English
Although I think that some of these are not exactly literal translations, but rather a mixture of some arbitrarily added names. However, a fool does not repeat the works of the wise. In general, seeing this book seems to create a great wonder at the meaning of near translation. Thus, the chapter of the inexhaustible has been explained. Now, in order to identify the three genders, wanting to understand their differences. I will explain the way in which the conditions for the feminine gender, or the conditions for establishing a woman, are applied. For women, from the sutra "alas āpaḥ" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思). The commentator of the previously appeared sutra said that it was placed earlier out of necessity, and it is here in the order of the text that it is applied. That is, for the word "jāya" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), the feminine suffix āpaḥ (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is given. paḥ (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is the explanation that follows, meaning similar and long. "Jāyā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思). Similarly, taking the example of this girl with a good name: "māyāla" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "māyā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) wealthy or illusory. "Medhāla" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "medhā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) intelligent. "Śraddhāla" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "śraddhā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) faithful. "Dhara la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "dharā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) drinker and the edge of weapons. "Māla la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "mālā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) garland maker. And so on. ༈ ajādeś cāp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思). For aja (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and so on, also āp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思). In some examples, "baktabyah" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is quoted, and mostly it is considered to be the actual sutra, and both of these have occurred. The side without "baktabyah" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), I think, is the better original sutra. Since the sutra says that for women, ala āp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is used, then why is it necessary to mention aja (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and so on? Because giving āp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) to jāyā (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and so on, although it is a feminine marker, its object of application is not certain. Because it can also be used for male and hermaphrodite objects. Giving the feminine suffix āp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) to aja (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and so on applies only to women, in order to understand that it will never change from the feminine marker. If aja (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is given ap (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), then ajā (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is a female goat. Similarly: "eṭaka la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "eṭa" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) ewe. "Kā kokila la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "kokilā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) cuckoo. "Bāla la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "bābulā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) sixteen-year-old girl. "Śūdra la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "śūdrā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) untouchable woman. "Gaṇika la" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), "gaṇikā" (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) prostitute. And so on. That is, the object expressed by jāyā (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and so on is not certain to be female, while ajā (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and so on are certain, so there is a difference in meaning, so it needs to be clarified. ༈ kāpyataḥ (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) kāp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) plus i at (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思). kāpi (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), i (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), at (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思), ṅas (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) are combined to form such sutra phrases. The so-called kāpi (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is kāp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) and dio (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思). kāp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) is the kā (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思) with the feminine suffix āp (藏文,梵文天城體,梵文羅馬擬音,漢語字面意思).
Chinese
即，在迦ᱯ（kāp）之前紧邻的阿字变为伊字。迦罗迦（kāraka）与阿ᱯ（āp）连接，成为迦罗迦（kārakā）之后，紧接着，由于罗（ra）的阿字是迦ᱯ（kāp）之前的字，所以变为伊字，成为迦哩迦（kārikā），意思是作者或诗颂，这样就成立了。钵吒迦（pāṭhakā），钵吒伊迦（pāṭhikā）意思是女读者。钵左迦（pācakā），钵左迦伊（pācakī）意思是女厨师，即烹饪者，等等。又如迦娘迦（kanyakā）等，虽然是迦ᱯ（kāp）的结尾，但前面的阿字不会变为伊字，不会变成迦娘耶迦（kanyekā），而是保持迦娘迦（kanyakā）本身。又，在注释中补充说，对于“ཉེར་བསྒྱུར”的阿瓦（ava）、阿维（avi）等，婆俱日（bhaguri）认为阿字可以省略。婆俱日（bhaguri）是一位仙人。这也是一种选择，例如阿瓦伽酰央（avagāhyam），保持原样，即瓦伽酰央（vagāhyam），以及阿毗驮囊（apidhānam），保持原样，即毗驮囊（pidhānam）等。又，哈स्（has）的结尾，这里也用阿ᱯ（āp）。也引用说：瓦ཙ（vāc）与阿ᱯ（āp）连接，瓦ཙཱ（vācā）；尼舍（niś）阿ᱯ（āp），尼舍底舍（niśadiś）阿ᱯ（āp），底舍（diśā）。还有，短或也。对于阴性词，迦ᱯ（kāp）在后面，或者怛罗（tarā）在后面，如果前面的词尾元音是长音，有时也会变短，就像在选择中有相等和大小两种情况，短的情况更多。迦ᱯ（kap）在后面，例如贝尼迦（beṇikā），意思是编辫子的女人，或者贝尼迦（beṇīkā），那底迦（nadīkā），或者那底（nadī），意思是河流。怛罗（tarā）在后面的，例如室利耶斯怛罗（śreyasitarā），或者室利耶（śreya），吉祥的西怛罗迦（sītarākā）等。又，诺迦（naukā）船匠女等很多词，长音变短的情况不适用。例如，如果诺迦（naukā）变短，会变成努迦（nukā），但这里不适用。经文中说“又或”，如果认为诺迦（naukā）等不应该变化，那又怎么样呢？因为“又或”的梵语是“vā”，一个词有多种含义，所以是无穷无尽的。这个“vā”也是无穷无尽的，所以这里也有两种含义：对于贝尼迦（benikā）等，是“又或”的意思，对于诺迦（naukā）等，是阻止变化的意思，这两种含义都适用。像这样变化的阿ᱯ（āp）的结尾，所有格的用法都像恒河（gangā）这个词一样。又，那ṛ尼（nṛṇi）伊ᱯ（īp）。那（n）ṛ（ṛ）阿ṇ（an）之后是伊ᱯ（īp）。那（n）结尾，ṛ（ṛ）结尾，阿ṇ（an）。
English
That is, the letter A immediately preceding kāp is changed to the letter I. Kāraka is connected with āp, and after becoming kārakā, immediately after that, since the letter A of ra is the letter before kāp, it is changed to the letter I, becoming kārikā, meaning author or verse, thus it is established. Pāṭhakā, pāṭhikā means female reader. Pācakā, pācakī means female cook, i.e., one who cooks, and so on. Also, like kanyakā, etc., although it is the end of kāp, the preceding letter A will not change to the letter I, it will not become kanyekā, but will remain kanyakā itself. Also, in the commentary, it is added that for ava, avi, etc. of "ཉེར་བསྒྱུར", bhaguri thinks that the letter A can be omitted. Bhaguri is a sage. This is also an option, such as avagāhyam, keep it as it is, i.e., vagāhyam, and apidhānam, keep it as it is, i.e., pidhānam, etc. Also, for the ends of has, āp is also used here. It is also quoted that: vāc is connected with āp, vācā; niś āp, niśadiś āp, diśā. Also, short or also. For feminine words, kāp is behind, or tarā is behind, if the preceding word-final vowel is long, sometimes it will be shortened, just like there are equal and large and small cases in the selection, the short case is more. kap is behind, such as beṇikā, meaning a woman who braids her hair, or beṇīkā, nadīkā, or nadī, meaning river. tarā is behind, such as śreyasitarā, or śreya, auspicious sītarākā, etc. Also, naukā boatwoman and many other words, the case of changing long vowels to short vowels does not apply. For example, if naukā is shortened, it will become nukā, but it does not apply here. The scripture says "or also", if it is thought that naukā etc. should not be changed, then what about it? Because the Sanskrit of "or also" is "vā", one word has many meanings, so it is endless. This "vā" is also endless, so there are two meanings here: for benikā etc., it means "or also", for naukā etc., it means to prevent change, both of these meanings apply. The ending of āp that has changed like this, the usage of the genitive case is the same as the word gangā. Also, nṛṇi īp. n ṛ an after is īp. n ending, ṛ ending, an.
Chinese
是结尾。在给予了ཨཎ྄的后缀之后，对于ཨའི་结尾也一样。如果加入阴性后缀，会想是什么样的后缀呢？是加入ཨཱིཔ྄。དཎྜིན྄加上ཨཱིཔ྄。པ་随后连接。变为དནྜ་ནཱི་持杖女的惩罚者。དནྟིན྄。ཨཱིཔ྄。དནྟི་ནཱི་有牙齿的女子。ཀཱ་རིན྄。ཨཱིཔ྄。ཀ་རི་ཎཱི་母象。མཱ་ལིན྄。ཨཱིཔ྄。མཱ་ལི་ནཱི་持鬘女。རཱཛྙཱ་ཨཱིཔ྄。因为说了ཨཱཔ྄对于རཱཛྙཱའི་的ཨ་要去除。རཱཛྙཱ་实际上是元音结尾，但因为是从རཱ་ཛ྄ན་产生的，所以在此提及。ཛྙཱའི་的ཨ་去除。变为ཨཱི་。རཱོ་ཛྙཱི་女王。ཤྭན྄་ཨཱིཔ྄。ཤྭ་的བ་音变为ཨུ་。ཤུ་ནཱི་母狗。对于རྀ་结尾。ཀརྟ྄ྀ་ཨཱིཔ྄。རྀ变为ར྄་ར྄་，ཏ་变为ཨཱི་。ཀ་རྟྲཱི་作者。མ་ཧྀརྟྲ་ཨཱིཔ྄。ཧ་མོ་རྟྲཱི་小偷女。 ༈ མཱ་ཏྲྀ་母亲和，སྭ་སྲྀ་儿媳等རྀ་结尾虽然是女性的意思，但不加入ཨཱིཔ྄，因为本身就是女性的标志。这样认为。 ༈ ཡ་སྱ་ལོ་པཿ ཨི་ཨ་等的去除。标志结尾有ཨིའམ་ཨ་。如果他者的后缀有元音和ཡ་字，ཨ་和ཨི་就会被去除。上面ཨཽ་པ་ག་བའི་的བ་的ཨ་去除的道理也正是如此。 ༈ ཥྀཌབྲཏཿ 从ཥ྄ཊ྄་ཨུ་རྀ་而来。ཥ྄字母是随后连接先前已有的，现在虽然没有实际的连接，但对于先前已有的种类，同样地，对于ཊ྄和ཨུ་和རྀ字母随后连接先前已有的名称进行阴性化时，给予ཨཱིཔ྄。 ༈ ཥ་随后连接的例子，比如བ་རཱ་ཀ་，那是阴性。从བྲྀ་上附加ཥ྄ཀའི་后缀而产生。
English
༈ མཱ་ཏྲྀ་ mother and, སྭ་སྲྀ་ daughter-in-law, etc. Although the རྀ ending means female, ཨཱིཔ྄ is not added because it is itself a symbol of female. That's what I think. ༈ ཡ་སྱ་ལོ་པཿ Removal of ཨི་ཨ་ etc. The sign ending has ཨིའམ་ཨ་. If the suffix of the other has a vowel and the letter ཡ་, ཨ་ and ཨི་ will be removed. The reason for removing the ཨ་ of བ་ of ཨཽ་པ་ག་བའི་ above is exactly the same. ༈ ཥྀཌབྲཏཿ From ཥ྄ཊ྄་ཨུ་རྀ་. The letter ཥ྄ is a connection that was previously connected. Although there is no actual connection now, for the type that existed before, similarly, when feminizing the names of ཊ྄ and ཨུ་ and རྀ letters that were previously connected, give ཨཱིཔ྄. ༈ An example of ཥ་ being connected later, such as བ་རཱ་ཀ་, that is feminine. It is produced by attaching the suffix of ཥ྄ཀའི་ to བྲྀ་.
English
Sa. Remove the final vowel of the symbol. After guiding, the beautiful Paraki. ༈ Kuruza Ri, a woman from the land of Kuru. ༈ A tributary of the Gomatī River, the auspicious Bhama Banti. ༈ Pacamti is a cook, Mathanti is a reader, and so on. ༈ Nada etc.: From the words Nada etc. Nada, Gauri, Gautami, Chaturthi, Panchami, Pitanta, Sharvara etc. also the same. Give Īp, which is the I of I, etc., becomes Nadi, Gauri, Gautami, Chaturthi Panchami, Bibanti, Sharvari. ༈ Indra etc. and Rani P: From Indra etc. also has Anip. Indra etc. have many symbols, give Anip, make it a long vowel, Indrani, Bhavani, Rudrani. ༈ Īp Samaharē Guṇaśca: Īp mixing also has merit. Giving Īp to the end of a word with the meaning of mixing requires the merit of the former, for example, "Trayani", meaning the three, "Vedanam", meaning the wise ones, these words and the three wise ones are added together. Because Vedanam is the meaning of clear expression, it is removed. Nut's Na is also the meaning of expression. The accusative Am of the phrase is removed. Only Jaya is left, remove the Pa suffix, and return to the original position. Become Zara. Īp becomes Ī E. E is guided to Ya. Trayayi. ༈ Having masculinity also uses Īp. As it is said, for Shudra, Īp, Ī A are separated, after guiding, Shudri. Meaning the wife of a pariah, also understood as the husband, such as Ganaki. Meaning the wife of a calculator, also understood as a calculator, etc. Also, Govalaga means shepherd, and in combination with it, the feminine suffix Īp does not appear, only Ap. The I of Kap Ata. As it is said, it becomes Lali. Govalika. And so on, many. ༈ Jāterayo Vadhāt: From the Upadha that is not Ya from the caste. In the meaning of caste expression, if the letter Ya does not appear in Upadha, then Īp is obtained for this. Based on the premise of becoming the meaning of a woman. Mesha, Mahisha, Shukara, Hamsa, Kukata, Brahmana. These give Īp. Remove the A at the end of the symbol. Meshi, Mahishi, Shukari, Hamsi, Kukati, Brahmani. Becoming these etc. are very many. ༈ Non-Ya, meaning Upadhaya