English
Or it can be written with vermilion. Because this is the support, the head of the letter naturally faces outwards. It is said that the head of the middle letter should be inclined to the west. Then roll it up from the left side and place it without confusing the beginning and the end. Put it in an iron gau box and then put it in a triangle. In the triangle, on the hand implements such as the staff, the curved knife, the sword, and the short spear, write the heart mantra or root mantra of the father deity, and on the three points write the heart mantra of the mother deity, as well as the rope and the skull, etc. You can also put in those without letters. Seal it from above with a lid of iron or meteorite iron. This is a secret support that is in accordance with the common Dharma protectors. On the outside of the triangle, write the near heart mantra, the root mantra, the two heart mantras, etc., and at the end write: Protect the teachings of this lineage or this monastery!. Or place it on the back of the Dharma source itself, or it can be placed elsewhere. The father deity's black spear has a banner and a black pennant. The others are the same as the knife heart wheel, except that the inner circle is written with the father deity's own root mantra. Similarly, the heart of a black buffalo is needed, but if it cannot be found, put the same wheel into the blood vessel of the heart of a black yak and hang it around the neck. The mother deity's support is a red trident, which can also be decorated with any red silk. In the center of the ten-spoke wheel, write two "མ་" on the left and right sides of (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyoḥ, Chinese literal meaning: seed syllable). Write the prayer on the central circle. On the ten spokes, write the ten seed syllables of the heart mantra. Write the steadfast mantra on the inner circle, the sixteen vowels in the middle, and the dependent origination mantra on the outer circle. The head of the letter faces outwards, and the middle letter is inclined to the west. Put the same wheel into the blood vessel of the heart of a black female dog and hang it around the neck. Or use arrows and banners instead of the two hand implements, and it is also possible to hang the two hearts on the necks of the arrows and banners. Black hala and skull knives, etc., also mix this method. Similarly, for the earth deity, mix the ground gemstones with knife blood and put them into the body made of black buffalo. Put in that wheel, as well as human flesh, silver nuggets, crystal, and a slate with the six-character mantra written on it. Using those materials, in the body standing on four zombie legs, put in the mother deity's wheel, as well as fish meat, gold and coral, or write (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyoḥ, Chinese literal meaning: seed syllable) on human bones. Behind the two arrows and banners and the two creatures, you rely on this
Chinese
书写“守护佛法教义”等字样。这些是外在的所依。再说常供朵玛：朵玛的大小按照通常的做法制作。在朵玛上挖空，在里面分别放置下面所写的男、女小灵。其上放置虎肉、蛇肉、肥美的黑山羊肉、黑豆、荞麦等，以及在这些上面安放各自的轮。其上放置各种谷物、财物、丝绸。封堵门口。其他的常供朵玛的陈设方式与通常一样。这是内在的所依。根本的所依也要陈设彩绘像和浮雕像。彩绘像也要让父亲身穿虎皮裙，上身遮盖人皮。母亲身穿黑色粗布衣和牛皮，或者父亲也穿各种黑色丝绸，佩戴少量珍宝饰品，据说这样对这个部落是吉祥的。放置武器、盔甲和各种供品。对这些分别进行开光加持。类似于对誓言彩绘像进行开光加持。也可以从其他的开光仪轨中稍微补充一些内容。再说名为“心要轮”的，绘制一个圆形的中心，大约两指宽。在那里写一个 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在中心的圆周上写满祈愿文。然后，在大约三指宽的范围内，制作十八个细小的格子。在所有格子的底部写上 ཨོཾ （藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。在其外侧，分别写上从ཀ（ka）到ཛ（ja）的十八个字母。在其外侧，重叠书写 ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཧཱ （藏文：ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཧཱ，梵文天城体：हुं हुं फट् फट् स्वाहा，梵文罗马拟音：hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：吽 吽 啪 啪 梭哈）。在所有外围的圆周上书写祈愿文。边缘用火焰纹环绕。根本咒的轮：绘制圆圈的方式与心要轮相同。但是，制作三十二个格子或轮辐。在所有格子的底部写上 ཨོཾ （藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。在其外侧，写上从ཡ（ya）到ཛ（ja）的三十二个根本咒字母。再在其外侧，如前一样书写 ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱཧཱ （藏文：ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཧཱ，梵文天城体：हुं हुं फट् फट् स्वाहा，梵文罗马拟音：hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：吽 吽 啪 啪 梭哈）。这些轮的所有字母的头部都朝内。中心的字母头部向东倾斜。虽然这两个轮可以成就所有的事业，但此时，根本咒的轮要用黄金或白银写在黄色的丝绸上。进行开光加持。按照名为“海浪”的中心的方式制作。在一个新的大陶罐中，在撒满各种谷物和丝绸的上面。不要弄错上下前后地放置。
English
Write "Protect the Buddhist teachings" and so on. These are the external supports. Also, the permanent offering torma: the torma should be made according to the usual practice for both large and small tormas. Hollow out the torma and place inside it the small male and female lingams written below, each separately. On top of that, place tiger meat, snake meat, fatty black goat meat, black beans, buckwheat, etc., and on top of these, place the respective wheels. On top of that, place various grains, wealth, and silks. Seal the entrance. Otherwise, the arrangement of the permanent offering torma is the same as usual. This is the internal support. The root supports, painted and sculpted images, must also be arranged. The painted image should have the father wearing a tiger skin lower garment and covering the upper body with human skin. The mother should wear a black woolen cloth and oxhide, or the father should also wear various black silks, and it is said that it is auspicious for that community if there are some precious ornaments. Place weapons, armor, and various offering substances. The consecration of these should be done individually. It is similar to the consecration of the oath-bound painted image. Some content can also be supplemented from other consecration rituals. Furthermore, the one called the "Essence Wheel" should have a circular center about two fingers wide. Write one ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hum) there. Surround the circumference of the center with prayers. Then, within a space of about three fingers, make eighteen small compartments. At the bottom of all of them, write ཨོཾ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Meaning: Om). On the outside of that, write each of the eighteen letters from ཀ (ka) to ཛ (ja). On the outside of that, write ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཧཱ (Tibetan: ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཧཱ, Sanskrit Devanagari: हुं हुं फट् फट् स्वाहा, Sanskrit Romanization: hūṃ hūṃ phaṭ phaṭ svāhā, Literal Meaning: Hum Hum Phat Phat Svaha) in layers. Write prayers on the outer circumference of everything. Surround the edge with flames. The wheel of the root mantra: the method of drawing the circles is the same as that of the Essence Wheel. However, make thirty-two compartments or spokes. At the bottom of all of them, write ཨོཾ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Meaning: Om) each. On the outside of that, write the thirty-two root mantra letters from ཡ (ya) to ཛ (ja). Then, on the outside of that, write ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱཧཱ (Tibetan: ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཧཱ, Sanskrit Devanagari: हुं हुं फट् फट् स्वाहा, Sanskrit Romanization: hūṃ hūṃ phaṭ phaṭ svāhā, Literal Meaning: Hum Hum Phat Phat Svaha) as before. All the letters of these wheels should have their heads facing inward. The head of the letter in the center should be tilted to the east. Although all activities can be accomplished with these two wheels, in this case, the wheel of the root mantra should be written on yellow silk with gold or silver. Consecrate it. Do it according to the method of the center called "Ocean Wave." In a large, new earthenware pot, on top of a scattering of various grains and silks. Place it without confusing the top, bottom, front, and back.
English
Inside, fill it with various medicines and treasures, cover it with silk, and place it together with the previous external offerings. It is best if you can make personal offerings. If not, make common offerings without interruption. Offer milk and yogurt from time to time. This will prevent obstacles to the enjoyment of that monastery and is a special auspicious connection for increasing wealth. If the retinue of Yama, the pretas, create obstacles to wealth, then this instruction is needed. Similarly, write the wheel of essence on gro ga with copper or vermilion. Consecrate it, and the method of bliss is the same as before. Place the skull of a prostitute, or a copper gau box filled with ghee and honey, inside it. Also, put it in an old wine vessel and cover it with a red cloth. Make common offerings and offer intoxicants from time to time. This will prevent internal strife and other problems, and will make the people of that place respectful. The method of practicing the Dharma King and Lha Gon as one is to visualize the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable emanating from your heart, with the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable dissolving from the northeast and the Ya syllable dissolving from the south. When the wisdom being arrives, invite both. At your heart, visualize Kala Rupa Desha rara around the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable and recite that mantra. In the linga, visualize stacked Yaṃ ū ra ū ra bhū ra bhū ra hūṃ (藏文：ཡཾ་ཨཱུ་ར་ཨཱུ་ར་བྷུ་ར་བྷུ་ར་ཧཱུྃ，梵文天城体：यं ऊर ऊर भूर भूर हुं，梵文罗马拟音：yaṃ ū ra ū ra bhū ra bhū ra hūṃ，汉语字面意思：扬 乌ra 乌ra 布ra 布ra 吽). Furthermore, all the Eight Classes are the retinue of Yama. 'Gongpo and Terang, grimo, etc., obstruct the Dharma school and the Sangha, spread bad names, and steal life, enjoyment, and life force. Therefore, you need the amulet to subdue 'gongpo, which comes from other instructions, as well as the amulet to subdue people, and the bird-headed one, the animal-faced one, the lame one, the white consciousness, and the subduer of three heads, etc. Whichever of these you do, it will be effective and beneficial. The ritual of this very system is: first, cast many obstacle-clearing tormas in the eight directions. In particular, for the king, terang, 'gongpo, earth lords, nagas, and nyen, cast many specially targeted obstacle-clearing tormas and ransom offerings. From the beginning, cast them continuously for three or five days, etc. Then, perform divination. If signs appear that they can be expelled, immediately erect stone piles in all directions, generate the deities, offer tormas, consecrate them, and you will accomplish your wishes simply by praying. There is still certainty.
Chinese
如果需要驱逐，就找寻能找到的麦粉或纸张。在远处写很多“ཆོས་ཆོས་སེན་དྷར་ཡམ་ཡམ་ཆོས་ཆོས་དྲི་ལིང་ཆོས་ཆོས་དྲིའུ་དྲིའུ་ཆོས་ཆོས་ཧམ་ཤམ་དྲི་ཆོས་ཆོས་ན་ག་ཕུ་ག་ག་ས་ག་ན་ག་གཞན་དུ་ཆོས་ཆོས་”，然后塞进干燥的马头骨里。猴子、鸟、蛇，以及戴帽子的上师骑马、骑驴、狼等的形象，各种财物、食物、衣服、谷物，以及人类的三种食物，将这些朵玛供养给障碍。陈述实情。说这里没有居住的地方，到其他地方快乐地生活吧。送到破旧的寺庙或大城市的郊外。之后立即堆砌石块。如果猛烈地修持守护轮等，就能成功。如果非常狂暴，就进行镇压。也就是补充念诵。像之前一样制作屠夫男女的轮。给障碍物喂食。在轮的交合处，放入许多障碍物的替身。进行加持、勾招、遣返、折叠、计算、缠绕等。放入坑中后，修持三天或七天等。进行勾招、遣返、束缚、取悦，并在上面用佛塔镇压，猛烈地修持。然后放入黑狗的头骨中。在十字路口镇压，按照通常的方法镇压即可。或者，在心咒和根本咒的交合轮，以及八母的命轮中，放入障碍物的替身进行镇压也可以。与母的命轮相似，在中央写ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在外面的八个轮辐上写八个མ་བྷྱོཿ。在交合处放入女鬼的林伽。林伽用麦粉制作，将轮画在铜板上。与之前的精华相同，基础也相同。如果在上面用佛塔镇压并放置，那么那个村庄就不会有女性的损害，也不会出现人造成的障碍。这是非常需要的几个重要诀窍的第七部分。现在，还应该这样理解：在此役使死者的分别中，直接揭示了词语和意义上单独修持男性，以及男女结合修持两种方式。在两种方式中，主要的是结合修持。因为也直接说了单独修持男性，所以也顺便暗示了单独修持女性。