Chinese
雖然指示方向的眼識所依並非手指本身，但由於依賴手指的指示而朝那些方向看，因此，以類似依處或處所的方式，轉變為特別安住於處所之義。ཀ་རཱི་ཎཱཾ་（karīṇāṃ，梵文天城體：करीणां，梵文羅馬擬音：karīṇāṃ，大象們）是指大象們。以此為例，例如說「用刀殺」、「用遊戲拆毀」、「順便築牆」等也應理解。༈。第二個是轉變者，是指在一個具有作用的事物上，產生另一個具有作用的事物。因此，所謂的轉變，就是指會發生、可能會來。是那樣會發生的意思。也就是說，對於已經完全成立的作用者，產生尚未完全成立的作用是合理的，第七格就是用在這種情況，這只是可能發生，並非必然的因緣，也不是用它來成辦彼者，也不是處所、基礎、所依等任何一種，但第七格是可以用的。所謂的「與…相關的特徵」的意思，就是合理、可能、會發生的意思。所謂的完全成立，是指眾人皆知，所謂的未成立，是指大多數人不知道。像這樣，這裡舉例說明用在情況上，བྷརྵ་ཏི་དེ་བོ་ཙོ་ར་ཨཱ་ཡཱ་ཏཿ（bharṣati devo cora āyātaḥ，梵文天城體：वर्षति देवो चोर आयातः，梵文羅馬擬音：varṣati devo cora āyātaḥ，天下雨時，小偷來了）。意思是說，天下雨的梵語是བྷརྵཏྲ་（bharṣatra），加上ངི་（ṅi）變成བྷརྵ་ཏི（bharṣati）。དེ་བ་（deva）加上ངི་（ṅi）變成དེ་བེ（deve）。在天下著眾人皆知的雨的時候，小偷這個大多數人不知道的事情是可能會發生的。小偷是作者，來是作用。下雨的情況，雖然不是真正的處所或基礎，但卻是具有特徵的。༈པ་ཏ་ཏྱཾ་ཤུ་མཱ་ལི་ནི་པ་ཏི་ཏོ྅རཱ་ཏིཿ（patatyaṃśumālinipatito'rātiḥ，梵文天城體：पतत्यंशुमालिनि पतितोऽरातिः，梵文羅馬擬音：patatyaṃśumālinipatito'rātiḥ，當光芒萬丈者升起時，敵人倒下了），這樣說道。按照藏語來說，就是「當光芒萬丈者升起時，敵人倒下了」。光芒萬丈者就是太陽。པ་ཏ་ཏ་（patata）加上ངི་（ṅi）變成པ་ཏ་ཏི་（patati）升起時。也就是說，太陽升起是完全成立的。ཨངྴུ་མཱ་ལི་ནི་（aṃśumālinī）是指光芒萬丈者。敵人倒下，是指未成立，太陽升起，雖然不是敵人或軍隊到來的因或所依，但對此來說，那件事是可能會發生的，也就是具有特徵的。時間也是第七格。བ་སནྟེ་ཀོ་ཀི་ལཱ་སྭ་རཾ་ཀ་རོ་ཏི（vasante kokilā svaraṃ karoti，梵文天城體：वसन्ते कोकिला स्वरं करोति，梵文羅馬擬音：vasante kokilā svaraṃ karoti，春天杜鵑發出聲音）。春天的梵語。བ་སནྟ྄་（vasant）加上ངེ་（ṅe）變成བ་སནྟི（vasanti）。是指春天時或在春天。在春天的時候
English
Although the actual support of the eye consciousness that indicates direction is not the finger itself, it transforms into the meaning of particularly abiding in a place, in a way similar to a support or place, because it occurs by looking in those directions based on the indication of the finger. Karīṇāṃ (Sanskrit: करीणां, Romanization: karīṇāṃ, meaning: elephants) refers to elephants. As exemplified by this, it should also be understood as saying things like "killed with a knife," "demolished with a game," "incidentally built a wall," etc. ༈. Secondly, the transformer refers to the occurrence of another action-possessing thing on one action-possessing thing. Therefore, the so-called transformation means that it will happen, it may come. It means that it is likely to happen. That is, it is reasonable for an action that is completely established to produce an action that is not completely established, and the seventh case is used in this situation. This is only possible, not a necessary cause or condition, nor is it used to accomplish that, nor is it a place, basis, support, or anything else, but the seventh case can be used. The meaning of "characteristic related to..." means reasonable, possible, and likely to happen. The so-called completely established means known to all, and the so-called not established means unknown to most. Like this, here is an example of its use in a situation: Bharṣati devo cora āyātaḥ (Sanskrit: वर्षति देवो चोर आयातः, Romanization: varṣati devo cora āyātaḥ, When it rains, the thief comes). It means that the Sanskrit word for rain is Bharṣatra, adding ṅi becomes Bharṣati. Deva plus ṅi becomes Deve. When it is raining, which is known to all, the thief, which is unknown to most, is likely to come. The thief is the agent, and coming is the action. The situation of raining, although not a real place or basis, is characteristic. ༈ Patatyaṃśumālinipatito'rātiḥ (Sanskrit: पतत्यंशुमालिनि पतितोऽरातिः, Romanization: patatyaṃśumālinipatito'rātiḥ, When the radiant one rises, the enemy falls), it says. According to Tibetan, it means "When the radiant one rises, the enemy falls." The radiant one is the sun. Patata plus ṅi becomes Patati when rising. That is, the rising of the sun is completely established. Aṃśumālinī refers to the radiant one. The falling of the enemy is not established. Although the rising of the sun is not the cause or support of the enemy or army coming, for this, that event is likely to happen, that is, it is characteristic. Time is also the seventh case. Vasante kokilā svaraṃ karoti (Sanskrit: वसन्ते कोकिला स्वरं करोति, Romanization: vasante kokilā svaraṃ karoti, In spring, the cuckoo makes a sound). The Sanskrit word for spring. Vasant plus ṅe becomes Vasanti. It refers to in spring or at springtime. At springtime
Chinese
邬地达：与“升起”一词相关联。月亮和上师一同升起。意思是，上师是普尔布（金星）。 顶礼等：那摩（藏文，梵文天城体，namas，敬礼），斯瓦斯谛（藏文，梵文天城体，svasti，吉祥），梭哈（藏文，梵文天城体，svāhā，成就），斯瓦达（藏文，梵文天城体，svadhā，供养），阿拉姆（藏文，梵文天城体，alam，足够），瓦夏特（藏文，梵文天城体，vaṣaṭ，奉献）等，与这些词语连用时，使用第四格。 那摩布达雅（藏文，梵文天城体，namo buddhāya，敬礼佛陀），那摩斯塔塔噶塔雅（藏文，梵文天城体，namas tathāgatāya，敬礼如来）。向佛陀顶礼！向如来顶礼！意思是，布达（藏文，梵文天城体，buddha，佛陀）和噶塔（藏文，梵文天城体，gata，去）使用了第四格的“ངེ་”。顶礼是为了某种目的而做的事情，虽然通常也包括一般的，但并非如此，也有作为和处所的含义。但是，只能使用第四格。 斯瓦斯谛拉吉涅（藏文，梵文天城体，svasti rājñe，愿国王吉祥），愿国王安乐！意思是，拉吉涅（藏文，梵文天城体，rājñe）使用了“ངེ་”。如果国王本身就是安乐和富裕的施事者，或者对国王来说，安乐的事情将会发生，那么即使是作为业，也使用了第四格。斯瓦斯谛（藏文，梵文天城体，svasti）的意思是：苏（藏文，梵文天城体，su）好，善，安乐，极好；阿斯谛（藏文，梵文天城体，asti）存在，发生，变成，愿……！有去到那里的意思，所以说是“愿安乐”，是智者庄严的词语组合。按照俗语来说，就是“安乐”和“快乐”。 索玛雅梭哈（藏文，梵文天城体，somāya svāhā，献给月神梭哈）：索玛（藏文，梵文天城体，soma）是月神。因此，索玛雅（藏文，梵文天城体，somāya），虽然意思是“为了月亮”，但并不一定是“为了”的目的，作为业、为了、处所这三种含义都可以。梭哈（藏文，梵文天城体，svāhā）的意思是好，善。阿哈（藏文，梵文天城体，āhā）是食物等供养的意思。好好地供养月亮。就是这个意思。 皮特里比亚斯瓦达（藏文，梵文天城体，pitṛbhyaḥ svadhā，献给祖先）：祖先们好好地满足吧！虽然是这个意思。但实际上，皮特里（藏文，梵文天城体，pitṛ）祖先，加上第四格的复数形式比亚斯（藏文，梵文天城体，bhyas），意思是“献给祖先们”。是第一格含义的第四格。祖先是，藏族人所说的父神、战神、舅神等，指的是像贝噶、藏坚等无法明确识别的神灵。去世的父母等亲属，据说在没有获得解脱之前，会在亡者之地饿鬼道中。也称之为“མཚུན”。因为是亡灵众生的首领，所以阎罗王被称为“མཚུན”之主。这些是古代婆罗门等在世间流传的说法，虽然不是佛经的本意，但在语法上必须这样连接。 阿拉姆玛罗玛拉雅（藏文，梵文天城体，alam malla mallāya）：阿拉姆（藏文，梵文天城体，alam）的意思是能力、力量和充满等。玛拉（藏文，梵文天城体，malla）是摔跤手的名字，加上“ངེ་”。玛拉雅（藏文，梵文天城体，mallāya）献给摔跤手，是第四格。
English
Udita: It is associated with the word "rising." The moon and the guru rise together. That is, the guru is Phurba (Venus). Homage, etc.: Namaḥ (藏文，梵文天城体，namas，敬礼), Svasti (藏文，梵文天城体，svasti，吉祥), Svāhā (藏文，梵文天城体，svāhā，成就), Svadhā (藏文，梵文天城体，svadhā，供养), Alam (藏文，梵文天城体，alam，足够), Vaṣaṭ (藏文，梵文天城体，vaṣaṭ，奉献), etc. The dative case is used when combined with these. Namo Buddhāya (藏文，梵文天城体，namo buddhāya，敬礼佛陀), Namas Tathāgatāya (藏文，梵文天城体，namas tathāgatāya，敬礼如来). Homage to the Buddha! Homage to the Tathagata! That is, "ངེ་" of the dative case occurs in Buddha (藏文，梵文天城体，buddha，佛陀) and Gata (藏文，梵文天城体，gata，去). Homage is done for a specific purpose, although it usually includes the general. However, it also has the meaning of action and place. But only the dative case is used. Svasti Rājñe (藏文，梵文天城体，svasti rājñe，愿国王吉祥), May the king be well! That is, "ངེ་" is given to Rājñe (藏文，梵文天城体，rājñe). If the king himself is the agent of well-being and prosperity, or if well-being will occur to the king as an action, then the dative case is used even as an object. Svasti (藏文，梵文天城体，svasti) means: Su (藏文，梵文天城体，su) good, virtuous, well, excellent; Asti (藏文，梵文天城体，asti) exists, happens, becomes, may it be! It has the meaning of going there, so it is said "May there be well-being," which is a dignified combination of words by the wise. In colloquial terms, it is "be well" and "be happy." Somāya Svāhā (藏文，梵文天城体，somāya svāhā，献给月神梭哈): Soma (藏文，梵文天城体，soma) is the moon god. Therefore, Somāya (藏文，梵文天城体，somāya), although it means "for the moon," it is not necessarily for the purpose of "for." All three meanings of object, purpose, and place are possible. Svāhā (藏文，梵文天城体，svāhā) means good, virtuous. Āhā (藏文，梵文天城体，āhā) is the meaning of offering food, etc. Offer well to the moon. That is the meaning. Pitṛbhyaḥ Svadhā (藏文，梵文天城体，pitṛbhyaḥ svadhā，献给祖先): May the ancestors be well satisfied! Although that is the meaning. But in reality, Pitṛ (藏文，梵文天城体，pitṛ) ancestors, plus the plural form of the dative case, Bhyas (藏文，梵文天城体，bhyas), means "to the ancestors." It is the dative case with the meaning of the first case. Ancestors are what Tibetans call father gods, war gods, maternal uncle gods, etc., referring to deities like Peikar, Tsangtsen, etc., that cannot be clearly identified. Deceased parents and other relatives are said to be in the realm of the dead, the preta realm, without having attained liberation. It is also called "མཚུན". Because he is the leader of the sentient beings of the dead, Yama is called the lord of "མཚུན". These are sayings that were prevalent in the world from ancient Brahmins, etc., and although they are not the intended meaning of the scriptures, they must be connected in this way in grammar. Alam Malla Mallāya (藏文，梵文天城体，alam malla mallāya): Alam (藏文，梵文天城体，alam) means ability, strength, and fullness, etc. Malla (藏文，梵文天城体，malla) is the name of a wrestler, plus "ངེ་." Mallāya (藏文，梵文天城体，mallāya) to the wrestler, is the dative case.
Chinese
那，第二义。能力大力士对大力士。意为，大力士能对其他大力士施展力量。有些人说“大力士”是“和”的意思。༈哇夏丹迪亚。哇夏度是念诵。热擦是指吠陀的各种词句片段。哇夏特就是指念诵那个。如果多次念诵，则说能平息障碍，带来吉祥。用于供奉神灵等场合。在梵语的密语中，就叫做哇夏特。安德拉，意为自在，加上了ངེ་。因德拉亚。意为我向自在祈求，所以是应做之事。对于舍弃等。是为了明确舍弃和其他，所以要用第五格。热托嘉那纳特那穆克提。没有从舍弃智慧中解脱的。热托：舍弃或放弃。嘉那纳特：从智慧中。说是从舍弃智慧中，即从舍弃智慧中。这可以理解为因为舍弃智慧的缘故，是第七格的用法。如果舍弃智慧，就成了第一格。第五格也有用于自身目的的情况。如果按照舍弃智慧之人的意思，虽然是第六格，但实际上是第五格。༈阿纽格里哈德比哈拉。格里哈是家的梵语。第五格的ངསི་变成了ཨཱཏ྄。比哈拉是指，寺庙和阅读的场所，以及大人物的房子，也指居住者居住的行为，以及安塔拉普拉德。意为分开。也指女人居住的地方。因此，意思是与家分开。即，与家分开。༈在挑选和结合的意义上，有行为的、功德的和从种类中挑选的三种意义，即分开的三种意义。༈对于从集合或聚集中分离出来的意义，使用第六格。克里亚帕拉南巴嘎瓦达拉达卡什瑞什塔哈。供养薄伽梵是所有其他行为中最主要的。阿帕拉。对于其他，给予第六格的复数形式ཨཱམ྄。出现了ནུ་等。克里亚在上面。连接。克里亚帕拉南。虽然出现了“所有行为的”这样的说法，但这是从贸易等其他行为中挑选出来的，即其他行为低劣，这个是殊胜的，这样区分开来。虽然不是关联，但也用了第六格。这是因为考虑到是从集合中产生的，所以是来源的意义。
English
Na, the second meaning. "Ability to a strong man against a strong man." It means that a strong man can exert power over other strong men. Some say that "strong man" means "and." ༈ Vaṣaḍandiya. Vaṣaṭu means recitation. Ṛca refers to various fragments of Vedic words. Vaṣaṭ means reciting that. If recited many times, it is said to pacify obstacles and bring auspiciousness. It is used for offering to deities and other occasions. In Sanskrit mantras, it is called Vaṣaṭ. Andra, meaning independence, is added with ངེ་. Indrāya. It means that I pray to the independent one, so it is something to be done. Regarding abandonment, etc. It is to clarify abandonment and others, so the fifth case is used. Ṛtojñānātnāmuktiḥ. There is no liberation from abandoning wisdom. Ṛtaḥ: abandoned or forsaken. Jñānāt: from wisdom. It is said to be from abandoning wisdom, that is, from abandoning wisdom. This can be understood as the reason for abandoning wisdom, which is the usage of the seventh case. If wisdom is abandoned, it becomes the first case. The fifth case is also used for one's own purpose. If it is according to the meaning of a person who abandons wisdom, although it is the sixth case, it is actually the fifth case. ༈ Anyogṛhādvihāraḥ. Gṛha is the Sanskrit word for house. The fifth case ངསི་ becomes ཨཱཏ྄. Vihāra refers to temples and places for reading, as well as the houses of great people, and also refers to the actions of a resident, and Antarāpurade. Meaning separated. It also refers to the place where women live. Therefore, it means separated from the house. That is, separated from the house. ༈ In the sense of selection and combination, there are three meanings: of action, of merit, and of selection from a category, that is, three meanings of separation. ༈ For the meaning of separating from a collection or gathering, the sixth case is used. Kriyāparāṇāṃ bhagavadārādhākaḥ śreṣṭhaḥ. Offering to Bhagavan is the most important of all other actions. Apara. For others, give the plural form of the sixth case ཨཱམ྄. ནུ་ etc. appear. Kriya is above. Connect. Kriyāparāṇāṃ. Although the phrase "of all actions" appears, it is selected from other actions such as trade, that is, other actions are inferior, and this is superior, thus distinguishing them. Although it is not a relation, the sixth case is also used. This is because it is considered to originate from a collection, so it is the meaning of origin.