English
Again, reciting Yamantaka as before is the eleventh oral instruction. The twelfth is, as before, radiating light, the Vajrabhairava body that has been primordially accomplished, abiding pervading the sky, that same appearing manifest in front of oneself, with Vajrasamaja (藏文：བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्रसमज，梵文罗马拟音：vajrasamaja，汉语字面意思：Diamond Assembly), invite, purify, offer, dissolve, etc., do as before. Think of oneself as the Sambhogakaya Vajrabhairava deity that has been primordially accomplished. Stabilizing Yamantaka as before is the twelfth oral instruction. Moreover, for these three oral instructions of inviting the wisdom deity, at the beginning and end, there are inviting, purifying, offering, dissolving, and stabilizing, which are five key points. In the middle, transforming the Bhairava body with light into the deity as before, inviting, purifying, offering, dissolving, and stabilizing, are seven key points. When one transforms into Bhairava, when arranging Kṣīṃ (藏文：ཀྵིཾ་) etc. in the eyes, arranging it in the manner of a different lineage is for the sake of protecting oneself. When dissolving the Nirmanakaya Vajrabhairava, the eyes, hands, head, etc., of oneself visualized as Bhairava, generate the pride of thinking that they are that and that of the Nirmanakaya Vajrabhairava. When dissolving the Buddhas and Bodhisattvas transformed into the form of Bhairava into oneself, the parts of the body such as the eyes, etc., generate the pride of thinking that they are that and that of all the Buddhas and Bodhisattvas. When dissolving the Dharmata Sambhogakaya Vajrabhairava that has been primordially accomplished, the body, speech, and mind of oneself visualized as Vajrabhairava, generate the pride of thinking that they are the actual body, speech, and mind of the primordially Dharmata Vajrabhairava. The thirteenth is, radiating light from one's heart, inviting the five families of empowerment deities, the four mothers, the eight Bodhisattvas, the six goddesses, etc., all also in wrathful form, the five families and the Bodhisattvas raising their respective weapons in their right hands, holding their respective weapons in their left hands, embracing their respective consorts with wrathful demeanor, abiding in front with the posture of the right leg bent and the left leg extended, and performing purification.
English
Absorbing into these. Visualize that the ornaments are also shining and radiating, and that your own splendor is also increasing even more. And visualize that various excellent offerings such as offering water, flowers, incense, lamps, supreme fragrance, food, etc., appear to you. At the end of Yamāntaka, recite Svā Svā Svā. This is the seventeenth instruction. The eighteenth is: From the deity of power and your own heart, rays of light emanate, inviting the radiance and essence of all moving and unmoving things of samsara and nirvana, and especially inviting the wisdom and emptiness aspects of these, transforming into green rays of light. Together with these, also beckon various weapons such as curved knives, and absorb them into yourself. As the rays of light absorb into your body, your splendor increases even more than before. As the weapons absorb into their respective hands, visualize that the hands also become burning flames. Visualize that various wrathful offerings appear to you, such as blood offering water, flowers of the five senses, incense of great meat, lamps of great oil, perfume of bile, food of flesh and blood, heads of the entire region, and raw intestines of meat broth. At the end of Yamāntaka, recite Hā Hā Hā. This is the eighteenth instruction. The nineteenth is: From the heart of the deity of power, emanate immeasurable rays of light, inviting the emptiness aspect of non-elaboration of all samsara and nirvana, vessels and contents, transforming into blue rays of light. Together with this, beckon beings such as Brahma and Indra, who have become great in power and strength in the world, and absorb them into the creatures under your feet. Visualize that as the rays of light absorb into you, immeasurable splendor increases. At the end of Yamāntaka, recite Hi Hi Hi. This is the nineteenth instruction. The twentieth is: Then, from your own heart, for the purpose of subjugation, emanate any one of the four: Pig-faced Mother, Saraswati, Corpse Mother, and Vajra Dakini. Pig-faced Mother and Saraswati, as they appear from Kṛṣṇayamāri, visualize as three-faced and six-armed. Vajra Corpse Mother, visualize as either three-faced and six-armed, or one-faced and two-armed. Vajra Dakini, as she appears from Kṛṣṇayamāri, visualize as three-faced and six-armed.
English
Imagine that immeasurable things appear in these vessels. Visualize that such a collection of flesh and blood is drawn from the nine faces of the Great Terrifier through the light ray tubes, and is eaten as chunks of flesh and bones. And believe that the definite and indefinite retinues, as well as the creatures underfoot, also scramble to grab and devour them. Recite three times: hrīḥ ṣṭiḥ followed by vajrabhairava adhipati edaṃ baliṃta kha kha khāhi khāhi hūṃ hūṃ phaṭ. This is the fierce offering, the twenty-first instruction. The twenty-second is the practice of combining peaceful and wrathful deities. After completing the fierce offering, visualize that the fundamental Manjushri in your heart transforms into, white Manjushri with four faces and eight arms, all four faces are white. The first two hands hold a vajra and a bell, embracing the consort. The next two hands hold a sword and a book, the next two hands hold a bow and arrow, and the next two hands hold an iron hook and a rope. Seated in the vajra posture. The consort, Prajnaparamita, is red in color, holding a curved knife and a skull cup, embracing the father. In the heart of Manjushri, on a moon disc, is a white dhīḥ, and in the heart of the consort, on a sun disc, is a red hrīḥ. Visualize that the dhīḥ is surrounded by the root mantra, heart mantra, and near-heart mantra. Recite hrīḥ dhīḥ several times, followed by yamāntaka, hrīḥ ṣṭīḥ yamarājaḥ. From the garland of mantras, immeasurable red nectar descends, possessing the nature of moisture, warmth, and heat. It fills the body of Manjushri, flows out from the pores, fills the Dharma wheel in the heart, and flows through the seventy-two thousand channels. It fills your entire body of Vajra Terrifier, washing away and purifying all defilements and obscurations. It becomes clear and transparent, like pure crystal. The nectars gradually gather, gathering from the pores of Manjushri, and dissolving into the dhīḥ in the heart. Meditate on this visualization and then recite the mantra. When practicing the near-recitation of combining peaceful and wrathful deities, focus on this visualization. In daily practice, first perform the visualization of combining peaceful and wrathful deities, and recite a little, then think
Chinese
应当如三重地基一般观修和念诵。如果依靠寂怒兼修的对境而增长智慧，则观想文殊菩萨心间有（藏文：ངྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思： धीः）字，以“嗡 班匝 迪叉 纳 धीः（藏文：ཨོཾ་བཛྲ་ཏིཀྵ་ན་དྷིཿ，梵文天城体：ओँ वज्र तीक्ष्ण धीः，梵文罗马拟音：oṃ vajra tīkṣṇa dhīḥ，汉语字面意思：嗡，金刚，锐利， धीः）”的咒语围绕。从这些之中发出无量白色光芒，充满文殊菩萨的整个身体，从毛孔中向外放射。自己的身体内部全部充满，从毛孔中向外放射，与火焰山相混合，光芒驱散了无知的黑暗，安置于智慧的光明中。诸佛菩萨的智慧都化为光芒，融入自己的心间咒鬘，然后念诵上面的咒语。再者，怀业的对境是：改变身色为红色，修怀业时，右持铁钩，左持绳索。装饰和明妃等如前观修。观想文殊菩萨心间（藏文：ངྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思： धीः）字之后，以“嗡 玛哈 惹嘎 班匝 惹嘎 亚 萨瓦 萨埵 纳 霍（藏文：ཨོཾ་མ་ཧཱ་ར་ག་བཛྲ་ར་ག་ཡ་སརྦ་སཏྭ་ན་ཧོཿ，梵文天城体：ओँ महारग वज्र रगय सर्व सत्त्व न होः，梵文罗马拟音：oṃ mahāraga vajra ragaya sarva sattva na hoḥ，汉语字面意思：嗡，大，贪，金刚，贪，给予，一切，有情，纳，霍）”围绕。或者观想父尊心间月亮之上，红色（藏文：ངྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思： धीः）字以“嗡 曼则西 瓦香 咕噜 舍 匝（藏文：ཨོཾ་མཉྫུ་ཤྲཱི་ཝ་ཤཾ་ཀུ་རུ་ཧྲཱི་ཛཿ，梵文天城体：ओँ मञ्जुश्री वशं कुरु ह्रीः जः，梵文罗马拟音：oṃ mañjuśrī vaśaṃ kuru hrīḥ jaḥ，汉语字面意思：嗡，文殊，自在，做， 舍，匝）”围绕，颜色为红色。之后念诵咒语，发出无量红色光芒，充满文殊菩萨的身体，从毛孔中发出。自己的怖畏金刚身体充满，从毛孔中向外放射，光芒的顶端具有使者猛厉、勇猛、大胆的气势，幻化出无量手持铁钩和绳索的使者。用绳索捆绑所有要怀柔的男女，用铁钩刺穿男性的心口和女性的秘密处，刹那间勾到自己的双足之间或前方日轮之上。观想他们全部仰面朝天，昏厥和沉醉的样子。从自己的心间发出红色光芒，照射到他们身上，身体内部全部充满红色光芒，以非常欢喜、恭敬和虔诚的姿态合掌而坐。念诵咒语，在结束一座时，观想他们立即消失，除此之外，不需要再进行外散等。又
English
One should meditate and recite as if stacking three earth bases. If one relies on the object of combined peaceful and wrathful practice to increase wisdom, then visualize the letter DHĪḤ (藏文：ངྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思： धीः) at the heart of Manjushri, surrounded by the mantra "Oṃ Vajra Tikṣṇa Dhīḥ (藏文：ཨོཾ་བཛྲ་ཏིཀྵ་ན་དྷིཿ，梵文天城体：ओँ वज्र तीक्ष्ण धीः，梵文罗马拟音：oṃ vajra tīkṣṇa dhīḥ，汉语字面意思：嗡，金刚，锐利， धीः)". From these, emanate immeasurable collections of white light, filling the entire body of Gentle Voice, radiating outwards from the pores. One's own body is completely filled, radiating outwards from the pores, mixing with a mountain of fire, and the collections of light dispel the darkness of unknowing, placing one in the light of wisdom. The knowledge of the Buddhas and Bodhisattvas is gathered in the form of light, dissolving into the mantra garland at one's own heart, and then recite the above mantra. Furthermore, the object of subjugation is: transform the body color to red. When subduing, generate the right hand holding an iron hook and the left hand holding a rope. Meditate on the ornaments and consort as before. Visualize the letter DHĪḤ (藏文：ངྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思： धीः) at the heart of Manjushri, surrounded by "Oṃ Mahāraga Vajra Ragaya Sarva Sattva Na Hoḥ (藏文：ཨོཾ་མ་ཧཱ་ར་ག་བཛྲ་ར་ག་ཡ་སརྦ་སཏྭ་ན་ཧོཿ，梵文天城体：ओँ महारग वज्र रगय सर्व सत्त्व न होः，梵文罗马拟音：oṃ mahāraga vajra ragaya sarva sattva na hoḥ，汉语字面意思：嗡，大，贪，金刚，贪，给予，一切，有情，纳，霍)". Alternatively, visualize a red letter DHĪḤ (藏文：ངྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思： धीः) on top of a moon at the heart of the Father, surrounded by "Oṃ Mañjuśrī Vaśaṃ Kuru Hrīḥ Jaḥ (藏文：ཨོཾ་མཉྫུ་ཤྲཱི་ཝ་ཤཾ་ཀུ་རུ་ཧྲཱི་ཛཿ，梵文天城体：ओँ मञ्जुश्री वशं कुरु ह्रीः जः，梵文罗马拟音：oṃ mañjuśrī vaśaṃ kuru hrīḥ jaḥ，汉语字面意思：嗡，文殊，自在，做， 舍，匝)", with the color red. Then, by reciting the mantra, immeasurable red light arises, filling the body of Manjushri, emanating outwards from the pores. One's own body of Yamāntaka is filled, radiating outwards from the pores, and at the tip of the light, messengers with the demeanor of being fierce, brave, and bold, emanate immeasurable messengers holding iron hooks and ropes. Bind all the males and females to be subdued with ropes, pierce the heart of the male and the secret place of the female with iron hooks, and instantly draw them to between one's feet or onto the sun disc in front. Visualize them all lying face up, fainting and intoxicated. Red light emanates from one's own heart, striking them, and the inside of their bodies is completely filled with red light, so that they sit with palms joined in a state of great joy, respect, and devotion towards oneself. Recite the mantra, and at the time of ending the session, think that they immediately disappear, and other than that, there is no need to emanate them outwards, etc. Again