Chinese
需要。每个方格的咒语上下要对齐。否则，咒语错乱就无法如实成就。例如，如果将右臂的皮肉中放入左臂的骨头，关节就不会对齐一样。咒语修法的轮涅盘和这个不同，因为两个咒语完全不同，没有可以对齐的相似之处。如同夜叉轮有神众父母可以对齐一样，这个没有。观想时也要分别观想神父神母，轮也各自独立，因此不能合二为一。对于单身的男性，下面的写成左旋向上，上面的写成右旋向下，合在一起就变成右旋的结合。象征着单纯的方便。对于单身的女性，下面的写成左旋向上，上面的写成右旋向下，也象征着左旋的结合，象征着单纯的智慧。在合修的时候，两个都写成右旋。如果不对轮做折叠，那么总相就会显现。女轮右旋从下向上，表示智慧中有方便的成分。转移轮写成右旋向下，变成左旋，表示方便中有智慧的成分。右旋左旋结合，是因为性质不同的两者是为了同一个目的。单修的时候，据说要在头盖骨上写，这是传承的说法。其他轮的写法如果像合修一样，也能成就事业，所以没有矛盾。那些如果能找到并成就，就需要有完整的头盖骨和全部的颅骨。据说由于有阎罗王的自生像的缘起，开光本身就具有很大的力量。这里以单身父、单身母、父母或兄妹合修来表示。除了在证悟的时候，为了特殊目的而生起的轮的额外功德之外，十三尊或十七尊等，也都可以适用这个仪轨次第。同样，如果将黑哈拉做成单身男性或兄妹，如果加上近髓，就只能用这个来成就。还有从实践安排等处所说，以及从口诀中出现的死神弯刀和头盖骨
English
It is necessary. The mantras in each box must be aligned vertically. Otherwise, if the mantras are mixed up, they will not be accomplished as they should be. For example, it is like putting the bones of the left arm into the skin of the right arm, the joints will not align. The wheel of mantra practice and nirvana is different from this, because the two mantras are completely different, and there is no similarity to align. Just as the Yaksha wheel has divine parents that can be aligned, this does not. When visualizing, one must also visualize the divine father and mother separately, and the wheels are also independent, so they cannot be combined into one. For a single male, the bottom one is written counterclockwise facing up, and the top one is written clockwise facing down, and when combined, it becomes a clockwise combination. It symbolizes simple skillful means. For a single female, the bottom one is written counterclockwise facing up, and the top one is written clockwise facing down, which also symbolizes a counterclockwise combination, symbolizing simple wisdom. When practicing together, both are written clockwise. If the wheel is not folded, then the general appearance will be clear. The female wheel clockwise from bottom to top indicates that there is an element of skillful means in wisdom. The transference wheel is written clockwise facing down, becoming counterclockwise, indicating that there is an element of wisdom in skillful means. The combination of clockwise and counterclockwise is because two different natures are for the same purpose. When practicing alone, it is said that one should write on the skull, which is a traditional saying. If other wheels are written like combined practice, they can also accomplish the task, so there is no contradiction. If those can be found and accomplished, then one needs to have a complete skull and all the cranial bones. It is said that because of the auspicious connection of the self-arising image of Yama, the consecration itself has great power. Here, it is represented by the practice of single father, single mother, parents, or siblings together. Except for the additional merits of the wheel that arises for a special purpose at the time of enlightenment, the thirteen deities or seventeen deities, etc., can also be applied to this ritual sequence. Similarly, if you make Black Hala into a single male or siblings, if you add the near-essence, it can only be accomplished with this. Also, it is said from practical arrangements and so on, and from the death god's curved knife and skull that appear from the oral instructions.
Chinese
即使放入开口中也可以。如果将此反过来做，要么是头盖骨合用，要么是单独一个坏头盖骨，要么放入陶制乌龟中也可以。这是安放时的差别。观想是，在轮的中心，自己是本尊的前面，或者在四个方向，阎罗法王佛父母在八个辐条上，从八个雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，字面意思：雅）和八个吽（藏文：བྷྱོཿ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）中生出八个阎罗法王男女。只观想拿着弯刀和颅血。而且，如果主要做守护，绿色黑色，遣除时用烟色，诛杀时用黑色。其他所有修法都和前面一样。守护、遣除、诛杀三种的观想是，混合了邬什尼沙（梵文：Uṣṇīṣa）的口诀之类。这样的朵玛轮，如果薄伽梵阎罗敌（梵文：Yamāntaka）在阎罗轮上加持，也能圆满遣除诅咒。顶礼薄伽梵阎罗敌！极其秘密的口诀，风也不能听到。只有这个。只有这么多。应当保密，应当隐藏。怎么能用眼睛看到范本呢？也不要说出来。需要一个没有裂缝的蓝色马头盖骨。取用勇士被刀杀死的地方和尸体堆积处的土。做好土台，在坑中制作蓝色黑色三角形。用刀血和剧毒混合涂抹。边缘用红色荆棘围绕。在荆棘上，无论找到什么人、马、羊三种的心脏碎片都插上。首先是本尊，然后是已经事先做了阎罗法王念诵和修持的瑜伽士，在轮的中心写上近心七字或八字交替语。在中央四个雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，字面意思：雅）中，写上切给玛ra雅，在中心的圆圈上，写上具有念诵咒语名字的诅咒。在八个辐条上，如前一样写上法王的串咒。在圆圈上写上诛杀咒。将那样写好的朵玛放入合用中。也将那个轮放入混合了污秽物的渔夫的身体中。将其放入马头盖骨中，放在坑中。也拉长其他一种具有那样词语的轮，必须在那样的上面放一个朵玛，坑中需要放在口中或其他地方的写朵玛或者糌粑朵玛。虽然说了需要黑色水牛的头盖骨，但如果没有找到，就用黑色牦牛或者黑色山羊的头盖骨，用巴匝（藏文：བཱ་ཛི་，梵文天城体：वज्र，梵文罗马拟音：vajra，字面意思：金刚）卡擦
English
Even if it is put in the opening, it is fine. If this is done in reverse, either the skull is joined together, or just a single bad skull, or it can be put in a pottery turtle. These are the differences when setting up. The visualization is that in the center of the wheel, oneself is in front of the yidam, or in the four directions, Yama and his consort are on the eight spokes, and eight male and female Yamas are generated from eight Ya（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，literal meaning：Ya）and eight Hum（藏文：བྷྱོཿ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning：Hum）. Only meditate on holding a curved knife and skull blood. Moreover, if protection is mainly done, green and black, smoke color for reversing, and black for killing. All other methods are the same as before. The visualization of the three, protection, reversal, and killing, is mixed with the Uṣṇīṣa mantra and the like. Such a linga wheel, if the Bhagavan Yamāntaka blesses the Yama wheel, it will also be perfect for reversing curses. Homage to Bhagavan Yamāntaka! Extremely secret mantras that even the wind cannot hear. Only this. Only this much. It should be kept secret and hidden. How can one see the model with one's eyes? And do not speak it out. A blue horse skull without cracks is needed. Take the soil from the place where the hero was killed by a knife and the pile of corpses. Make an earthen platform and make a blue-black triangle in the pit. Smear with a mixture of knife blood and poison. Surround the edge with red thorns. On the thorns, insert whatever pieces of heart of human, horse, and goat are found. First the yidam, and then the yogi who has previously done the recitation and practice of Yama, writes the near-heart seven or eight alternating words in the center of the wheel. In the center, in the four Yas（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，literal meaning：Ya）, write Che ge ma ra Ya, and on the circle of the center, write the curse with the name of the recitation mantra. On the eight spokes, write the garland mantra of the Dharma King as before. Write the killing mantra on the circle. Put the written linga into such a joint. Also put that wheel into the body of a fisherman mixed with impure substances. Put it in a horse skull and put it in the pit. Also stretch out another wheel with such words, and a linga must be placed on top of it, and a written linga or a tsampa linga is needed in the pit, either in the mouth or elsewhere. Although it is said that a black buffalo skull is needed, if it is not found, use a black yak or a black goat skull, using Bajra（藏文：བཱ་ཛི་，梵文天城体：वज्र，梵文罗马拟音：vajra，literal meaning：Vajra）Khatar
Chinese
三种黑色的肖尼达，以及两种黄色和白色的玛呼拉，加上拉毒和施用毒药，总共七种物质。将这些与杀戮刀剑的铁粉等混合，制成毒药，念诵近心咒、心咒或根本咒约一百遍后，加上这个：第四个的第一个位于火中，用三眼宝石装饰；最后的位置是第三个，从头上放出三只眼睛，与第一个的第五个结合，这被称为咒语持有者。蓝色丝绸发出嗡嗡声，第一个的第一个被称为海螺。然后，在海螺之后，念诵毒药咒语“ra ksha ya”，然后是“du ni raksha dza ma ni dza thur kha la rbad，du ra yaksha 敌人的心上 ya”，强烈地念诵。虽然被称为亲近咒语，但实际上是诅咒咒语。诅咒的迹象是立即威胁生命的“thum ril。lam lam lam thum ril rbad。血凝块 kham kham kham rbad。tsa la breng shag ram ram ram rbad。tsi ta dun smugs yam yam yam rbad。ling shag威胁生命。rni hur thum tri ping sham ka thun raksha ya tri ping sham ka du ni raksha dzah ma ni dzah”等诅咒咒语“thum thum rbad”。这样加上并念诵。在中午两次、黄昏和黎明这四个时间，进行轮的伸展，以及那个轮母，并对林伽进行毒药打击和橛打的观想转变。如果出现杀戮的迹象，此时隐藏轮。内部迹象将在三天到十二天内出现。之后，外部迹象肯定会在三个月内出现。即使如此，如果在十二天内没有出现内部迹象，那么在第一个的四个字母之后，念诵“kha thun raksha ya lam zhi 敌人的生命上 hur thum rbad。kham zhi 敌人的生命上 thim long rbad。ram zhi 敌人的脉上 breng shag rbad。yam zhi 敌人的tsi ta dun smugs rbad。rni hur thum thum thum ling shag 威胁生命 breng breng rbad”，并打击毒药和橛。这样，出现杀戮的迹象是毫无疑问的。如果出现迹象，则供养林伽，在海螺之后，念诵“du ni yaksha rni，敌人脉上 rbad。ma ni dza dur 敌人的生命口上 rbad。du ra yaksha 敌人的心上 ya”，对着不杀人的刀多次念诵，然后杀死林伽。将一小部分供养给朵玛，将一小部分放入马头骨中。其余的进行火供。也可以将轮和马头骨一起埋在九头泉眼旁边。或者，也可以将水冲击岩石的轮毒放置在那里。
English
The three black Shonitas, and the two yellow and white Mahuras, plus Ra poison and applied poison, making a total of seven substances. Mix these with iron filings from killing swords, etc., and make poison, reciting the near-heart mantra, heart mantra, or root mantra about a hundred times, then add this: the first of the fourth is located in fire, adorned with a three-eyed jewel; the last position is the third, releasing three eyes from the head, and combining with the fifth of the first, this is called the mantra holder. Blue silk makes a buzzing sound, and the first of the first is called a conch. Then, after the conch, recite the poison mantra "ra ksha ya", followed by "du ni raksha dza ma ni dza thur kha la rbad, du ra yaksha ya on the enemy's heart," reciting intensely. Although called the close mantra, it is actually a curse mantra. The sign of the curse is the immediately life-threatening "thum ril. lam lam lam thum ril rbad. Blood clots kham kham kham rbad. tsa la breng shag ram ram ram rbad. tsi ta dun smugs yam yam yam rbad. ling shag threatens life. rni hur thum tri ping sham ka thun raksha ya tri ping sham ka du ni raksha dzah ma ni dzah" and other curse mantras "thum thum rbad". Add and recite in this way. At the four times of twice at noon, dusk, and dawn, perform the wheel's extension, as well as that wheel mother, and visualize the transformation of the poison strike and pegging on the lingam. If signs of killing appear, hide the wheel at this time. Internal signs will appear within three to twelve days. After that, external signs will definitely appear within three months. Even so, if no internal signs appear within twelve days, then after the first four letters, recite "kha thun raksha ya lam zhi hur thum rbad on the enemy's life. kham zhi thim long rbad on the enemy's life. ram zhi breng shag rbad on the enemy's pulse. yam zhi rbad on the enemy's tsi ta dun smugs. rni hur thum thum thum ling shag breng breng rbad threatening life," and strike the poison and peg. In this way, there is no doubt that signs of killing will appear. If signs appear, offer the lingam, after the conch, recite "du ni yaksha rni, rbad on the enemy's pulse. ma ni dza dur rbad on the enemy's life mouth. du ra yaksha ya on the enemy's heart," reciting many times over the non-killing knife, and then kill the lingam. Offer a small portion to the torma, and put a small portion into the horse skull. Perform a fire offering with the rest. It is also acceptable to bury the wheel and horse skull together next to the nine-headed spring. Alternatively, the wheel poison that strikes the rock with water can also be placed there.