Chinese
ཀྵིཾ་白色，面朝外，光芒四射，是地藏真实的观想。同样，两个耳朵的孔中是ཛྲིཾཿ蓝色，金刚手等一切都应包括在内。鼻孔尖端或中间是ཁཾ་黄色，虚空藏。舌尖是གཾ་红色，世间自在。额头眉间是སྐཾ་绿色，除盖障。脐部是སཾ་白色，普贤。如果从世俗角度结合，应观想额头和脐部在皮肉之间。但本尊身远离粗重，无需衡量。头顶中央是ཨོཾ་白色，一切佛的身金刚。喉咙中央是ཨཱཿ 红色，语金刚。心间中央是ཧཱུཾ་黑色，意金刚。这三者也是三字合一，是乐、明、无分别的自性。从ཧཱུཾ་中放射出光芒，遍布虚空。最初从究竟成就的色究竟天，与金刚怖畏金刚、无量无边的佛菩萨一起，念诵བཛྲ་ས་མཱ་ཛཿ，以金刚摄持的印，从前方虚空中迎请，以五种供养和手印供养，从心间涌现出无量无边的供养云。然后，念诵“世尊如来一切”，迎请坛城的一切本尊。“世尊大自在者”，迎请主尊，祈请灌顶。五部灌顶尊进行灌顶，四位明妃沐浴，六位或八位勇识诵吉祥颂并降下花雨，奏响音乐。金刚女等以真实供养。忿怒尊和忿怒母驱逐一切障碍。诸佛念诵等并进行灌顶。其含义是：一切佛从身语意的秘密中显现，色界、无色界、欲界，即三界以敬礼的方式，将灌顶授予你。念诵ཨོཾ་སརྦ་ཏཱ་ཐཱ་ག་ཏ་等，以智慧之水灌顶，充满全身。你已获得金刚忿怒尊的一切力量和威力，一切罪障都已清净。水的精华向上涌出，在发际处盘旋，化为不动佛。
English
ཀྵིཾ་ white, facing outwards, radiating light, is the actual visualization of Kshitigarbha. Similarly, in the holes of both ears is ཛྲིཾཿ blue, Vajrapani, etc., should all be included. At the tip or middle of the nostrils is ཁཾ་ yellow, Akashagarbha. At the tip of the tongue is གཾ་ red, Lokeshvara. At the hairline on the forehead is སྐཾ་ green, Nivaranaviskambhin. At the navel is སཾ་ white, Samantabhadra. If combined from a mundane perspective, one should visualize the forehead and navel between the skin and flesh. But the deity's body is free from grossness and does not need to be measured. In the center of the crown of the head is ཨོཾ་ white, the body vajra of all Buddhas. In the center of the throat is ཨཱཿ red, the speech vajra. In the center of the heart is ཧཱུཾ་ black, the mind vajra. These three are also the union of three syllables, the nature of bliss, clarity, and non-discrimination. From ཧཱུཾ་, light radiates, pervading space. Initially, from the Akanishta heaven of ultimate accomplishment, together with Vajrabhairava and immeasurable Buddhas and Bodhisattvas, recite བཛྲ་ས་མཱ་ཛཿ, with the mudra of Vajra Samgraha, invite them from the space in front, offer the five offerings with mudras, and from the heart, emanate immeasurable clouds of offerings. Then, recite "Bhagavan Tathagata all," inviting all the deities of the mandala. "Bhagavan Mahatman," inviting the main deity, and request empowerment. The five families of empowerment deities bestow empowerment, the four consorts bathe, the six or eight heroes recite auspicious verses and shower flowers, playing music. Vajra women, etc., offer true offerings. Wrathful deities and wrathful mothers dispel all obstacles. The Buddhas recite, etc., and bestow empowerment. Its meaning is: All Buddhas manifest from the secrets of body, speech, and mind, the form realm, formless realm, and desire realm, i.e., the three realms, with reverence, bestow empowerment upon you. Recite ཨོཾ་སརྦ་ཏཱ་ཐཱ་ག་ཏ་, etc., empower with the water of wisdom, filling the entire body. You have obtained all the power and strength of the Vajra wrathful deity, and all sins and obscurations have been purified. The essence of the water rises upwards, swirling at the hairline, transforming into Akshobhya.
Chinese
转为头饰，如此思维。如此灌顶之事业由智慧者彼者完成之后，念诵“班杂尔 昂 咕夏 匝 (བཛྲ་ཨཾ་གུ་ཤ་ཛཿ，vajra aṃ kuśa jaḥ，金刚 钩 降临)”，思维以手印等迎请至面前。如是，使名为“巴夏”者入于身。名为“斯波达”之誓言，束缚为永不分离。以名为“甘德”者令欢喜，勾招亦非不悦，而是以欢喜而勾招。之后，若先前未修习三重菩萨，则此时必须明观，若先前已修，则仅忆念身语意加持之字，并作意即可。以五股金刚杵手印触碰三处，念诵 赫利 什地 各一次。清净者，从母胎出生，被众人所见的身体，以薄伽梵之身净化，安立获得化身之缘起，迅速获得成熟双运和合，清净增长根三处加持之身，增长界之时刻，清净增长自种姓之事业。之后，应供养自己，观想从自己心间化现五尊形金刚母等，以及八位妩媚天女，供养自己，并作念诵、手印和三摩地。之后，于语中念诵色声等，其义为，虽然安住于色声等供养，却无实执，犹如虚空，然显现为众多受用之相，譬如以五种颜色置于清澈洁白的玻璃之上，则如实显现彼颜色一般，愿恒常享用彼彼欲妙。阿啦啦 霍 (ཨ་ལ་ལ་ཧོཿ)！是惊叹之语，享用受用此等供品！也就是说，彼等供品无执着，如幻，于境无碍而了知，于胜义谛如眼翳，于此享用，以贪恋之语劝请，胜义谛中虽离贪，然请显现贪着。嗡 萨瓦 等，直至 郭 昂 之间，其义为，一切如来之供养，金刚自性即我。如是供养之后，诸天女
English
Thinking of it as becoming a head ornament. After the empowerment work is completed by the wise one, think of inviting them to the front with hand gestures, reciting "Vajra Am Kusha Jaḥ (བཛྲ་ཨཾ་གུ་ཤ་ཛཿ, vajra aṃ kuśa jaḥ, Vajra Hook Come)". Likewise, let the one called "Pasha" enter the body. The vow called "Spota" binds them inseparable. The one called "Gande" makes them happy, and the hook is not displeasing, but hooking with joy. Then, if the three-tiered bodhisattva has not been meditated on before, it must be clearly illuminated at this time. If it exists before, it is enough to just remember the letters blessed by body, speech, and mind. Touching the three places with the five-pronged vajra mudra, recite Hrih Shti each once. The pure one, born from the mother's womb, the body seen by all beings, is purified by the body of the Bhagavan, arranging the auspiciousness of obtaining the manifested body, quickly obtaining the union of ripening and union, purifying and increasing the body blessed by the three places of the senses, purifying the time of increasing the elements, and purifying the actions of one's own lineage. Then, one should make offerings to oneself, visualizing the five forms of Vajra Mother and others emanating from one's own heart, as well as the eight charming goddesses, offering to oneself, and performing mantra, mudra, and samadhi. Then, recite forms, sounds, etc. in speech, the meaning of which is, although abiding in the offerings of forms, sounds, etc., there is no grasping at reality, like the sky, but appearing as many aspects of enjoyment. For example, if five colors are placed on top of a clear white glass, it will appear as the color as it is. May I always enjoy those desired objects. Alala Ho! is a word of wonder, enjoy and partake of these offerings! That is to say, those offerings are without clinging, like illusions, knowing without obstruction in the realm, like cataracts in the ultimate truth, enjoying this, urging with words of attachment, although detached from attachment in the ultimate truth, please manifest attachment. Om Sarva etc., up to Ko Ham, the meaning of which is, the offering of all Tathagatas, the vajra nature is myself. After offering in this way, the goddesses
Chinese
地返回到自己的心中。然后，想着赞颂所有佛菩萨的自己，念诵从“烟尘中”到“敬礼”之间的内容。其含义是：坟墓的装饰品装饰得非常华丽，嗔恨阎罗死神，您本质是伟大的喜乐，远离戏论，如同虚空一般，但为了大悲心利益众生，化现为大智慧的忿怒尊，极其忿怒，身色如烟尘和黑暗一般黝黑恐怖，我向您敬礼。即：嗡 萨尔瓦 至 郭杭 德，其含义是：所有如来赞颂的金刚自性就是我。这样说。然后，修习随喜的喜乐，做拥抱手印，念诵 嗡 阿 吽，不显现明妃金刚罗浪玛，拥抱自己，通过金刚莲花的结合修习喜乐。嗡 萨尔瓦 至 郭杭，所有如来随喜的金刚自性就是我。通过自性清净，在前方，风轮月亮图案的切口朝向自己，具有摇动酒杯的双幡。其上，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字）中生出火焰轮，以红色三角形燃烧着。其上，从三个康（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：空性种子字）完全变化而来，三个人的头颅鼎立，上面放置着非常宽大的颅骨，额头朝向自己。其种子字那（藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：无种子字）中生出人肉，以雅字为标志等等。雅是阎罗死神，克谢是愚痴阎罗死神，玛是吝啬阎罗死神，麦是贪欲阎罗死神，达是嫉妒阎罗死神。中央的上方，从舒中生出菩提心，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：忿怒种子字）字为标志等等。吽是金刚罗浪玛，扎是扎吉嘎，萨是猪母，多是妙音天女，茹是郭里底，五部佛母及其眷属的种子字。从自己的心间发出光芒，风吹动火焰燃烧，肉和甘露的文字融化沸腾，各种油脂变成金刚的形状，在脐间，嗔恨阎罗死神是黑色或蓝色。同样，东方是白色，南方是黄色，西方是红色，北方是绿色。然后，观想并念诵直到“变成大海”之间。念诵 嗡 阿 吽 哈哈 霍 舍，加持，如果实际有内供
English
The earth is again gathered into one's own heart. Then, thinking of praising oneself by all the Buddhas and Bodhisattvas, recite from "in the dust" to "obeisance." Its meaning is: The ornaments of the cemetery are extremely adorned, wrathful Yama, the Lord of Death, your essence is great bliss, free from elaboration, like the sky, but for the sake of great compassion for the benefit of beings, you emanate as the wrathful one of great wisdom, extremely wrathful, your body color is dark and terrifying like smoke and darkness, I pay homage to you. That is: Om Sarva to Ko Ham Te, its meaning is: The Vajra nature praised by all the Tathagatas is me. So it is said. Then, meditate on the bliss of attachment, make the embracing mudra, and recite Om Ah Hum, without manifesting the consort Vajra Rolangma, embrace oneself, and meditate on bliss through the union of Vajra and Padma. Om Sarva to Ko Ham, the Vajra nature of attachment to all the Tathagatas is me. Purified by Svabhava, in front, the wind mandala moon pattern with the cut facing oneself, has a double banner waving wine. On top of it, from Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire seed syllable) arises a triangular red fire mandala burning. On top of that, from the complete transformation of three Kams (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：Emptiness seed syllable), three human head tripods stand, with a very large skull placed on top, the forehead facing oneself. From its seed syllable Na (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：No seed syllable) arises human flesh, marked with the Ya syllable, and so on. Ya is Yama, the Lord of Death, Kshe is Ignorance Yama, the Lord of Death, Ma is Miserliness Yama, the Lord of Death, Me is Desire Yama, the Lord of Death, Dha is Jealousy Yama, the Lord of Death. Above the center, from Shu arises Bodhicitta, marked with the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Wrathful seed syllable) syllable, and so on. Hum is Vajra Rolangma, Dza is Dzartsi Ka, Sa is the Sow, Do is Saraswati, Ru is Gauriti, the seed syllables of the five families with their consorts. From one's own heart, light radiates, the wind stirs the fire to burn, the flesh and nectar letters melt and boil, various oils transform into the shape of Vajras, in the navel, Wrathful Yama, the Lord of Death, is black or blue. Similarly, the east is white, the south is yellow, the west is red, and the north is green. Then, contemplate and recite until "becomes a great ocean." Recite Om Ah Hum Ha Ho Hrih, bless, if there is actual inner offering
Chinese
如果沒有，就堅定認為自己就是金剛怖畏本尊的傲慢，手為三十七道品，足為十六空性等，憶念身之清淨。又以如是本尊身之顯現，淨化自身一頭二臂之顯現，以堅定之傲慢淨化對自我的執著。根本之三，後者是：從自己心間的種子字放出光芒，將三界一切器皿都變成宮殿，一切有情都變成天尊的自性，一切都融入自己所修的保護輪中，保護輪、屍林、血海也融入宮殿中，自己的其餘面手也都融入根本面手中，又想著融入光明中，稍微安住。這能淨化死亡，是獲得法身的緣起，由此將能現證意義之光明。然後是保護：從空性中再次自己變成金剛怖畏，一面二臂，從ཀྲོང་གྀས་སོང་བའི་མིག་ཏུ་ཀྵིཾ་（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思），從སཾ་（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）開始如前觀修，念誦各種祈願文和吉祥文。如是，金剛怖畏之修法心要精華筆記略錄，乃大金剛持多羅那他之足塵頂戴之比丘仁欽嘉措所作。薩瓦芒嘎拉姆！善哉！願此處所建之白善，利益一切有緣者，獲得暫時究竟之善妙，不久能自在恆常之安樂。吉祥！吉祥！此為蔣悲多吉吉傑之口訣，饒羅的不共耳傳。有極其秘密的封印。嗡 斯瓦斯帝！ 一切法無礙觀見智慧藏，善說妙音施予具成就，聖法海藏精華令顯明，祈願遍主上師常吉祥。 文殊心間金剛閻魔敵，難忍忿怒大尊怖畏身，智慧火焰熾燃之光芒，摧魔軍眾怖畏金剛護。 七種分別所詮精要義，饒羅心髓稀有之教授，耳傳耳傳