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42.Title of the Treatise..g2.0f

Chinese

意义的解释。与名称的确定和名称的数量的指示这三者之中。第一,在这里如果用词语解释来说,会变得繁多,所以要归纳成精华来说。其中,在第一颂中,“度母”是指:具有能够从轮回中解脱众生的功德。“迅猛”是指大慈悲。“勇士”是指以智慧摧毁二障,所以是勇士,即是智慧。“眼如刹那闪电”是指照见一切。“三界怙主法身”,从那之中产生的是色身。这样,因为不是字面意义,所以显示了果。字面意义是:从轮回中解脱,事业迅猛,从怖畏中救护,眼动,从观世音的容颜中出生。第二的意义是:秋季的月亮的象征是菩提心。从珍宝到顶轮充满堆积,所有脉络都以明点星辰的方式完全充满。字面意义是:身色白色,放射白色光芒。第三的意义是:莲花是秘密的莲花。手的词语是指方便的金刚杵。从方便智慧双运中,菩提心不退转是戒律,一心安住于安乐是禅定。以那二者通达一切法无自性是智慧,从那之中永不退转是精进,在那智慧的本体中,乐与苦平等是忍辱,为了遣除我执,完全舍弃我所执着是布施。其中,苦行是戒律,寂静是智慧。字面意义是:手中拿着金柄的蓝色莲花,圆满了六度。第四的意义是:如来,五蕴的精华完全融入顶髻,所以精液微尘风的聚合消散。从一切世俗的法中彻底胜出。因此,因为他获得了佛的身体,所以伟大的佛子们也供养他。佛子的词语是指使生处之风和界进入光明。字面意义是:从佛的顶髻中出生。

English

Explanation of the meaning. Among the three: determining the name and indicating the number of names. First, here, if explained in words, it would become extensive, so it should be summarized into essence and spoken. Among them, in the first verse, "Tara" means: having the qualities of being able to liberate beings from samsara. "Swift" means great compassion. "Hero" means destroying the two obscurations with wisdom, so it is a hero, which is wisdom. "Eyes like a flash of lightning" means seeing everything. "Three realms protector Dharmakaya," from that arises the Rupakaya. Thus, because it is not the literal meaning, it shows the result. The literal meaning is: liberation from samsara, swift activity, protection from fear, moving eyes, and birth from the face of Avalokiteshvara. The second meaning is: the symbol of the autumn moon is bodhicitta. From the jewel to the crown chakra, it is filled and stacked, and all the veins are completely filled in the manner of bindu stars. The literal meaning is: body color white, radiating white light. The third meaning is: the lotus is the secret lotus. The word "hand" refers to the vajra of skillful means. From the union of skillful means and wisdom, the unwavering bodhicitta is discipline, and single-mindedly abiding in bliss is meditation. With those two, realizing that all dharmas are without self-nature is wisdom, from that, never retreating is diligence, in the essence of that wisdom, equanimity of pleasure and pain is patience, and in order to dispel self-grasping, completely abandoning the grasping of "mine" is generosity. Among them, asceticism is discipline, and tranquility is wisdom. The literal meaning is: holding a blue lotus with a golden handle in hand, and perfecting the six paramitas. The fourth meaning is: Tathagata, the essence of the five aggregates is completely absorbed into the crown, so the aggregation of semen, dust, and wind dissipates. Completely victorious over all conventional dharmas. Therefore, because he has attained the body of the Buddha, even the great bodhisattvas offer to him. The word "bodhisattva" refers to causing the winds and elements of the birth place to enter into luminosity. The literal meaning is: born from the crown of the Buddha.

Chinese

获得十度圆满,因此受到圣菩萨们的供养。第五个意义是:杜达拉是不忍,以大悲心不忍众生之苦。吽字的意义是:不坏之声,欲望是秘密轮,方向是遍布中脉之中,虚空充满是声音变得不可言说。五个脉轮是火风轮,七大世界充满并压制,从白色部分秘密处到头顶召请。声音的如实意义是:咒语的声音充满欲界等三界,七大世界被掌握,因此大天等一切众生被召请并被掌握。第六个意义是:帝释天是地界,梵天是净化水界,火神是火界,风神是风界,各种自在是,大天是五种空界的精华,为了融入各个轮的中心的明点而供养。生起脉和僵尸是明点,乾闼婆是风,夜叉是分别念,这些也融入明点并停止。声音的如实意义是:大天们和一切生灵供养和赞颂。第七个意义是:扎(藏文:ཏྲཊ་)是网的意思,啪(藏文:ཕཊ་)是停止的意思,次第如是,摧毁平凡的身体和分别念。从胜义的法界中超越的业惑的迷乱之轮,收摄轮回的业风等并摧毁它,右蜷左伸是罗摩和羌摩,因为朝上和朝下。那两个用中脉的脚压着,那两个的运行停止在中脉中。从中拙火燃烧,由此菩提心降临并扰动,由此拙火更加燃烧并滴落等,以明点燃烧滴落来净化所修的身体。声音的如实意义是:以本咒遣除其他的诅咒,猛烈的身像燃烧,左伸等各种姿势摧毁怨敌魔障。第八个意义是:度热是迅速,即迅速获得成就。降伏魔是各方胜利的。

English

Having attained the ten perfections, they are thus offered to the noble Bodhisattvas. The fifth meaning is: Tuttara is unbearable, with great compassion, unbearable of the suffering of sentient beings. The meaning of the syllable Hūṃ is: indestructible sound, desire is the secret wheel, direction is pervading within the central channel, and filling the sky is when sounds become inexpressible. The five chakra wheels are the fire-wind wheels, filling and suppressing all seven worlds, and summoning the white part from the secret place to the crown of the head. The true meaning of the sound is: the sound of the mantra fills the desire realm and the three realms, and the seven worlds are mastered, thus all beings such as the great gods are summoned and mastered. The sixth meaning is: Indra is the earth element, Brahma is the purifying water element, Agni is the fire element, Vayu is the wind element, and various masters, the great gods, are the essence of the five space elements, offering in order to dissolve into the central bindu of each wheel. Arising channels and corpses are bindus, Gandharvas are wind, Yakshas are conceptual thoughts, these also dissolve into bindus and cease. The true meaning of the sound is: the great gods and all beings offer and praise. The seventh meaning is: Traṭ (藏文:ཏྲཊ་) means net, and Phaṭ (藏文:ཕཊ་) means to stop, in order as such, destroying the ordinary body and conceptual thoughts. The confused wheel of karma and afflictions that transcends the absolute realm of reality, gathering the karmic winds of samsara and destroying them, right contraction and left extension are Roma and Kyangma, because they face up and down. Those two are pressed down by the feet of the central channel, the movement of those two stops in the central channel. From this, fierce fire blazes, from this, the mind of enlightenment descends and is disturbed, and from this, fierce fire blazes even more and drips, etc., purifying the body practiced with the blazing and dripping bindu. The true meaning of the sound is: with the root mantra, reversing the curses of others, the fierce body blazes, and various postures such as left extension destroy enemies and obstacles. The eighth meaning is: Ture is swift, that is, quickly attaining accomplishment. Subduing demons is victory in all directions.

Chinese

是行持。 怒容等是进入猛烈的装束, 敌人是烦恼,是摧毁和杀尽所有障碍。 大恐怖是对于这个甚深要点,吓退外道和声闻等。 字面意思是,以咒语的声音使生灵恐惧,显现忿怒母之身,诛杀魔军首领修行者的敌人。 第九个意义是, रत्न(藏文,梵文天城体,ratna,宝)的声音是无垢的意思,这三者是身语意三者的自性完全清净。 其所象征的是精液、尘土、风三者,这些全部束缚在心间的明点中,是手印的手指放在心间的意思。 从那之中成就智慧之身时,身之光芒遍布一切方向。 字面意思是,象征三宝,伸展三指的手印放在心间,光芒向十方放射。 第十个意义是,极喜是俱生喜,以宝表示菩提心,增长是头顶以下稳固的俱生顶饰的光鬘扩展的意思。 大笑是喜悦的声音。 གདུང་བ་མ་(藏文,梵文天城体,未知,未知)是,如从中获得五种智慧一样,是五种智慧。 魔是贪执,世间是身语意三者,这些都已获得大乐的自在。 字面意思是,顶饰的光芒产生喜悦,欢笑并以咒语的声音,使其他众生自在,也能使魔自在,即为奴仆。 第十一个意义是,守护大地是安住在秘密莲花中的菩提心,以下稳固的次第引到头顶,怒容摇动和吽的声音是身语的引导。 འཕོངས་པ་(藏文,梵文天城体,未知,未知)是凡俗的贪欲渴求。 字面意思是,使诸国王自在并吸引,以忿怒母的咒语消除贫困。 第十二个意义是,月亮的碎片是菩提心稳固在头顶。 无量光是红色精华,住在头发中,从头顶到宝之间向下稳固。 这样,白色和红色的运行融入不净。

English

Is the practice. Wrathful expressions and the like are entering into fierce attire, the enemy is affliction, which is to destroy and kill all obscurations. Great terror is, regarding this profound essential point, to frighten away heretics and Shravakas, etc. The literal meaning is, with the sound of mantra to terrify beings, manifesting as the body of a wrathful mother, to slay the demon army chief, the enemies of the practitioner. The ninth meaning is, the sound of Ratna (藏文,梵文天城体,ratna,Jewel) is the meaning of stainless, these three are the nature of body, speech, and mind, completely pure. What it symbolizes are semen, dust, and wind, these are all bound in the bindu at the heart, which is the meaning of placing the fingers of the mudra at the heart. From that, when the wisdom body is accomplished, the rays of light of the body pervade all directions. The literal meaning is, symbolizing the Three Jewels, the mudra of extending three fingers is placed at the heart, and light radiates in the ten directions. The tenth meaning is, great joy is coemergent joy, with the jewel indicating bodhicitta, increasing is the meaning of extending the garland of light of the coemergent crown that is stable below the crown of the head. Great laughter is the sound of joy. Gdung ba ma (藏文,梵文天城体,未知,未知) is, like obtaining the five wisdoms from it, it is the five wisdoms. Mara is attachment, the world is body, speech, and mind, these have all obtained the freedom of great bliss. The literal meaning is, the light of the crown generates joy, laughing and with the sound of mantra, making other beings free, and also making the demons free, that is, making them servants. The eleventh meaning is, protecting the earth is the bodhicitta abiding in the secret lotus, leading to the crown of the head in the order of stability below, the shaking of the wrathful expression and the sound of Hum are the guidance of body and speech. Phongs pa (藏文,梵文天城体,未知,未知) is the desire and craving of ordinary attachment. The literal meaning is, making all kings free and attracting them, with the mantra of the wrathful mother eliminating poverty. The twelfth meaning is, the fragment of the moon is the bodhicitta stable at the crown of the head. Boundless Light is the essence of red, abiding in the hair, stable downwards from the crown of the head to the jewel. Thus, the movement of white and red merges into impurity.

Chinese

吽(藏文)的形状的种子字,翻译为文字的种子。伴随着吽(藏文,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)的声音,是菩提心向上升起的意思。如其声者:神女迅速地,以“吽(藏文,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)”之声跺脚,令大地摇动,三界震动。第十八的意义是:神是从身体产生的,是俱生喜女。从其水海中产生的,具有野兽标记的月亮,因为清澈无垢,是证悟空性的智慧。哈RA是夺取,表示夺取他人的业障。帕特是清净,是摧毁自己的烦恼。毒是烦恼,是消除烦恼。如其声者:神之海中产生的莲花和月亮一同持于手中,以咒语消除毒。第十九的意义是:神的集合,因为是从身体上重要之处敲击而产生的,是智慧之身。那是为了被三有供养,是天和非天的依处。其因也是束缚菩提心的盔甲的威严,争论即是舍弃衰败的贪恋,恶梦即是错乱的安乐,都由神身摧毁。如其声者:被天王等顶礼,以盔甲手印的威严,消除争论和恶梦等。第二十的意义是:日月,是充满白红精华的眼睛,是中脉上下两端。从中智慧显现,所以光明极其明显。两个度母是救度的意思,以乐空从有寂二边的边际中救度。以悲悯消除瘟疫,是以嘎日那各种各样地安立俱生智慧。如其声者:如日月之光般明亮的眼睛,以咒语消除瘟疫。第二十一的意义是:彼性三者是三解脱门。祈请的力量是:法身的能力威力事业任运成就永不断绝。魔是脉的集合。僵尸和夜叉如前,是说平凡身体的集合清净,和彼性三者显现,和无二智慧之身成就同时示现。如其声者:文字