Chinese
那！ ༈ 嘘内！嘘诺！嘘囊！༈嘘尼！嘘那！༈那弥那洛巴夏。如是那，后来施瓦布扬，施瓦比，施瓦布扬。༈施瓦布亚。༈施瓦布扬，施瓦布亚。༈施瓦苏。仅仅是去除结尾的那。༈于班，前五个相同。于巴，于巴诺，于巴那。༈嘿于巴班，嘿于巴诺，嘿于巴那。༈于巴囊，于巴诺。如是说。༈夏斯以下元音，巴元音与乌相连而转变，乌与于的乌相同相似结合。那引导。尤那。༈同样地，尤纳。༈尤内。༈尤那，尤那，尤诺，尤囊。༈尤尼，尤诺。如是说。༈巴丹和苏巴，于和巴保持原位，去除结尾的那。于巴布扬三个，于巴布亚两个，于巴比。如是说。于巴苏。如是说。༈对于玛嘎班，也一样。巴有生命力地转变为乌。乌变为奥。连接后，出现玛贡。从那开始，前五个与拉赞相同。玛嘎巴等。༈对于夏斯等，也一样。玛果那等。༈玛嘎巴布扬等。玛嘎巴苏。直到这里解释完毕。༈从那结尾的廷拉姆的声音里。伊托特班恰苏。伊扎的阿特五个。对于帕廷等声音。给予斯等五个时，提的生命之伊，如同乌帕达伊字转变为阿特。如是五个里，仅仅是斯的行为。塔努特。提的努特。帕提等的对面。对于斯等五个，给予塔字等努特阿嘎玛。阿索。阿斯里。在那之后，行为里。五个之中给予斯时。提转变为阿。斯分开。那也是帕廷斯伊特的阿特五个。如是提的生命之伊转变为阿。帕塔安。斯塔拉给予努特。因为是迪特，所以在提之上给予。特随后连接。乌表达意义。班塔安萨给予斯的时候。这里迪特是塔南的生命安，那转变为阿。斯分开。潘塔哈就完成了。帕廷奥。提的伊阿特。努特在上。那的乌帕达。如是说。阿帕达提的元音变为阿。那引导。潘塔诺。帕廷扎斯。像奥一样建立。潘塔那。༈那和那个相同。阿姆和奥，帕廷阿姆。潘塔囊。帕廷奥。潘塔诺。如是说。༈潘塔姆得。潘塔等的提。夏斯等元音的帕廷
English
Na! ༈ Shuné! Shuno! Shunang! ༈ Shuni! Shuna! ༈ Nami Nalopasha. Thus, after that, Shvabhyam, Shvabhih, Shvabhyam. ༈ Shvabhya. ༈ Shvabhyam, Shvabhya. ༈ Shvasu. It is only to remove the ending Na. ༈ For Yuvan, the first five are the same. Yuva, Yuvanau, Yuvanah. ༈ Hey Yuvan! Hey Yuvanau! Hey Yuvanah! ༈ Yuvanam, Yuvanau. Thus it is said. ༈ From Shas onwards, for vowels, the Ba vowel is connected and transformed into U, U is the same and similar to the U of Yu. Na guides. Yuna. ༈ Similarly, Yuna. ༈ Yune. ༈ Yuna, Yuna, Yuno, Yunam. ༈ Yuni, Yuno. Thus it is said. ༈ For Bha-dan and Sup, Yu and Ba remain in their original position, and the ending Na is removed. Yuva-bhyam three, Yuva-bhya two, Yuva-bhih. Thus it is said. Yuva-su. Thus it is. ༈ For Maghavan also. The Ba with life force is transformed into U. U becomes O. After connecting, Maghon appears. From there, the first five are the same as Rajan. Maghava etc. ༈ For Shas etc. also. Maghona etc. ༈ Maghava-bhyam etc. Maghava-su. The explanation ends here. ༈ From the sound of Thin-lam ending in Na. Itotpanyatsu. Atra's At five. For the sounds of Pathin etc. When giving Si etc. five, the life-I of Thi, like Upadha I letter, transforms into At. Thus, in the five, only the action of Si. Tha-nut. Thi's Nut. Opposite of Panthi etc. For Si etc. five, give Nut Agama to Tha letter etc. Aso. Asri. After that, in the action. When giving Si among the five. Ti transforms into A. Si separates. That is also Pathin Si It's At five. Thus, the life-I of Thi transforms into A. Patha-an. Sitala gives Nut. Because it is Dit, it is given above Thi. Ta is connected later. U expresses meaning. When Ban-tha-an-sa gives Si. Here Dit is the life-An of Tha-nan, that transforms into A. Si separates. Panthah is completed. Pathin Au. Thi's I At. Nut is above. Upadha of Na. Thus it is said. Apada Tha's vowel becomes A. Na guides. Panthanau. Pathin Jas. Establish like Au. Panthanah. ༈ That and that are the same. Am and Au, Pathin Am. Panthanam. Pathin Au. Panthano. Thus it is said. ༈ Pantham Te. Ti of Pantha etc. Pathin of Shas etc. vowels.
English
As for me, the letter Ha becomes the consonant Ga without a vowel, direct ན྄་ཨས྄་ (Tibetan, Devanagari, Romanized Sanskrit, literal meaning), direct that to Gha, separate ས྄་ (Tibetan, Devanagari, Romanized Sanskrit, literal meaning), Brahmaghnaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ༈ Similarly, Brahmaghna (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), remove ན྄་ from Bhasa, Brahmabhyaam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Brahmabhiḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ༈ Brahmaghne (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Bhyam, Bhyah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ༈ Brahmaghnaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Bhyam, Bhyah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ༈ Brahmaghnaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Brahmaghnoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ༈ Brahmaghni (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Brahmaghnoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Brahmahashu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). ༈ For Pūṣan, the first five are the same as Brahmahan, namely Pūṣā, Pūṣanau, Pūṣaṇaḥ. ༈ Pūṣaṇaṃ, Pūṣaṇau. Śas etc. are also mostly the same. Pūṣan Śas, remove the A of Ṣa, direct Ṣa and Na to As, Pūṣṇaḥ. ༈ Pūṣṇā etc., and Puṣabhyam etc. ༈ In the case of Ṅi, remove the Ṭi of Ṅi of Pūṣan, and some say "also Nao", Pūṣas Ṅi. If you do it like removing A, it is the same as Śas etc., Puṣṇi. Or direct Na to I, after Ṣa Ra Ṛ, Na becomes Ṇa, Puṣaṇi. Or remove Ṭi, remove An of Ṣaṇa, direct Ṣ to I, Puṣi. These three are options. Pūṣṇoḥ, Puṣasu. ༈ For the sound of Aryaman, Aryaman Si. It is said that "in In etc. it is Śi and Si". The Ā of Upadhāman becomes long, remove Si, and also remove the Na at the end of the word, Aryamā. Like that. Aryamaṇau, Aryamaṇaḥ. ༈ Aryamaṇaṃ, Aryamaṇau. ༈ He Aryaman, He Aryamaṇau, He Aryamaṇaḥ. Remove Upadhā on vowels such as Śas, remove the Na at the end on Bha, Aryamṇaḥ. ༈ Aryamṇā, Aryamabhyam, Aryamabhiḥ. ༈ Aryamṇe, Aryamabhyam, Aryamabhyaḥ. Aryamṇaḥ, Aryamabhyam, Aryamamabhyaḥ. ༈ Aryamṇaḥ, Aryamaṇoḥ, Aryamṇām. ༈ Aryami, or Aryamṇi, Aryamaṇoḥ, Aryamasu. ༈ In the sense of numbers, for the sound of Pañcan, only the end of the plural, that is Pañca Bhūmayam, only feminine, Pañca Puruṣa, masculine, Pañca Kulam, neuter, because Kula Pañca has not been changed by suffixes, it is called the third gender of nature, that is, Pañcan Dzas is placed.
English
An Yo. Idam Sup. Convert between Idam and A. A also became E. Ku Ila Las S. Eshu. ༈ For the sound of Kim ending with Ma, Ti A is made for Si etc. of Tyad etc., and it is for all twenty-one inflections. Kim Si. The vowel I of Ka, M without a vowel, together with the one with a vowel, becomes A. By quoting, it becomes a word with the vowel Ka. Si S etc. are cut off. Kah. Kim Au. Kim becomes Ka. Kau. Kim Jas. Kim Ka Jas I. A I E. Ke. ༈ Kim Am. ༈ A of Ka Am is removed. Quote ༈ Kam. Kim Au. Ka O Au. Kau. Kim Shas. S Nan Ka Shas Lao. Therefore, it becomes the long vowel Ka. Kan. ༈ Kim Ta. Ka In. Kena. Kim Bhyam. Ka Bhal Ao. Therefore, it becomes the long vowel Ka. Ka Bhyam. Kim Bhis. Ka Bhi Yi Bha Ao. Therefore, Ka A Is. A I E. E Ai. Quote. S is cut off. Kaih. ༈ Kim Nge. Kasmat. E Ai. Kasmai. Bhyam is the same as above. Ka Bhyam. Bhyas, for Bhas many, therefore the ending is E. Kebhyah. ༈ Kim Ngasi. Kasmat. At. Ka Sma At. Connect. Kasmat. Bhyam. Bhyah. Same as above. ༈ Kim Ngas. Ka Ngas Sya. Ka Sya. Kim Os. Ka Os Lao. Therefore, it becomes Ke. E Ay. Kayo. Kim Am. Ka Sut Kas Am. Quote. Ka Sam. Sa of Sam appears, and for Bha Sa many it is E. Ke Ku Ila La Sa, therefore S becomes Sh. Kesham. ༈ Kam Ngi. Smin. Kasmin. Kim Os. Ka Ke Ay. Kayo. Kim Sup. Ka Bha Sa many itself is E. Ke Ku Ila etc. Keshu. Most of these are handled like the case of Sarva. ༈ When the letter Dha ends, Ta Tva Buddha, that itself is the sign. For this sound, Ta Tva Buddha Si. The first letter of Ja Bai is the ending of Jha Bhai, Jha Bha, which is Sa Dhva etc. It is said that the letter Bu in Ja Bai, without a vowel, sees Dhra in Jha Bhai. It becomes the Bhu letter of the same group as itself, Ta Tva Bhudha. That's what it says. Then, for the one without a place, it is also Nao. Just like the power of Ja Ba becoming Jha Bhai before. The Jha Bha below without a vowel becomes Ja Ba or Tsa Pa. If it is like Ja Ba, it becomes Da of the same group. If it is like Tsa Pa, it becomes Ta of the same group. Ta Tva Bhu Da. Ta Tva Bhu Ta. For the remaining vowel situations, it only guides the pronunciation to the consonant behind. Ta Tva Buddha. Ta Tva Buddah. ༈ Ta Tva Buddham. Ta Tva Buddha. Ta Tva Buddah.
Chinese
达塔瓦布达，达塔瓦布德。 ༈达塔瓦布达。 ༈达塔瓦布达。 达塔瓦布多。 达塔瓦布当。 ༈达塔瓦布地。 达塔瓦布多。 嘿达塔瓦布德。 嘿达塔瓦布特。 嘿达塔瓦布陀。 嘿达塔瓦布达。 ༈语词中，以扎瓦为首的，瓦变为巴，扎巴等是也。 如此，达字变为德字，成为无处可去等。 达塔瓦布当比亚，达塔瓦布比亚是也。 达塔瓦布达苏普，以扎瓦为首，布变为布，以卡萨拉匝巴扎萨之故，德字变为特字，达塔瓦布特苏。 如此，大概与果度哈拉的情况相似。 对于以扎结尾的，萨姆拉兹作为例子。 匝夏卡拉匝德夏，是匝夏卡拉兹等的卡。 匝结尾和夏结尾和卡结尾和拉兹等，拉兹。 亚兹，供养天神。 斯利兹。 布拉兹。 等等很多，如果给这些加上斯，结尾的匝夏卡匝等会变成卡字，卡变为达。 卡字变为达字，做卡和做达，都是词根的单数结尾，是扎萨的彼方和词尾的拉萨的彼方。 是语词的缘起和去掉斯之后的词尾。 如果认为卡本身做卡不合理，卡结尾变达字是为了遮止这个意义。 如果一开始就是卡，就会变成达，对于后来转变的卡字则不需要。 例如，德威卡提拉，如果做成德威提就非常不舒服，所以必须说德威提。 也就是萨姆拉兹斯，去掉斯，匝夏卡拉兹等的卡。 如此，扎字变为卡字。 卡的达，如此卡也变成了达字。 因为也加入了无处可去等，或者匝巴，也就是做成特字。 萨姆拉德，萨姆拉特，将连在一起的元音引导到彼方。 语词中，匝夏卡拉匝等的卡。 如此，标记结尾是卡，特别是对于有巴的，是卡的达，或者从扎巴变为扎瓦，卡变为达后引导。 苏普特别地，卡萨拉转变为匝巴，达转变为塔。 萨姆拉卓，萨姆拉匝。 ༈嘿萨姆拉德。 嘿萨姆拉特。 嘿萨姆拉卓。 嘿萨姆拉匝。 ༈萨姆拉章。 萨姆拉卓。 萨姆拉匝。 ༈萨姆拉匝。 萨姆拉丹比亚姆。 萨姆拉德比。 ༈萨姆拉杰。 与比亚姆相似。 萨姆拉德比亚。 ༈萨姆拉匝。 与比亚姆比亚相似。 ༈萨姆拉匝。 萨姆拉卓。 萨姆拉章。 萨姆拉吉。 萨姆拉卓。 萨姆
English
Tattva Buddha, Tattva Buddhe. ༈ Tattva Buddha. ༈ Tattva Buddha. Tattva Buddho. Tattva Buddham. ༈ Tattva Buddhi. Tattva Buddho. He Tattva Bhut. He Tattva Bhut. He Tattva Buddho. He Tattva Buddha. ༈ In grammar, for words beginning with 'ja', 'va' changes to 'bha', like 'jhabha' etc. Thus, 'dha' becomes 'da', resulting in situations where there is no place to go, etc. Tattva Bhudambhya, Tattva Bhubbhya. ༈ Tattva Buddha Sup, starting with 'java', 'bu' becomes 'bhu'. Because of 'kha sa la tza pa dzha sa', 'dha' changes to 'ta', Tattva Bhutsu. This is similar to the case of 'godhuhra'. For words ending in 'ja', 'Samraj' is an example. Tsa Sha Sha Raja Dehshah. This is the 'sha' of Tsa Sha Sha Raj etc. Ending with 'tsa', 'sha', 'sha', and 'raj' etc., Raj. Yaj, worship the gods. Srij. Bhraj. And many more. If 'si' is given to these, the endings 'tsa', 'sha', 'sha', 'ja' will change to 'sha', and 'sho' becomes 'da'. The letter 'sha' changes to 'da'. Doing 'sha' and doing 'da' are both endings of single roots, which are 'jhasa' beyond and 'rasa' beyond the name ending. It is the cause of the language and the word ending after removing 'si'. If it is thought that doing 'sha' as 'sha' itself is inappropriate, then the meaning of rejecting the transformation of 'sha' ending to 'da' is: If it is 'sha' from the beginning, it will go to 'da', but it is not necessary for the 'sha' that is transformed later. For example, in 'Dveshti', it is very uncomfortable to do 'Dveti', so it is necessary to say 'Dveshti'. That is, Samraj Si. Remove Si. Tsa Sha Sha Raj etc. is Sha. Thus, the letter 'ja' is transformed into the letter 'sha'. 'Sha's da' means that 'sha' is also the letter 'da'. Since there is also the inclusion of 'no place to go' etc., or 'tsapa', that is, doing 'ta'. Samrat. Samrat. Lead the combined vowels to the other side. In grammar, Tsa Sha Sha Raja etc. is Sha. Thus, the sign ending is Sha, and especially for those with Bha, it is Da of Sha, or from Jhabha to Java. Sha changes to Da and leads. Especially in Sup, Kha Sa La is transformed into Tsa Pa, and Da is transformed into Ta. Samrajo. Samrajah. ༈ He Samrat. He Samrat. He Samrajo. He Samrajah. ༈ Samrajam. Samrajo. Samrajah. ༈ Samraja. Samradambyam. Samradbhih. ༈ Samraje. Similar to Bhyam. Samradbyah. ༈ Samrajah. Similar to Bhyam Bhyah. ༈ Samrajah. Samrajo. Samrajam. Samraji. Samrajo. Sam