Chinese
正值（出生）之际，感念至尊度母的慈悲，取名为度母十万。之后年幼时多病。父母一心侍奉佛法。四岁时，在至尊上师贡噶秋珠（ཀུན་དགའ་མཆོག་གྲུབ）座前，进入佛门，受居士戒。之后八岁之前，在父亲座前学习读写等。十三岁时，在上师贡噶秋珠处出家，听闻众多显密佛法。之后前往卫藏地区精进修学。途中朝拜萨迦寺时，三次见到果荣金刚黑（སྒོ་རུམ་རྡོ་རྗེ་ནག་པོ་ཆེན་པོ་），每次显现不同的景象。在卡乌扎宗（ཁའུ་བྲག་རྫོང་）拜见法王衮邦·曲吉尼玛（ཀུན་སྤང་ཆོས་ཀྱི་ཉི་མ）时，听受了吉祥怙主的随许，护法的身相更加清晰地显现。在金色大经院（ཆོས་གྲྭ་ཆེན་པོ་གསེར་མདོག་ཅན་）修习显宗时，从班智达多昂友珠巴（དོན་ཡོད་གྲུབ་པ་）处听闻众多显密佛法，特别是五部续和胜乐金刚五尊的灌顶。之后返回阿里地区。二十岁时，一切智者索南伦珠列贝坚赞（བསོད་ནམས་ལྷུན་གྲུབ་ལེགས་པའི་རྒྱལ་མཚན་）担任堪布，俄钦·多吉拉杰（ངོར་ཆེན་རྡོ་རྗེ་ལྷ་མཆོག་）担任羯磨阿阇黎，其他由持律上师担任补缺等，受具足戒。从诸位阿阇黎处听闻口耳传承道果等众多佛法。从喇嘛贝丹楚臣巴（དཔལ་ལྡན་ཚུལ་ཁྲིམས་པ་）处请教怖畏金刚的法类。又见到智慧空行母奈古玛（ནཻ་གུ་མ）。请教了六法、大手印、道用、无死空行、红白怙主的教言等。说我和智慧空行母之间不需要其他传承。从康顿·索南坚赞（ཁམས་སྟོན་བསོད་ནམས་རྒྱལ་མཚན་）处详尽听闻了奈古玛的支分大手印。在扎登·多吉宗（དྲག་སྟེང་རྡོ་རྗེ་རྫོང་）见到多闻天王八骏。又在梦中见到大成就者米札佐吉（མི་དྲ་ཛོ་གི་），赐予了三义精要的引导和加持。又在梦境中，两个红色的女子用轿子抬着，说是在索萨洲的尸陀林，奈古玛担任会供上师，进入了众多空行母聚集的会供行列。奈古玛加持的标志…
English
At the time of (his) birth, contemplating the compassion of Jetsun Drolma, he was named Drolma Bum. After that, he was often sick when he was young. From the time his parents only served the Buddha's teachings, at the age of four, he entered the gate of the teachings at the feet of the venerable Lama Kunga Chokdrub. He took the vows of a lay devotee. Then, until the age of eight, he studied reading and writing with his father. At the age of thirteen, he received full ordination from Lama Kunga Chokdrub and heard many teachings of Sutra and Tantra. After that, he went to U-Tsang to study diligently. On the way, when he visited Sakya, he saw the great Dorje Nakpo of Goroom three times, each time with a different appearance. At Khau Drakdzong, when he listened to the subsequent permission of Palgon from Chöje Kunpang Chökyi Nyima, the appearance of the Dharma protector became clearer. At the great golden monastery, while studying Sutra, he heard many teachings of Sutra and Tantra from Pandit Donyö Drubpa. In particular, he received the empowerment of the five classes of Tantra and the five deities of Chakrasamvara. Later, he returned to Ngari. At the age of twenty, the omniscient Sonam Lhundrup Lekpai Gyaltsen became the Khenpo, Ngorchen Dorje Lhachok became the Karmacharya, and others, including the Vinaya masters, completed the ordination. He heard many teachings such as Lamdre from the masters. From Lama Paldan Tsultrimpa, he requested the teachings of Vajrabhairava. Again, Yeshe Khandro Niguma appeared to him. He requested the Six Dharmas, Mahamudra, the Path and its Fruit, the Immortal Dakini, and the instructions of the Red and White Gonpo. He said that no other lineage was needed between me and the Wisdom Dakini. From Khamton Sonam Gyaltsen, he heard the complete parts of Niguma's Mahamudra. At Drak Teng Dorje Dzong, he saw Vaishravana and the Eight Steeds. Again, in a dream, he met the great accomplished Mitra Jogi and gave the essence of the three meanings of guidance and blessings. Again, in a dream vision, two red women carried him in a palanquin and said that it was the charnel ground of Sosa Island, where Niguma was the leader of the Tsok, and he entered the ranks of the Tsok khor gathered by many Dakinis. The sign of Niguma's blessing...
Chinese
哦。 再次被两位女子送回寝宫后醒来。 荣幸地，夏瓦日也被加持并授予灌顶等标志。 获得了清净的景象，并从天神和上师的集会中听闻了许多甚深教法。 真实的根本上师有：顶饰诺布·蒋扬·索南伦珠、桑结仁钦僧格、根嘎秋珠等。 仁钦南希、顿约灿坚、贝丹楚臣、益珠西贝、康顿索南坚赞、噶玛巴德沃曲杰、贝丹竹巴阿旺曲杰、香隆巴云努秋珠、达隆巴钦波南杰扎西等，依止了约四十位智成就的上师。 听闻了浩如烟海般的显密经论的讲解、灌顶、传承、加持等口诀。 尤其是在隐秘瑜伽士嘉贡雷巴坚赞那里，如贡布化身所授记的，将法交付于法主之手一样，完整地听闻了内古十三法的教法，以及口诀要点，如瓶之满溢。 所有上师都汇集于嘉贡巴处，生起了证悟。 预知和成就的声誉远扬。 达隆巴钦波根嘎扎西等众多大士，以及所有教派的众多上师都前来拜谒。 卫藏等地的所有大施主都将他视为应供的圣地，无量无边的所化众生得以成熟和解脱。 虽然曾驻锡于图丹色多坚、贝阔德钦林、孜钦昂仁等寺庙的狮子宝座，但大多以隐士的身份，没有担任寺院的住持。 晚年主要在觉囊和曲隆的修行地修行。 虽然涌现了许多贤善的弟子，但主要的有多仁巴根嘎坚赞、智者之王绛巴伦珠、曲果拉旺扎巴等人。 将萨举、达香的无量法类传承交付给他们。 色身融入法界。 舍利子的精华安放在曲隆绛曲孜莫。 ༈ 扎多巴拉旺扎巴，出生地在拉堆。 最初在拉堆竹巴的上师那里，学习了竹巴教法、热琼巴的耳传、宁玛教法等。
English
Oṃ. Again, after being taken back to the bedroom by the two women, he awoke. Fortunately, Shavaripa was also blessed and given initiations and other signs. He received pure visions and heard many profound teachings from the assembly of deities and gurus. His actual root gurus were: Tsugchen Norbu Jamyang Sonam Lhundrup, Sangye Rinchen Senge, Kunga Chokdrub, etc. Rinchen Namzhi, Donyo Tsenchen, Peden Tsultrim, Yigdruk Shepe, Khamton Sonam Gyaltsen, Karmapa Dewo Chogyal, Peden Drukpa Ngawang Chogyal, Changlungpa Zhonnu Chokdrub, Taklungpa Chenpo Namgyal Tashi, etc., he relied on about forty learned and accomplished gurus. He listened to countless instructions such as the explanations of sutras and tantras, empowerments, transmissions, and blessings. In particular, from the hidden yogi Gyagom Lekpa Gyaltsen, as prophesied by the emanation of Gonpo, entrusting the Dharma to the hand of the Dharma Lord, he completely listened to the twelve cycles of the Niguma tradition, along with the essential oral instructions, like filling a vase to the brim. All the gurus gathered at Gyagompa and realization arose. Clairvoyance and signs of accomplishment spread by fame and reputation. Many great beings such as Taklungpa Chenpo Kunga Tashi, and many gurus of all schools came to pay their respects. All the great patrons of U-Tsang and other places became holy fields of offering, and countless disciples were matured and liberated. Although he sat on the lion throne of Thubten Serdokchen, Pelkhor Dechen Ling, Tsechen Ngamring, etc., he mostly acted as a hermit and did not take charge of the monasteries. At the end of his life, he mainly practiced in the Jonang and Cholung monasteries. Although many wise and excellent disciples emerged, the main ones were Doringpa Kunga Gyaltsen, the master of scholars Jampa Lhundrup, and Choku Lhawang Drakpa. He entrusted them with the transmission of the immeasurable Dharma cycles of Sa-Jo and Dakshang. The Rupakaya (form body) merged into the Dharmadhatu (realm of dharma). The essence of the relics is enshrined at Cholung Jangchub Tsemor. ༈ Drakto Lhawang Drakpa was born in Lato. Initially, he studied the Drukpa teachings, the oral transmissions of Rechungpa, and the Nyingma teachings from the guru of Lato Druk.
Chinese
倾听。后来亲近了杰尊卓莫，使乔囊派的法类、萨迦派的法类等无量成熟解脱融入心续。特别是香巴噶举的所有法类，如瓶之满溢般通晓并融入心中。树立起修行的胜幢，证悟的境界涌现，对脉气获得自在，获得了不死金刚之身，活到一百二十多岁。通过萨、达、觉、香等法门，使众多所化众生成熟解脱。特别是将所有殊胜香巴噶举的诀窍，交付于杰尊一切智者作为法主。之后前往其他刹土。他的事业由杰尊大士负责。他的遗骸，具有舍利子精华的部分，在扎妥（Brak Tod）的金色舍利塔吉祥光芒中安住，成为众生的供养之田。༈ 三界之怙主，三有之殊胜引导者，尊贵的杰尊一切智者衮噶宁波扎西坚赞贝桑波，从许多世以前，就已获得大手印的殊胜成就，但以无生而示现生的方式，从龙树菩萨的弟子炽燃主尊到喜乐护地之间转世。这些转世事迹可以从《转世传记》中了解。此处叙述他此生的事迹：降生之地，是十二坚母之一的卡惹琼姆（Kha Rag Khyun Btsun Ma）所居之处，靠近邬金、觉罗（Gnyos Lo）、嘎雅达惹（Gha Ya Ngha Ra）等众多圣者所依止之地，名为昂普（'Grangs Phu）的，以诸多吉祥所庄严的地方。种姓是惹洛多扎（Rwa Lo Rdo Grags）逐渐分出的惹东西两支中的东支。如成就者邬玛Ra仲巴（Dbus smyon pa）所预言，父亲南嘉彭措，母亲多吉布噶之子。母亲在怀胎时，梦到吉祥之兆，在入胎之时，正值国王之月鲜花盛开之际，木猪年（1275）水上月八日降生。赐名为思追多吉（Srid gcod rdo rje）。两岁左右时，得了一场非常严重的疾病，印度圣地的五位阿阇黎化身显现，加持后，从疾病中解脱。
English
He listened. Later, by closely relying on Jetsun Drolchok, he enriched his mind-stream with limitless ripening and liberation teachings of the Jonangpa and Sakya traditions. In particular, he knew and internalized all the teachings of the Shangpa tradition, like a fully filled vase. He erected the victory banner of practice, and the expanse of experience and realization dawned. He gained mastery over the channels and winds, and attained the deathless vajra body. He lived for over one hundred and twenty years. Through the doors of Sa, Dak, Jo, and Shang, he led many disciples to ripening and liberation. In particular, he entrusted all the precious Shangpa teachings to Jetsun All-Knowing as the master of the teachings. Then, he passed away to another realm. The great Jetsun took responsibility for his activities. His relics, the essence of which were relics, reside in the golden stupa of Tashi Odbar in Drakto, becoming a field of offering for beings. ༈ The lord of the three realms, the supreme guide of the three existences, the venerable Jetsun All-Knowing Kunga Nyingpo Tashi Gyaltsen Pal Zangpo, from many lifetimes ago, had attained the supreme accomplishment of Mahamudra, but in the manner of appearing to be born without birth, from the chief of the burning ones, the disciple of Acharya Nagarjuna, to the Joyful Protector of the Earth, he took birth. These birth stories can be known from the "Birth Story Biography." Here, the description of this birth is as follows: The place of his birth is near the place where Kharak Khyungtsunma, one of the twelve Brtan Mas, resides, near the places frequented by many supreme beings such as Oddiyana, Gnyos Lo, Ghaya Dhara, etc., a place adorned with many auspicious signs called 'Grangs Phu. His lineage is the eastern branch of the two branches of Rwa Shar and Nub, which gradually separated from Rwa Lo Dor Drak. As prophesied by the accomplished Dbus Smynpa, he was born as the son of father Namgyal Phuntsok and mother Dorje Buga. When the mother conceived, she had good dreams, and at the time of conception, flowers bloomed in the month of the king, and he was born on the eighth day of the upper water month of the Wood Pig year (1275). He was named Srid Gcod Dorje. When he was about two years old, he had a very serious illness, and five emanations of Indian holy lamas appeared as Ataras, blessed him, and he was freed from the illness.
Chinese
从年幼的时候起，本尊神就显现真容，并且拥有无碍的预知能力等等，因此以前的施主大弟子们都听说：“降生了一位杰·卓莫的转世灵童。”特别是堪布隆日嘉措在荣格日沃（山名）的洞穴里拜见了前世的住所。据说当时依靠好的梦兆，前去辨认灵童并迎请的时候，因为对前世的知晓深信不疑而迎请了他。依次经过纳嘎孜、江嘎孜等地，到达施主和寺院所在地。他对自己的法器和侍从都认了出来，使大家对他深信不疑。刚到觉囊寺，他就砍断了自然显现的石制佛法，这让杰仲·贡嘎白桑波产生了悲喜交加的感受。之后前往秋隆江孜，展示了学习阅读等行为。开始向杰·多仁巴和杰·拉旺扎巴两位尊者听闻众多深奥的佛法。之后在洛登凯布地区和雅砻地区，向众多上师听闻并修持佛法，心中也产生了美好的体验。在雅砻达隆居住的时候，听闻了一位瑜伽母的加持，当晚梦见翻过一座雪山，到达了一个被称为邬金的令人毛骨悚然的尸陀林，在一个洞穴里，许多妇女聚集在一起，她们的首领把手放在他的头上加持。所有这些人同时加持他的景象出现，因此确信瑜伽母会摄受他，于是主要修持本尊。之后再次前往秋隆江孜。从达隆巴大师贡嘎扎西坚赞白桑波的座前被迎请为学习的堪布。蒋扬·贡嘎坚赞为导师，杰仲·贡嘎白桑波担任执事。八岁时，在名为“杂色”的初冬之月五日剃度出家，以僧衣的幢幡庄严自身。向上师堪布等众多尊者请教显密佛法。诸位上师商议后，迎请精通显密的嘉央伦珠担任住锡地的导师。显宗方面
English
From a young age, the tutelary deity showed his face, and he possessed unobstructed prescience, etc. Therefore, the great disciples of the former patrons all heard that "a reincarnation of Je Drolchok has been born." In particular, Khenchen Lungrik Gyatso met the former residence of the previous Je in the cave of Rongge Riwo (mountain name). It is said that at that time, relying on good dream omens, when they went to recognize and invite the reincarnation, they invited him because they were convinced of his knowledge of previous lives. Passing through Nakartse, Jangkhartse, etc., they arrived at the place of the patrons and monasteries. He recognized his own Dharma instruments and attendants, which made everyone believe in him. As soon as he arrived at Jonang Monastery, he cut off the naturally appearing stone Dharma, which made Je Trung Kunga Palsangpo feel a mixture of joy and sorrow. Then he went to Cholung Jangtse and showed the manner of studying reading and so on. He began to listen to many profound teachings from Je Doringpa and Je Lhawang Drakpa. After that, in the Lhoden Kheb area and the Yarlung area, he listened to and practiced the Dharma from many venerable lamas, and good experiences arose in his heart. When he was staying in Yarlung Taklung, he heard the blessings of a yogini, and in a dream that night, he crossed a snow mountain and arrived at a terrifying charnel ground called Orgyen. In a cave, many women were gathered, and their leader placed her hand on his head to bless him. The vision of all these people blessing him at the same time appeared, so he was sure that the yogini would take care of him, so he mainly practiced the tutelary deity. Then he went to Cholung Jangtse again. From the presence of the great Taklungpa Kunga Tashi Gyaltsen Palsangpo, he was invited to be the Khenpo for studies. Jamyang Kunga Gyaltsen was the teacher, and Je Trung Kunga Palsangpo was the disciplinarian. At the age of eight, on the fifth day of the first winter month called "Variety," he was ordained as a novice monk, adorned with the banner of monastic robes. He asked the venerable lamas, khenpos, and others for many teachings of Sutra and Tantra. After the venerable lamas discussed, they invited the scholar Jamyang Lhundrup, who was well-versed in Sutra and Tantra, to be the abbot of the residence. On the Sutra side