English
A woman with power. That's it. Then, for the example ending with the letter Ai, "Rai am ati kranta si" is placed. The life vowel Ai of Ra is, guided from A ya ra A. Guided from the A of Ya yam. Ma is also guided from the A of Ati si. The A of Si am is removed. It becomes Rāyama tikrāntaṁ. This is separation. Then remove the case ending with the suffix. Return to "rai" again. From "rai ati", Ati is inexhaustible, because it is repeated, so move it to the front. As it is said, "The connecting letters are all shortened, that is, the letters I and U." Therefore, the short sounds of E and Ai are I, so the life Ai of Ra, having one E, becomes I. It becomes Ati ri. Add kulaṁ to it. Ati ri kulaṁ, which means a lineage with great wealth. That's it. Then, the example ending with the letter Au is: Nau am ati krānta si. Au āb. Guide separately in order. Si am. Nāva mati krāntaṁ. It means the boat is very tilted, which is a very heavy name, so it is a sentence. Keep that meaning completely in mind, the life A of Ba and the consonant of Ma, these two are the case ending Am, and Krāntaṁ is the suffix with the ending, so remove all of them. Initially starting from Nāva, after removing the ending, Nau naturally returns. From Nau ati, move Ati to the front. Because the short sounds of O and Au of connecting letters etc. are U, Nau becomes Nu. Add jalaṁ to it. Ati nu jalaṁ. The boat is about to sink into the water. ༈ yathāsādṛśye. For dissimilarity, it is yathā. Although things are many and actions are different, in the sense that combining in one word is not contradictory, the inexhaustible word yathā is used. This is also an example ending with short I: Śakti. Am anati kramya karoti. Remove the A of Am, guide M. Śakti ma nati kramya karoti. Do it sequentially as appropriate to your ability. This is speech. Remove the consonant of Ma and Kramya karoti. Anati. It means suitable, or similar, or as it should be. Yathā, which has the same meaning as this, is written before Śakti, and then Anati is deleted. So why not move Anati itself to the front? Because that is not inexhaustible. Then
Chinese
最初，为什么不说是ཤཀྟི་ཡ་ཐཱ་（Shakti Yathā），而说是ཤཀྟི་ཨ་ན་ཏི་（Shakti Anati）呢？因为ཡ་ཐཱ་（Yathā）不能用在自己朋友名字的末尾。这个道理也要知道用在其他很多地方。也就是说，有些近义词，开头和结尾都可以用，但大多数只能用在开头，因为放在后面的词的开头，也适用于前面词的实际意思。比如之前说过的ཨ་དྷི་（Adhi），虽然放在ཀྲྀ་ཏི་（Kṛti）的开头，但也能作用于后面的སྟྲཱི་（Strī），སྟྲི་ཡ་དྷི་ཀྲྀ་ཏི་（Strīyadhikṛti），意思是“女人特别的作为”，这里的“特别”不仅指家里的事情多于其他事情，也指女人，意思是女人比男人更擅长和胜任家里的事情。因此，ཨ་དྷི་（Adhi）的意思既适用于前面的词，也适用于后面的词。同样，上面提到的ཨ་ཏི་（Ati），虽然实际上是放在ཀྲཱནྟ་（Krānta）的开头，但也能作用于རཻ་（Rai），ཨ་ཏི་（Ati）翻译过来是“非常”，རཻ་（Rai）翻译过来是“财富”，所以“非常富有”，意思是财富好而且多，ཀྲཱནྟ་（Krānta）是压制，也就是遍布的意思，所以是非常充盈和遍布。同样，ནཽ་ཨ་ཏི་ཀྲཱནྟ་（Nau Ati Krānta）中的ཨ་ཏི་（Ati）的作用也适用于前后两个词，船本身非常重，而且非常压在水上，因为它适用于两个意思。这些种类都是放在实际词的后面，也就是后面的词的开头，在没有组合成词之前，清楚地表达了前后两个词的意思，当后面的词被去掉后，因为没有剩余的词可以放，所以就放在实际词的开头。但这里的情况不一样，ཨ་ན་ཏི་（Anati）这个词的意思是“适合什么”或“与什么相称”，是放在ཤཀྟི་（Shakti）的后面，不适用于后面的词ཀྲ་མྱ་（Kramya），所以不是放在它的开头。原因也是因为意思是“按照能力去做”，而不是“按照顺序去做”。总之，这里说到，即使是一个词，也有这样无尽的力量差别，智慧要如何
English
Initially, why isn't it said "Shakti Yathā," but "Shakti Anati"? Because "Yathā" cannot be used at the end of a friend's name. This principle should also be understood to apply to many other situations. That is, some synonyms can be used at both the beginning and the end, but most can only be used at the beginning. Because it is placed at the beginning of the following word, it also applies to the actual meaning of the preceding word. For example, the previously mentioned "Adhi," although placed at the beginning of "Kṛti," can also affect the following "Strī," "Strīyadhikṛti," meaning "woman's special action." Here, "special" not only refers to household matters being more than other matters, but also refers to women, meaning women are more skilled and competent in household matters than men. Therefore, the meaning of "Adhi" applies to both the preceding and the following words. Similarly, the above-mentioned "Ati," although actually placed at the beginning of "Krānta," can also affect "Rai." "Ati" translates to "very," and "Rai" translates to "wealth," so "very wealthy" means wealth is good and abundant. "Krānta" means suppression, which is the meaning of pervading, so it is very full and pervading. Similarly, the effect of "Ati" in "Nau Ati Krānta" applies to both the preceding and following words, the boat itself is very heavy and also very pressing on the water, because it applies to both meanings. These kinds are placed after the actual word, that is, at the beginning of the following word, clearly expressing the meaning of both the preceding and following words before being combined into a word. When the following word is removed, because there are no remaining words to place, it is placed at the beginning of the actual word. But the situation here is different. The word "Anati," meaning "what is suitable" or "what is appropriate," is placed after "Shakti" and does not apply to the following word "Kramya," so it is not placed at its beginning. The reason is also because the meaning is "do according to ability," not "do according to order." In short, here it is said that even a single word has such endless differences in power, how should wisdom
English
How can all appearances be recorded in letters? The differences in word combinations are endless; it is wise to truly understand the meaning of words. Otherwise, those who boast of being grammarians are merely wasting their virtuous deeds. Therefore, here, "Anati" should not be combined at the beginning. Even if combined, it is not inexhaustible, so it is unnecessary. Instead, use "Yatha," which has the same meaning, to replace "Anati," and place it before "Shakti," and finally add "Si." "Yatha Shakti" means "how the power is." Now, considering the case of words ending with a short "a": "Ato'm Natah." "Am" of "At" is not "Atma." In this endless compound word, for words ending with the letter "a," all case endings except the fifth case singular "Ngi" become "Am." "Atma" is not, because "Ngi At" appears, so "Ngi" has its own meaning. Removing it from the beginning and converting the others to "Am" is the general practice. For example: "Kumbha Ngas," "Samiipa," "Ngi Ngas Sya." Remove "Nga," change "A" to "I" and then to "E." "Kumbha Sya Samipe" means "near the pot," which is the combination of words. "Samiipa" means near, and its meaning is the near transformation "Upa." Remove "Sya" and others, and place "Upa" at the beginning. Finally, remove "Si Am A," and add "M." To make the meaning clearer, add "Brtate." "Upa Kumbham Brtate" means "the nearby pot is there." It means removing the previous pot and placing another pot nearby. "Upa Kumbham Pashya" means "look at the nearby pot." "Bataadyoh." It is also the case for "Ta" and "Ngi." For endless words ending with "a," all case endings except "Ngi" are converted to "Am," which is the general statement. But specifically for "Ta" and "Ngi," they are converted to "Am" in an endless manner, and for words ending with a short "u," "Ta" is generally converted to "Ina," remove "Nga" of "Ngi," change "A" to "I" and then to "E." This is a choice, and all other case endings are converted to "Am." Although these "Am" have different meanings, because they are all "Am," "A" does not appear, just as "A" is removed when converting "Si" to "Am" in other cases. Combine "Upa Kumbha" as before, and then, for two such words, add the case ending "Ta" to each, one converted to "Am" and the other to "Ina." Add "Krtam" separately to make the meaning clearer. Upa Ku
English
ṃbhaṃ kṛtaṃ. Upakumbhena kṛtaṃ. It is done by the nearby vase. ༈ Upakumbha nge de am clarifies the meaning. De hi. Upakumbhaṃ de hi. Give for the sake of the nearby vase. ༈ Upakumbha ngasi. Ngasi āt clarifies the meaning at the end, āna ya is placed. T goes to d. Drawn. Upakumbha dānaya. Take from the nearby vase. From the beginning, am is blocked for this. ༈ Upakumbha ngas am clarifies the meaning de sha. Upakumbhaṃ de sha. It means the place to put the nearby vase. ༈ Upakumbha ngi is placed twice. One is transformed into am as before. The other one, nga is removed. A i to e. The meaning clarifier at the end is dhe hi is placed. Upakumbhaṃ ni dhe hi. Upakumbhe ni dhe hi. Pour into the vase, it is said. ༈ First, it is explained that generally inflections are applied to the indeclinable. It is specifically mentioned that all inflections are not applied to the short a ending. From that, ngasi āt, and transforming other inflections into am is general. ṭā and ngi have specific choices. Thus, those two have choices, and ngasi is definite as āt. The others are definite as am. ༈ Avadhāraṇārthe yāvatica. For the meaning of separation, yāvat is also. From among many, the word yāvat which has the meaning of separating one kind that is suitable, if that is translated, it means how much or what kind. In the previous word, yāvat is there, and in the later word, the word tāvat is there, it means like that or that much, like what kind like that, or what kind like that, combining the two words well becomes the collection of the indeclinable. Also, yāvat jas amantra jas tabat jas brāhmaṇa ām āmantraya sva. Iti is placed. The first jas occurred at the end of the neuter gender. From within that. The first jas is removed. Sha is gone. Between ba and t, num. U and m are removed. N is the sound nga. T is drawn to i. Since i sees the a on the other side, it goes to y. The stacked t is drawn to a. The second jas is also removed, num at the end of t. The sign is long at the end. N is drawn to i. Ṣa ra ṛ from ṇa. The third jas occurred at the end of the masculine gender. J is removed, a is placed, and num between a and t. N is the sound nga. T is drawn to ba. All the s are separated. Since the ba of brā on the other side is seen. The separation is u. U to o. Nuṭ before ām. N is drawn to ā. Long to nām.