཱུྃ་ (Tibetan, हूं, hūṃ, seed syllable). Recite ཧྲཱིཿཥྚཱིཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) and hand it to the disciple. Recite ཨོཾ་བཛྲ་ཧ་ས་ཧ་ (Tibetan, oṃ vajra hāsa ha, Sanskrit: oṃ vajra hāsa ha, Om Vajra Laugh Laugh) and have them throw it at the corner of the toothbrush. Predict accomplishments that match the signs. From emptiness, in the center of a conch shell bowl arising from ཤཾ་ (Tibetan, शं, śaṃ, seed syllable), pure water arising from བཾ་ (Tibetan, वं, vaṃ, seed syllable) is complete with all abilities. Recite the swirling mantra seven times.
Chinese
念诵：嗡 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲） 毗首达 达摩 萨瓦 巴巴 尼匝 阿 亚 效达亚 萨瓦 毗嘎拉班 阿巴纳亚 吽（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！如此三次注满弯月形器皿并布施。从空性中，吽（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字和德（藏文，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：智慧）字化生的吉祥草垫和枕头。念诵：嗡 班匝 迪叉 班（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！并给予。从空性中，吽（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字化生的红色护身线。系在左臂上，念诵：嗡 布达 麦德里 惹恰 惹恰 萨瓦 梭哈（藏文，梵文天城体：，梵文罗马拟音：svāhā，汉语字面意思：成就）！使其稳固。之后宣讲甚深之法：世间之中，一切智者，有时出现或不出现，犹如优昙婆罗花，在广阔的道路上偶尔出现。秘密真言的行持出现，比那更加稀有。谁能为众生带来无与伦比的利益，能使他们不堕入轮回的痛苦？在无数劫中，先前所造的罪业，一旦见到这样的坛城，那些罪业就会消尽。如果安住于无边名声的真言行持之中，那还用说什么呢？如果念诵救护的秘密真言，就能获得无上的果位。对于这殊胜的行持，谁的智慧极其坚定不移，那些人的所有痛苦，以及产生痛苦的恶趣，都会被彻底断除。大士们，你们今天获得了无与伦比的收获。因为诸佛菩萨，大士们，你们，完全受持并生起于此教法之中，因此你们将从大乘中获得殊胜的利益。这伟大、盛大的大乘之道，是吉祥圆满的。你们将走向何方，你们将成为如来。如此宣说并解释其义。之后，观察梦境，如果不好则进行防护：儿子，吉祥者，你将见到殊胜的坛城，躺下吧。无论你见到什么梦境，都请好好地告诉我。如此说并解释其含义。也说：在吉祥草垫上，以善良的心，像狮子一样躺卧吧。之后，为了第二天接受上师的戒律，再次献上曼扎，祈愿：请至尊赐予我不退转之轮的灌顶。祈请怙主轮之诸神，以及上师的事业和佛陀
English
Recite: Oṃ hrīḥ viśuddha dharma sarva pāpaṃ nica asya śodhaya sarva vikalpana apanaya hūṃ! Thus, fill the curved vessel three times and offer it. From emptiness, a cushion of kusha grass and a pillow arise from Hūṃ and Dhī. Recite: Oṃ vajra tikṣṇa vaṃ! And give it. From emptiness, a red protective thread arises from Hūṃ. Tie it on the left arm and recite: Oṃ buddha maitri rakṣa rakṣa sarvaṃ svāhā! Make it firm. Then, explain the profound Dharma: In this world, all-knowing ones, sometimes appear or do not appear, like the udumbara flower, they appear occasionally on the broad path. The emergence of secret mantra practice is even rarer than that. Who can bring incomparable benefit to sentient beings, who can prevent them from falling into the suffering of samsara? In countless kalpas, the sins committed in the past, as soon as one sees such a mandala, those sins will be exhausted. If one abides in the practice of mantra with limitless fame, what need is there to say more? If one recites the secret mantra of protection, one will attain the supreme state. For those who have unwavering wisdom in this supreme practice, all their sufferings, and the evil destinies from which suffering arises, will be completely cut off. Great beings, you have obtained an incomparable gain today. Because the Buddhas and Bodhisattvas, great beings, you are completely upholding and arising in this teaching, therefore you will receive excellent benefits from the Great Vehicle. This great and vast path of the Great Vehicle is auspicious and complete. Wherever you go, you will become Tathagatas. Thus, speak and explain its meaning. Then, examine the dreams, and if they are bad, protect against them: Son, auspicious one, you will see the supreme mandala, lie down. Whatever dreams you see, please tell me well. Thus, speak and explain its meaning. Also say: On the kusha grass mat, with a virtuous mind, lie down like a lion. Then, in order to receive the guru's vows the next morning, offer the mandala again, and pray: Please, venerable one, grant me the empowerment of the irreversible wheel. Pray to the protector, the deities of the wheel, and the activities of the guru and the Buddha.
Chinese
于一切处之誓言，及三昧耶最胜秘密，恒常为利一切有情故，祈请阿阇梨为我宣说。如是祈请三次。若兴致好，则提问作答等亦应作，然经中未明故不需。宣说律仪虽似为义之所需，然此派不出现者，乃是不说宣说律仪之偈颂，而作阿阇梨宣说其义之权衡也。如是，阿阇梨宣说五部之彼十四根本誓言等任何适宜者，告以念彼等已受持之想，请复诵此，受持律仪之语为：诸佛与菩萨垂念于我。我名某某，自此时起，乃至菩提道场之间。如三世诸佛，于菩提中决定成就，无上胜妙菩提心，我今发之。以戒律而学，积聚善法，利益有情之三种戒律，各自稳固受持。佛法僧，乃无上之三宝，由佛瑜伽所生之律仪，从今稳固受持。于金刚部最胜大者，金刚铃杵手印亦如实受持。诸阿阇梨亦受持。珍宝部最胜大者，于悦意之誓言，每日亦于六时中，恒常布施四种布施。于大菩提所生之，清净莲花部大者，外与秘密三乘，一切圣法悉受持。于事业部最胜大者，具足一切律仪者，亦如实受持。供养之事业亦尽力而为。无上殊胜菩提心，我已发，为利一切有情故，我已受持一切律仪。未度者我当度，未脱者我当脱，未出息者令出息，安立有情于涅槃。如是令其复诵三次。以此为加行之仪轨。
English
The vows of all places, and the Samaya, the supreme secret, always for the sake of benefiting all sentient beings, I request the Acharya to explain it to me. Thus, pray three times. If there is interest, then questions and answers, etc., should also be done, but it is not necessary because it is not clear in the text. Although proclaiming the precepts seems to be necessary for the meaning, it does not appear in this tradition because the verses proclaiming the precepts are not spoken, but the Acharya is given the authority to explain their meaning. Thus, the Acharya explains any appropriate one of the fourteen root vows, etc., of the five families, and tells them to think that they have received them and to repeat this. The words for taking the vows are: May all the Buddhas and Bodhisattvas be mindful of me. My name is so-and-so, from this time onwards, until I reach the essence of enlightenment. Just as the Buddhas of the three times have definitely attained enlightenment, I generate the supreme and excellent Bodhicitta. I will learn through discipline, accumulate virtuous Dharmas, and firmly uphold the three disciplines of benefiting sentient beings individually. The Buddha, Dharma, and Sangha are the supreme Three Jewels. The vows born from the Buddha Yoga, I will firmly uphold from now on. In the great and supreme Vajra family, I will also truly uphold the Vajra, bell, and hand mudras. I will also uphold the Acharyas. In the great and supreme Ratna family, in the pleasing vows, I will always give the four kinds of generosity six times a day. In the great and pure Padma family, born from the Great Enlightenment, I will uphold all the sacred Dharmas of the outer and secret three vehicles. In the great and supreme Karma family, I will also truly uphold those who possess all the vows. I will also do my best in the work of offering. I have generated the supreme and excellent Bodhicitta, and for the sake of benefiting all sentient beings, I have upheld all the vows. I will liberate those who have not been liberated, I will free those who have not been freed, I will cause those who have not breathed to breathe, and I will establish sentient beings in Nirvana. Thus, have them repeat it three times. This is the preliminary ritual.
Chinese
传达了“地已经很好地完成了”的信息后，回向善根。让学生们回到自己的位置。关于这一点，在吉祥持的坛城仪轨中，没有提到学生停留的西二仪轨的这个环节，是因为考虑到在坛城绘制完毕后进行会更容易进入。然而，后世的喇嘛们按照与一般坛城仪轨相符的方式进行讲解。第三部分包括绘制坛城、修持和供养、自身进入并接受灌顶，其中学生安坐并接受灌顶，共有四个部分。第一部分包括线绳加持、绘制线、颜料加持、撒颜料、装饰，共有四个部分。第一部分是：早上早起，从前行朵玛开始，像之前一样进行自生和念诵。用五种颜色的棉线，或者用二十五根线来陈设供品。用三字加持。进行净化。从空性中，蓝色的线绳从ཡ་（藏文，ya，梵文天城体，ya，梵文罗马拟音，ya，字面意思：呀）中产生嗔恨阎魔敌。白色线绳从ཀྵེ་（藏文，kshe，梵文天城体，kṣe，梵文罗马拟音，kṣe，字面意思：克谢）中产生愚痴阎魔敌。黄色线绳从མ་（藏文，ma，梵文天城体，ma，梵文罗马拟音，ma，字面意思：玛）中产生吝啬阎魔敌。红色线绳从མེ་（藏文，me，梵文天城体，me，梵文罗马拟音，me，字面意思：麦）中产生贪欲阎魔敌。绿色线绳从ད་（藏文，da，梵文天城体，da，梵文罗马拟音，da，字面意思：达）中产生嫉妒阎魔敌。所有这些都只有一张脸，具有九种姿态。所有这些都观想为与自己的明妃在一起，或者按照修法来观想也可以。额头上是嗡（藏文，ཨོཾ，梵文天城体，ओम्，梵文罗马拟音，oṃ，字面意思：嗡）。喉咙是啊（藏文，ཨཱཿ，梵文天城体，आः，梵文罗马拟音，āḥ，字面意思：啊）。心间是吽（藏文，ཧཱུཾ，梵文天城体，हुं，梵文罗马拟音，hūṃ，字面意思：吽）。从自己的心间发出的灌顶诸神，念诵“嗡 班匝 班瓦 阿贝克 辛匝 吽（藏文，ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体，ओम् वज्रि भव अभिषिञ्च हुं，梵文罗马拟音，oṃ vajri bhava abhiṣiñca hūṃ，字面意思：嗡，金刚，生，灌顶，吽）”进行灌顶。灌顶诸神融入到那些誓言尊中。用扎 吽 班 霍（藏文，ཛ་ཧཱུཾ་བཾ་ཧོཿ，梵文天城体，जः हुं बं होः，梵文罗马拟音，jaḥ hūṃ baṃ hoḥ，字面意思：扎，吽，班，霍）以及阿甘到夏帕进行供养。虽然有赞颂“愚痴是金刚的自性，您”等的传统，但如果用这五者来赞颂会更好。不动金刚智慧大，金刚界是智者大，金刚三殊胜坛城三，向秘密界顶礼赞。 遍照佛尊清净大，金刚寂静喜乐大，自性光明至上之至上，导师金刚我顶礼。 珍宝国王极甚深，金刚虚空无垢染，自性清净无沾染，向金刚身我顶礼。 金刚无量大国王，无分别虚空金刚持。