Chinese
即使有少许，但主要在于区分意义。行为已结束。༈ ga vāṃ kṛṣṇā sambanna kṣīrā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从牛群中，黑色牛奶丰富圆满。ga vāṃ是第六格ām的后缀，实际上是“牛群的”。意思是区分“从牛群中”。如果用其他词语填补，则两者不矛盾，因为意思是“从牛群的内部”。功德已结束。༈ eteṣāṃ kṣatriya śūra tamaḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这些人中，刹帝利们是勇敢者的顶峰。eteṣāṃ，eta加上第六格ām的后缀。按照字面意思，应该是“他们”，但意思是强调“从他们之中”。༈ 对于君主等，没有区别。第六格和第七格可以任意选择。ga vāṃ svāmī ga vāṃ adhipatiḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。牛群的君主，牛群的首领，统治者。svāmī是君主，意思是主人或领袖，或是值得尊敬的名称。ga vāṃ是go和第六格ām的结合，表示牛群的，是所有者的意思，表示关系，因此是一般的。༈ goṣu svāmī goṣv adhipatiḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。牛群中的君主，牛群的统治者。在一些例子中，goṣv adhipatiḥ，意思是牧牛人的统治者。goṣu是第七格复数sup的后缀，意思是“在牛群中”。意思是关系，即“牛群的”。༈ 第二，关于零散的引申意义：kartṛ kārma yor aktādau kṛtiṣ ṣṭhī（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。对于非kta等的kṛt的作者和对象，使用第六格。对于通过kṛt的行为实现的作者和对象，以及没有kta等后缀的行为，可以使用第六格。༈ vyāsasya kṛtiḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。意思是“由广博者所做”。实际上，第六格ṅas的痕迹，sya出现，如“广博者的”，是第三格的意思，使用第六格。或者，vyāsa仅仅是广博的作者，是第一格的意思，使用第六格，意思是广博的作者，也指广博者撰写文本的意思。༈ bhāratasya śravaṇaṃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。听闻《婆罗多》，意思是学习《婆罗多》的文本，对于对象的意义，本应使用第二格，这里使用了第六格单数。
English
Even if there is a little, the main thing is to distinguish the meaning. The action is over. ༈ ga vāṃ kṛṣṇā sambanna kṣīrā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). From the cows, the black milk is rich and complete. ga vāṃ is the suffix of the sixth case ām, which actually means "of the cows." The meaning is to distinguish "from the cows." If it is filled with other words, the two are not contradictory, because it means "from within the cows." The merit is over. ༈ eteṣāṃ kṣatriya śūra tamaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Among these people, the Kshatriyas are the pinnacle of the brave. eteṣāṃ, eta plus the suffix of the sixth case ām. According to the literal meaning, it should be "they," but the meaning is to emphasize "from among them." ༈ For lords, etc., there is no distinction. The sixth and seventh cases can be chosen arbitrarily. ga vāṃ svāmī ga vāṃ adhipatiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Lord of the cows, leader of the herd, ruler. svāmī is the lord, meaning master or leader, or a name worthy of respect. ga vāṃ is a combination of go and the sixth case ām, meaning of the cows, which is the meaning of the owner, expressing the relationship, so it is general. ༈ goṣu svāmī goṣv adhipatiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Lord of the cows, ruler of the cows. In some examples, goṣv adhipatiḥ, meaning ruler of the cowherds. goṣu is the suffix of the seventh case plural sup, meaning "in the cows." The meaning is relationship, that is, "of the cows." ༈ Second, regarding scattered derivative meanings: kartṛ kārma yor aktādau kṛtiṣ ṣṭhī (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). For the agent and object of kṛt other than kta, the sixth case is used. For the agent and object realized by the action of kṛt, and for actions without suffixes such as kta, the sixth case can be used. ༈ vyāsasya kṛtiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Meaning "done by Vyasa." In fact, the trace of the sixth case ṅas, sya appears, such as "of Vyasa," is the meaning of the third case, and the sixth case is used. Or, vyāsa is merely the author of the extensive, which is the meaning of the first case, and the sixth case is used, meaning the author of the extensive, also referring to Vyasa writing the text. ༈ bhāratasya śravaṇaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Hearing the Bharata, meaning studying the text of the Bharata, for the meaning of the object, the second case should have been used, here the sixth case singular is used.
English
Because of this, it appeared as if it were the Indian hearing. It is said that the sutras below this are supplementary. ༈ स्मृतौ च कार्येषु षष्ठी (Sanskrit Devanagari) smṛtau ca kāryeṣu ṣaṣṭhī (Sanskrit Romanization) For memory and actions is the sixth case (Chinese literal meaning). Even if it is not a relational meaning, for the meaning related to the act of memory, it is the sixth case, because of the power of the word "ལ་ཡང་ (la yang) for", the second case will also be added. मातृला ङस् भिन् (Tibetan) ङ यल् अ अउटि फिस् (Tibetan) द्रंस् (Tibetan) स् र्नम् ब्चेद् (Tibetan) मातुः (Tibetan) is actually the sixth case, but it is either the object or the location. "Not remembering the mother" means that if the mother is the object of memory, then it is the seventh case, and if it is the object of memory, then it is the object. In reality, it is like saying "mother's memory" and the sixth case appears. Similarly, मातरं स्मरति (Sanskrit Devanagari) mātaraṃ smarati (Sanskrit Romanization) He remembers the mother (Chinese literal meaning). तृइ र्इ अर् घ्निस् पएइ अम् ल द्रंस् (Tibetan) मातरं (Tibetan) One remembers the mother. Although it is said like this, the meaning is that the mother herself is remembered, either the first case or the seventh case as before. ༈ Again, as it is said, "For the cause, the third case, also the fifth case." It is explained that for the meaning of being created by the cause, because the cause is like gathering, it is the third case, and because arising from the cause is like the source, the fifth case is also added. अनित्यः शब्दः कृतकत्वेन (Sanskrit Devanagari) anityaḥ śabdaḥ kṛtakatvena (Sanskrit Romanization) Impermanent sound, because of being made (Chinese literal meaning). मि र्तग् पएइ सग्र नि भ्यस् प यिस् सो (Tibetan) कृतकत्वेन (Tibetan) is the suffix of the third case singular. ༈ अनित्यः शब्दः कृतकत्वात् (Sanskrit Devanagari) anityaḥ śabdaḥ kṛtakatvāt (Sanskrit Romanization) Impermanent sound, because of being made (Chinese literal meaning). मि र्तग् पएइ सग्र नि भ्यस् प लस् सो (Tibetan) What is made is the meaning of having a cause, that is, made by causes and conditions. After grasping the thing called "what is made", even if it is not that it adorns the sound, nor does the sound arise from it, the third and fifth cases appear in the expression of words. The meaning is that the sound itself is made, so it is a common base gathering or the agent. The Lokayatas say that the sound of the Vedas is permanent, and other sounds such as the sound of conch shells are impermanent. भयहेतौ च पञ्चमी (Sanskrit Devanagari) bhayahetau ca pañcamī (Sanskrit Romanization) For the cause of fear is also the fifth case (Chinese literal meaning). एजिग् पएइ ग्यु ल यंग ल्ङ प ओ (Tibetan) For showing the cause of fear, the fifth case will also be added, such as चौराद् बिभेति (Sanskrit Devanagari) caurād bibheti (Sanskrit Romanization) Fears the thief (Chinese literal meaning). चोम् र्कुन् लस् एजिग् सो (Tibetan) व्याघ्रात् त्रस्यति (Sanskrit Devanagari) vyāghrāt trasyati (Sanskrit Romanization) Fears the tiger (Chinese literal meaning). स्तग् लस् स्क्रग् गो (Tibetan) विद्युत्पातात् चकितः (Sanskrit Devanagari) vidyutpātāt cakitaḥ (Sanskrit Romanization) Startled by lightning strike (Chinese literal meaning). थोग् ब्बस् प लुस् एफ्गर् ब ओ झेस् सो (Tibetan) In these sentences, the word "लस् (las) from" that appears, the inflection is only the fifth case, but the meaning is that the source of fear is not the thief etc., but because it arises depending on it, it is the seventh case in the sense of cause and condition, as well as the aspects of the sixth and fifth cases.
English
These are chapters. chaurāt vyāghrat pātāt etc. are suffixes that appear from ngsi. pāta means falling and descending. ṣaṣṭhī hetu prayoge, the sixth case for cause and complete combination. The "cause" here is similar to "eating" and "drinking." Even in the sense of karma, the sixth case is used. kāsya hetoḥ iyaṃ kanyā. What is the cause of the girl? Although it appears like this, it means to whom to give. This is expressing things as a cause. itthaṃbhāve tṛtīyā. Being like this is the third case. This is similar to that. For this meaning, it is the third case. śiṣyaṃ putreṇa paśyati. The student is looked at by the son. Although it looks like this, the meaning is putreṇa, which is the suffix given by ṭā, but it does not mean "by the son." It must be understood as like a son. So, the meaning changes to looking at the student like a son. saṃsāraṃ māsāreṇa paśyati. In the pronunciation of r, a called asāra is added. asāreṇa, although it looks like saying without essence, it means like without essence. So, the meaning changes to: looking at saṃsāra as if it were without essence. That is, the main and secondary, good and bad, happiness and suffering, enemies and friends are all like without essence. yenāṅgavikāraḥ. Various changes in the body. For those who can clearly show changes in the body to others, the third case is used. akṣṇā kāṇaḥ. akṣṇā is akṣate, which means sense organs, or here it is the eye, which is the suffix that ṭā and num appear. Blinded by the eye. Although it sounds like this, "blinded by the eye" is the meaning of the first case, which is the third case. Similarly, pādena khañjaḥ. Lame leg. karṇena badhiraḥ. Deaf ear. Although it is like this, ṭā in although it appears, the meaning is the first case, and all of these must be actually expressed. Some people do not actually express deafness, and there is no certainty, it is just mentioned in passing. jani kartuḥ prakṛtiḥ. The nature of the producer. Nature, that is, through what cause the result or thing is produced, for the cause that has already been produced, the fifth case is used, which is definitely the meaning of giving completely. yasmāt prajā prajāyante tadbrahmati. From which beings are produced, that is Brahman. That's it. Change produces beings.