English
Also, make three needle holes in the container for pouring the five liquids such as milk. Tie the rope around the waist so that it hangs just to the hips. When guiding the body, put a wool pad shaped like a handprint inside. The binding that is wetted with water should tighten the breasts and armpits. The back support: put a cotton cloth pad that is two spans high and one span wide under the waist. The sunshade: put a cloth of the same size under the genitals. When nourishing the pulse, give the consort a laxative. After that, boil about one-third of the milk until it is dry, add saffron, black cardamom, and cardamom, grind them and take them. Also, let her take nourishing things such as mutton with the serum removed. This is done according to Indian customs, but it should also be adjusted according to the Tibetan diet. When extracting the pulse, mix white sugar and nectar, fill a thin tube, point the top of the tube at the pulse, and pour it into the container. To increase the power of the pulse: obtain semen through various sexual acts, make it firm, drink strong alcohol, and drink until slightly drunk. Fourth, to generate the bliss of the four elements: unite with the pulse, and if it is not a conch-shaped woman, insert the vajra into the depths of the lotus. If it is a lotus-shaped woman, rub from the direction of the excrement and then insert it into the lotus. Shake the vajra in the lotus and look for a position to pull back about two fingers from the depths. For conch-shaped women, insert from the direction of the back of the buttocks. For pear-shaped women, insert from above under the bird's beak. This will meet the pulse. In general, there are fifteen types, but it is said that only four can please the pulse. Third, practice the three blisses, namely meditation, post-meditation, and clarifying wisdom. The first includes descending, stopping, centering, and scattering. The first includes meditation, posture, and the descending of the vajra moving slightly. The first is to visualize red light appearing from the center of the container, entering the jewel, traveling along the central channel to the bindu at the crown of the head, and dissolving into the secret place. The second is: for the consort, especially put a cotton cloth pad that is four fingers high and one span wide. Use skillful means to lift the woman's legs from the thighs and hug them back. The hero's legs should be stretched out as if there were no enemies. The third is like a turtle crawling. The second, stopping, has three types: stopping the wind.
Chinese
壓制身體各部分的（方法）。壓制明妃氣息的方法。第一是四種變化。第二僅僅是理解。第三是，明妃的氣息秘密地作惡。如果找到脈，就用六遍九個吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）來矯正下部，並進行居中和安住的方法。第三，居中是十五種變化的三種聲音的結合。第四，增長是吃美味的根本食物。看美麗的女人，嬉戲，擁抱，以及做交合的方法等等。第二，後得是轉移對勇士之地的執著並進行禪修。不執著於美好的欲妙而享受。進行執著之心的觀看的禪修。對所有女人產生貪戀，並將其混合於法界。將顯現觀想為相遇，用快樂充滿一切。第三是，無有平等和後得的差別，用空性和快樂來擴展。第四，安住快樂的方法是，混合寶瓶氣、大手印和各種遊戲。另外，在一份舊文件中說，淨化和居中必須具備身體的要點、目標的要點和氣息的要點這三者。也就是說，就是五、三、十五種變化。令喜悅。聚集。至樂三者的口訣，自在者彌勒巴的秘密道已經講完。善哉！第四是，雖然也是彌勒巴的弟子，但由於許多其他的口訣使心續混亂，被稱為不平等金剛的僕人，或者說是阿圖拉達薩班雜的貪戀道，這是平等結合的境地和實際的入定。第一是，與其他的觀察方法相同。蓮花如百千眼因陀羅之眼的金剛部族。非常輕盈的珍寶部族，這兩者都大量流出液體。適中且溫暖的如來部族。非常緊密的蓮花部族。蓮花產生貪戀的氣息之聲，是業部族。次第的鳥舌也像忿怒尊的鼻子一樣，想像為圓形，薄而大，薄而小，像期克印一樣豎起，像鼻尖一樣銳利。另外，如果按照次第，在變化的影響下，對於明妃的方法，親吻、擁抱、種植牙齒和指甲等自然而然地發生，行為保持中庸，緊緊擁抱並不讓其他人進入，並做各種向上抬起的運動，以及觸摸。
English
The suppression of body parts. The suppression of the consort's breath. The first is the four changes. The second is merely understanding. The third is that the consort's breath secretly does evil. If the channel is found, then with six repetitions of nine HŪṂs (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: HŪṂ), correct the lower part, and perform the method of centering and abiding. Third, centering is the combination of the three sounds of the fifteen changes. Fourth, increasing is eating delicious root food. Looking at beautiful women, playing, embracing, and doing the method of intercourse, etc. Second, post-attainment is to turn away from attachment to the land of heroes and to meditate. Enjoy without being attached to good sense objects. Perform the meditation of viewing the mind of attachment. Generate desire for all women and mix it into the Dharmadhatu. Meditate on appearances as encounters, filling everything with bliss. The third is that there is no difference between equality and post-attainment, expanding with emptiness and bliss. Fourth, the method of abiding in bliss is to mix vase breathing, Mahāmudrā, and various games. Also, in one old document, it says that purification and centering must have the three essentials of the body's key points, the target's key points, and the breath's key points. That is to say, it is the five, three, and fifteen changes themselves. Causing joy. Gathering. The instructions for the three supreme bliss, the secret path of the sovereign Maitripa, have been explained. Good! Fourth, although he is also a disciple of Maitripa, due to many other instructions confusing the mindstream, he is called the servant of Unequal Vajra, or the path of attachment of Atula Dasa Vajra, which is the state of equal union and actual absorption. The first is the same as other methods of examination. The Vajra family, like the lotus, like the eye of a thousand-eyed Indra. The very light Jewel family, these two both produce a lot of liquid. The moderate and warm Tathāgata family. The very tight Lotus family. The sound of the breath of attachment arising from the lotus is the Karma family. The sequential bird tongue also, like the nose of a wrathful deity, imagine it as round, thin and large, thin and small, erect like a threatening finger, sharp like the tip of a nose. Also, if according to the sequence, under the influence of the changes, for the consort's method, kissing, embracing, planting teeth and nails, etc., occur naturally, the behavior remains moderate, tightly embracing and not letting others enter, and doing various upward lifting movements, and touching.
Chinese
无法忍受，对于莲花绽放感到高兴，惊恐且大小便失禁，说出无法理解的话语。第二，下行，居中，回转提升到原位，身体伸展，肢体放松。第一，缓慢摩擦明妃，不要思念交合和明妃，将意识置于法界并使其散乱。第二，由此明点降至金刚的根部，快乐增长，在明点将要流失但尚未流失之际，眼睛向上翻转，收紧下门，束紧海，收紧四鱼，吮吸手指三个，吸气并屏住，将气和心识聚集在心间并保持。此时停止行动，保持金刚莲花不动。像这样连续做三次呼吸。第三，之后，在金刚莲花未分离的情况下，像其他的第六种结合一样，念诵“哈尔”的“嘿日日”。当快乐快要消失时，再次像之前一样练习下行、居中、回转等。像这样重复三四次。第四，分离金刚莲花，在那之后立即连续三次强烈地念诵第六种结合的“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的声音。观想在像头发丝一样细微的中脉中，明点向上升起，呈现灰白色，并轻轻地融入头顶的“航”（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）字中。此时，可以随意念诵“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、“嘿”（藏文：ཧིག，梵文天城体：हिक्，梵文罗马拟音：hik，汉语字面意思：嘿）和“尼尔”等，全部念诵也可以。据说这三种都要主要从鼻子里呼出。念诵“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）时一定要闭紧嘴巴。第五有五种：第一，对于像声音一样的明点，念诵“昂”（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂），观想从秘密处到达脐部。第二，蹲坐，膝盖贴近胸部，手指抓住肘部，手臂环抱膝盖，结跏趺坐的印，将气吸入，下部收紧，喉咙发出嗡嗡的声音，观想从脐部到达心间。第三，跏趺坐，将金刚拳放在两个肚脐孔中，上身弯曲，念诵“哈格哈格”，观想从心间到达喉咙。第四，金刚跏趺坐，手掌朝下按压左右大腿，念诵“嘿嘿”，观想从喉咙到达头顶。第五，跏趺坐，身体正直，将金刚拳放在左右腋下，吸气，发出声音，下部吸气，挺起胸膛，弯曲喉咙。
English
Unbearable, rejoicing at the emergence of the lotus smile, startled and incontinent, speaking incomprehensible words. Secondly, descending, centering, reversing and lifting to the original position, stretching the body and relaxing the limbs. First, gently rubbing the consort, not thinking about the union and the consort, placing awareness in the Dharmadhatu and letting it wander. Second, thereby the bindu descends to the root of the vajra, happiness increases, at the moment when the bindu is about to be lost but has not yet been lost, the eyes turn upwards, the lower gate is tightened, the ocean is bound, the four fish are tightened, three fingers are sucked, inhale and hold, gather the breath and mind in the heart and hold. At this time, stop the movement and keep the vajra lotus still. Do this three times in a row. Third, after that, without separating the vajra lotus, like the other sixth union, recite "Hal"'s "He Ri Ri". When the happiness is about to disappear, practice descending, centering, reversing, etc. as before. Repeat this three or four times. Fourth, separate the vajra lotus, and immediately after that, strongly recite the sound of the sixth union's "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) three times in a row. Visualize that in the central channel as thin as a hair, the bindu rises upwards, appearing greyish-white, and gently dissolves into the "Haṃ" (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Haṃ) at the crown of the head. At this time, you can recite "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), "Hik" (Tibetan: ཧིག, Sanskrit Devanagari: हिक्, Sanskrit Romanization: hik, Chinese literal meaning: Hik), and "Nir" etc. as you like, or you can recite all of them. It is said that all three should be mainly exhaled from the nose. When reciting "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), be sure to close your mouth tightly. Fifth, there are five types: First, for the bindu that is like a sound, recite "Aṃ" (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: Aṃ), and visualize it reaching from the secret place to the navel. Second, squat, bring the knees close to the chest, grab the elbows with the fingers, hug the knees with the arms, make the meditation rope mudra, inhale the air, tighten the lower part, make a buzzing sound in the throat, and visualize it reaching from the navel to the heart. Third, sit in vajra posture, place the vajra fists in the two navel holes, bend the upper body, recite "Hag Hag", and visualize it reaching from the heart to the throat. Fourth, sit in vajra posture, press the palms downwards on the left and right thighs, and recite "He Hik", visualizing it reaching from the throat to the crown of the head. Fifth, sit in vajra posture, keep the body straight, place the vajra fists in the left and right armpits, inhale, make a sound, inhale from the lower part, raise the chest, and bend the throat.
Chinese
从头顶引导至顶髻处思维。（祈愿文） 第六是，狮子戏耍。 第七是，站立时头部和手脚摇动三次，仰卧时也同样做。据说在翻译成藏文的业印诀窍中，没有比这更深的了，这是从成就者祥确桑处传承下来的。大成就者弥那如巴金刚的口诀业印结合已讲述完毕。 卡拉亚纳比苏里。 第五是，阿阇黎罗睺罗所传的风瓶气、风轮束缚解脱和手印束缚解脱等，都是自身之诀窍，故不在此讲述。此处将讲述木马式。此有摄风、修习和放出三种。第一，在寂静处供养三宝，立誓愿，用五甘露之水和煮沸的牛奶混合的五牛乳和食用五甘露沐浴。诃梨勒用牛奶煮后，舒适地坐着，五天或七天。准备两个短的、坚固的木桩，两个柔软的弓弦，用酒浸泡后，左右捆绑。在中央上方，根据需要放置一根、两根或三根木头并捆绑。向至尊母和怙主为主的五空行母供养上好的朵玛，广做会供。收摄内朵玛后，适时让弟子骑木马，双脚脚趾夹住弓弦，能夹多久就夹多久。双手合掌于头顶并伸直。身体空虚的中央，从中央脉中，心明点如乌汝汝般升起，贯穿梵穴。于高高的虚空中，心专注于明点。伸直双腿，收紧下门。吹奏上师和道友的乐器。焚烧古古鲁香。向根本上师、本尊、空行母三者猛烈祈祷。反复拉动弓弦。像这样多次练习，就能摄住下方的风。又如乌鸦蹲坐般，用脚趾勾住弓弦。观想风的升起。收紧下风。乐器等如前进行。这样就能摄住上方的风。又于初一的早晨。火风天空空的傍晚。等分二十二的午间。大风初八的黎明摄持，具有热性，具有寒性，具