English
Because it becomes emptiness. For example, the arising from sandalwood and the burning of fire are not contradictory, so it can be called sandalwood fire. The arising from water and the burning of fire are contradictory, so it cannot be called water fire like that. The commentary says that it will not become that man's wife, etc. It is said that the Sanskrit word for man is: Purusha (梵文天城体：पुरुष，梵文罗马拟音：puruṣa，汉语字面意思：पुरुष). Here, it does not refer to ordinary men, but only to men who have attained asceticism. Therefore, ascetic achievement and having a wife are contradictory in meaning, so it cannot be said that the wife of that ascetic achievement. After that, the classification of compound words is explained. Sazha Shadabhadha (Tibetan transliteration). That is also divided into six types. Compound words are also divided into six types: inexhaustible compound words, his man compound words, divisive compound words, polysemous compound words, कर्मधारय कर्मधारय कर्मधारय (梵文天城体，梵文罗马拟音，汉语字面意思) compound words, and two-possessive compound words. This is how it is explained. Among them, the third type, in Indian language, is called dvandvaḥ (梵文天城体：द्वन्द्व，梵文罗马拟音：dvandvaḥ，汉语字面意思：द्वन्द्व), so the previous people translated it as division, although it is consistent with the meaning, it is easier to understand if it is translated as two by two. The Sanskrit word for the sixth is dvigu (梵文天城体：द्विगु，梵文罗马拟音：dvigu), gu is go, considering that go is also used for understanding, translating it as two-possessive is irrelevant to the meaning, go is also used for direction or language, so dvigu (梵文天城体：द्विगु，梵文罗马拟音：dvigu) should be called two-language or two-sided. The essential meaning of those is: In the two words before and after the compound, if the expression object of the previous word is the main one, that is the inexhaustible compound word. If it is a two-sided and his man compound word, then the expression object of the latter word is the main one. If it is a divisive and कर्मधारय कर्मधारय कर्मधारय (梵文天城体，梵文罗马拟音，汉语字面意思) compound word, then the expression objects of the two words before and after do not have a distinction between primary and secondary, so both are called main. Among them, division refers to the different meanings of the words before and after, कर्मधारय कर्मधारय कर्मधारय (梵文天城体，梵文罗马拟音，汉语字面意思) refers to the combination of the meanings of the words before and after on the same thing with the same basis. For polysemous compound words, the two words that are directly expressed show other expressed meanings, so the directly shown meaning of the two words before and after is not the main object of expression. Even if it is not directly expressed, the words before and after
Chinese
因此，表示其他意义的那个其他意义就成为所要表达的主要内容。总之，在这些之中，两者都主要出名的是并列区分，以及执持业的两者是词组的主要力量。第三个意义是词组的必要性：将许多组成的词语组合成一个词，将多个元音组合成一个元音，将多个具有格的词组合成一个格。以前的许多词语和不流畅的表达，通过减少字母和使表达流畅，词语的负担减轻，表达的负担也减轻，这就是词组的必要性。总之，首先稍微解释一下不尽的组合。举例说明：首先是女性的名称。“སྟྲཱི་”（स्त्री，strī，女性）这个词给予第二格的“ཨམ྄”（अम्，am，宾格后缀）。之后，应该书写“ཨ་དྷི་ཀྲྀ་ཏྱ་བྷ་བ་ཏི”（अधिकृत्य भवति，adhikṛtya bhavati，关于）。由于后缀“ཨམ྄”（अम्，am，宾格后缀）的力量，“སྟྲཱི”（स्त्री，strī，女性）的长元音“ཨཱི་”（ई，ī，长音i）变成“ཨི་ཡ྄་”（इय्，iy，半元音y），即短元音“ཨི་”（इ，i，短音i）和无元音的“ཡ྄་”（य्，y，无元音y）。将无元音的“སྟྲ”（स्तृ，stṛ，stṛ）引导到“ཨི་”（इ，i，短音i）上，变成短音“སྟྲི་”（स्त्रि，stri，stri）。将无元音的“ཡ྄་”（य्，y，无元音y）引导到“ཨམ྄”（अम्，am，宾格后缀）的“ཨ་”（अ，a，短音a）上。将“ཨམ྄”（अम्，am，宾格后缀）的无元音“མ྄”（म्，m，无元音m）引导到“ཨ་དྷི་”（अधि，adhi，关于）的“ཨ་”（अ，a，短音a）上。变成“སྟྲི་ཡ་མ་དྷི་ཀྲྀ་ཏྱ་བྷ་བ་ཏི”（स्त्रियमधिकृत्य भवति，striyamadhikṛtya bhavati，关于女性）。意思是“关于女性的行为”。这被称为词语的组合或言语。其中，“བཱ་ཀྱ་”（वाक्य，vākya，句子）是言语，“བི་གྲཧཿ”（विग्रहः，vigrahaḥ，分解）实际上是词语的组合。两者意义相同，只是名称不同。它的意思是，具有意义的词语，带有格，两个或多个连接排列，现在清楚地显示各自要表达的意义。之后，即使通过词组来组合，那个词组词语也具有不缺少扩展词语意义的能力，这被称为“བི་གྲ་ཧ་”（विग्रहः，vigrahaḥ，分解）。结果是，在词组的情况下，原因的扩展能力没有减弱，而是更加保持，意思是“བི་”（वि，vi，分离）是剩余，“གྲ་ཧ་”（ग्रह，graha，抓住）是从抓住的声音中引申出来的。“པུརྦེ་྅བྱ་ཡེ྅བྱ་ཡཱི་བྷ་བ”（पूर्वेऽव्ययेऽव्ययी भव，pūrve'vyaye'vyayī bhava，先有不变词则为不变词）。意思是，不变词的标志位于词语的开头，这样的词组被称为不变词。注释中引用说：词缀首先是不变词，即“ནི་པཱ་ཏ་”（निपात，nipāta，词缀），是组合。这里举例说明，“ཨ་དྷི་”（अधि，adhi，关于）是接近
English
Therefore, that other meaning which represents another meaning becomes the main content to be expressed. In short, among these, what is known as both being primary is coordinate distinction, and the two that hold the action are the main power of the compound word. The third meaning is the necessity of compound words: combining many composed words into one word, combining multiple vowels into one vowel, and combining many words with cases into one case. The previous many words and awkward expressions, by reducing the number of letters and making the expression smooth, the burden of the word is lightened, and the burden of expression is also lightened, which is the necessity of compound words. In short, first, let's briefly explain the inexhaustible combination. For example: First is the name of a woman. The word "स्त्री" (strī, woman) is given the second case suffix "अम्" (am, accusative suffix). After that, "अधिकृत्य भवति" (adhikṛtya bhavati, concerning) should be written. Due to the power of the suffix "अम्" (am, accusative suffix), the long vowel "ई" (ī, long i) of "स्त्री" (strī, woman) becomes "इय्" (iy, semi-vowel y), that is, the short vowel "इ" (i, short i) and the vowel-less "य्" (y, vowel-less y). Guiding the vowel-less "स्तृ" (stṛ, stṛ) to "इ" (i, short i), it becomes the short "स्त्रि" (stri, stri). Guiding the vowel-less "य्" (y, vowel-less y) to the "अ" (a, short a) of "अम्" (am, accusative suffix). Guiding the vowel-less "म्" (m, vowel-less m) of "अम्" (am, accusative suffix) to the "अ" (a, short a) of "अधि" (adhi, concerning). It becomes "स्त्रियमधिकृत्य भवति" (striyamadhikṛtya bhavati, concerning a woman). The meaning is "concerning the actions of a woman." This is called the combination of words or speech. Among them, "वाक्य" (vākya, sentence) is speech, and "विग्रहः" (vigrahaḥ, analysis) is actually the combination of words. The two have the same meaning, just different names. Its meaning is that words with meaning, with cases, two or more connected and arranged, now clearly show the meaning they want to express. Later, even if combined by a compound word, that compound word also has the ability to not lack the meaning of the expanded word, which is called "विग्रहः" (vigrahaḥ, analysis). The result is that in the case of compound words, the expanding power of the cause is not weakened, but rather maintained, meaning "वि" (vi, separation) is remaining, and "ग्रह" (graha, grasping) is derived from the sound of grasping. "पूर्वेऽव्ययेऽव्ययी भव" (pūrve'vyaye'vyayī bhava, if an indeclinable comes first, it becomes an indeclinable). It means that the sign of an indeclinable is located at the beginning of a word, such a compound word is called an indeclinable. The commentary quotes: A prefix is first an indeclinable, that is, "निपात" (nipāta, prefix), which is a combination. Here, for example, "अधि" (adhi, concerning) is near
Chinese
翻译后属于不消失之列。那是以前叫做སྟྲི་ཡ་མ་དྷི་。虽然在སྟྲི་的下面，但通过词缀的构成，མའི་的元音变为ཨ་。ཨ་དྷི་这个词写在སྟྲི་的前面，并擦去下面的部分。那时མ྄་的元音消失。出现了ཨ་དྷི་སྟྲི་ཡམ྄་ཀྲྀ་ཏྱ་བྷ་བ་ཏི。将ཨ་དྷི་放在前面，就变成了具有先前不消失性质的词。现在是没有进行词组结合的。ས་མཱ་ས་པྲ་ཏྱ་ཡ་ཡོཿ。结合的条件。如果进入词组结合的运作，则应去除格的条件，并且“清净”这个词也应去除后续的词与其他条件，即给予སྟྲི་的ཨམ྄་，擦去ཡའི་的元音ཨ་和མ྄་，后续的词ཀྲྀཏྱ་བྷ་བ་ཏི་也擦去。擦去ཨམ྄་后，སྟྲི་ཡ྄་这个词，返回到སྟྲཱི་本身，于是出现了ཨདྷི་སྟྲཱི་。这样，通过去除格和后续，获得了词组结合的名称。注释中说，命名是给予སི་等的格。也就是说，各自获得词组结合的名称，是为了实现本质的作者的作用而给予的格。因此，在这种情况下，给予任何二十一种格，这里给予了作为代表的སི་。放置了ཨ་དྷི་སྟྲཱི་སི་。ས་ན་བུངྶ་ཀཾ。那是中性。首先放置不消失的标志，去除格等之后，变成不消失的结合，那在所有方面都变成了中性的标志。虽然སྟྲཱི་以前是长音的阴性标志，但现在变成了短音的中性标志。即使在给予སི་等格之前变成中性的标志，但由于行为未完成，是未完成的，所以即使不变成短音也可以，但一旦出现སི་等，就必须确定地改变。ཨ་བྱ་ཡི་བྷཱ་བཱཏ྄。（藏文：ཨ་བྱ་ཡི་བྷཱ་བཱཏ྄，梵文天城体：अव्ययीभावात्，梵文罗马拟音：avyayībhāvāt，汉语字面意思：从不变中）。从变成不消失的词而来。在变成不消失的词的另一边，无论出现七、三、二十一种格，都会消失，并且在消失之后也没有转变的行为。在这种情况下，སི་也消失。完成了ཨ་དྷི་སྟྲི་。之后，放置显示意义的另一句话，例如གྲྀ་ཧ་ཀཱརྱཾ。ཨ་དྷི་སྟྲི་གྲྀ་ཧཀཱརྻཾ。特别的家庭的
English
After translation, it belongs to the category of imperishable. That is, it was previously called striya madhi. Although it is below stri, by the formation of the suffix, the vowel of ma becomes a. The word adhi is written before stri, and the part below is erased. At that time, the vowel of m disappeared. Adhi striyam kritya bhavati appeared. By placing adhi in front, it becomes a word with the previous imperishable nature. Now it is without compounding. samāsa pratyaya yoḥ. Conditions for compounding. If entering the operation of compounding, the conditions of the case endings should be removed, and the word "pure" should also remove the subsequent words with other conditions, that is, am given to stri, erase the vowel a and m of ya, and also erase the subsequent word kritya bhavati. After erasing am, the word striya returns to stri itself, and then adhi stri appears. In this way, by removing the case endings and the subsequent, the name of the compound is obtained. The commentary says that naming is giving the case endings such as si. That is, each obtains the name of the compound in order to give the case ending to achieve the function of the essence of the agent. Therefore, in this case, any of the twenty-one case endings are given, and here si is given as a representative. Adhi strī si is placed. sa na buṃsakaṃ. That is neuter. First, the sign of imperishability is placed, and after removing the case endings, etc., it becomes an imperishable compound, which in all respects becomes a sign of neuter. Although stri was previously a long feminine sign, it is now transformed into a short neuter sign. Even before giving case endings such as si, it becomes a neuter sign, but since the action is not completed and is unfinished, it is okay not to transform it into a short sound, but once si, etc., appear, it must be definitely changed. avyayībhāvāt. (Tibetan: ཨ་བྱ་ཡི་བྷཱ་བཱཏ྄, Sanskrit Devanagari: अव्ययीभावात्, Sanskrit Romanization: avyayībhāvāt, Chinese literal meaning: from the immutable). From becoming an imperishable word. On the other side of becoming an imperishable word, no matter which of the seven, three, or twenty-one case endings appear, they will disappear, and there will be no transformation after the disappearance. In this case, si also disappears. Adhi stri is completed. After that, another sentence that shows the meaning is placed, such as gṛha kāryaṃ. adhi stri gṛha kāryaṃ. Especially of the family.
Chinese
具有力量的女人。这就是了。然后，以艾字结尾的例子，放置了“Ra am ati kranta si”。Ra的生命元音艾是，从A ya ra A引导。从Ya yam的A引导。Ma也从Ati si的A引导。Si am的A去除。变成了Rāyama tikrāntaṁ。这是分离。然后去除具有后缀的变格。再次返回到“rai”。从“rai ati”中，Ati是不尽的，因为是重复，所以将其移到前面。如所说：“连接的字母都变为短音，即I字和U字。”因此，E和Ai的短音是I，所以Ra的生命Ai，具有一个E的，变为I。变成了Ati ri。在其上添加了kulaṁ。Ati ri kulaṁ，即具有极大财富的种姓。这是了。然后，以奥字结尾的例子是：Nau am ati krānta si。奥 āb。分别依次引导。Si am。Nāva mati krāntaṁ。意思是船非常倾斜，是非常沉重的名称，因此是句子。心中完整地记住那个意思，Ba的生命A和Ma的辅音这两个是变格Am，以及Krāntaṁ是具有后缀的词尾，因此全部去除。最初从Nāva开始的，去除词尾后，Nau自然返回。从Nau ati中，将Ati移到前面。因为连接字母等的O和Au的短音是U，所以Nau变成了Nu。在其上添加了jalaṁ。Ati nu jalaṁ。船几乎要沉入水中了。༈ yathāsādṛśye。对于不相似，是yathā。事物众多，行为不同，但在一个词中结合也不矛盾的意思上，使用不尽词yathā。这也是以短I结尾的例子：Śakti。Am anati kramya karoti。去除Am的A，引导M。Śakti ma nati kramya karoti。与能力相适应地依次做吧。这是言语。去除Ma的辅音和Kramya karoti。Anati。意思是适合的，或者相似的，或者如所应，与此意义相同的Yathā写在Śakti之前，然后删除Anati。那么，为什么不将Anati本身移到前面呢？因为那不是不尽的。那么