English
He was ordained in the center of the Sangha headed by Ongpa and the Vinaya holder Shakya Pal, and was named Rinchen Gyaltsen. At the age of twenty, he was addressed as the great Vinaya holder Dze Pa Gya la Khenpo, and received the full ordination in the center of the Sangha. From the glorious Lama Dampa Sonam Gyaltsen and Lochhen Jangtse, he generated the mind of both Madhyamaka and Cittamatra. From his uncle Rinchen and many other yoga masters, he received many empowerments of the four tantras. The source of scriptural reasoning, in glorious Sakya, he heard the seven treatises on valid cognition from the teacher Zhonnu Tashi and others. Then, relying on Buton Chöje, the translator Dharma Shri, and others, he heard the Five Treatises of Maitreya and the extensive, intermediate, and concise Prajnaparamita. Without his mother's knowledge, he met the accomplished Khyungpo Tsultrim Gön, who was residing there, listened to the instructions, and asked about his experiences of dream luminosity, which made him very happy. From Jangchen Jamrin, he heard the Kalachakra empowerment and tantra, and received the Six Yogas empowerment and its parts. When he was studying and contemplating, he gave up the effort of preparing food. Relying only on a little food, he exerted himself in diligence, which pleased the Lama and caused all his Dharma brothers to shed tears. Once, he found two pieces of gold in the sweepings. Since there was no owner, he was certain that it was given by the protector. He offered one piece of gold to the Lama and used the other piece as provisions. When he was listening to the experiential instructions on the five stages of Guhyasamaja from Lochhen Jangtse, he perceived the Lama as Avalokiteshvara. He realized the experiences of illusory body, dream luminosity, and the realization was as vast as space, and he attained pure vision. At Ritro Rechen, he heard all the Shangpa teachings, and said, "Such power of virtue has not even occurred to Shangtönpa." He also gave many books and so on. He made extensive offerings and memorial services for the passing of Je Rechen. After taking the seat of Dechen, he engaged in teaching, listening, meditation, and practice. When he went to Korwa, there were signs that even though he was submerged in water, his body was not harmed, and the continuation of impurities and insects was cut off. The fragrance of morality spread everywhere, and many disciples gathered. The instructions he gave were always straightforward, avoiding verbosity, so that no disciple could fail to receive the instructions. He said, "I am going soon." From the end of the month, he showed signs of illness. At the age of eighty-eight, on the twenty-fifth day of the eleventh month of the Tiger year, he passed away.", "json_output": { "original_tibetan": "原始藏文", "chinese_translation": "汉语翻译", "english_translation": "英语翻译
Chinese
身躯融入法界之后，火化遗体时，伴随着彩虹、鲜花雨等诸多奇妙的景象。 接下来是无等桑结华桑：出生地在后藏的达仓普的擦吾，种姓为艾，父亲是本热桑，母亲是策本华，生了一个儿子。在母亲的七日祭上，迎请了日琼热钦，他供养了内供，并预言说：“这将出现一个特殊的饮用之子。”母亲去拜见洛钦绛孜，说自己没有儿子，洛钦说：“露出乳房。”他用嘴吸吮，并预言了这个孩子。母亲梦见许多妇女拿着宝瓶为他沐浴。刚入胎，母亲就感到安乐。圆满月后，降生了。从小就进入禅定，安住于等持中。从引导文中讲述佛法，做出手持金刚铃的姿势。用手抓住兔子等，它们也不逃跑，反而担心被别人抓住而放走它们等等。毫不费力地掌握了阅读，对佛法产生了渴望。向父母请求后，写了很多字，父亲阻止也无法阻止。香噶瓦作为他的老师，让他受了比丘戒。大约十二年左右，他与香噶瓦形影不离，听取了香巴的全部法类，包括引导和支分。一心修行，生起了乐暖猛烈燃烧、幻身、梦光明等殊胜的证悟。通过梦中幻化，看到了极乐世界等，拥有无量功德。因为母子二人是自家人，父亲去世后，叔叔抢走了财物，他也以忍辱的盔甲舍弃了愤怒，以虔诚的态度侍奉香噶瓦，包括供养、侍奉等，使他非常高兴。从大成就者桑结达那里也听取了全部的香巴法。上师香噶瓦圆寂后，一心一意地进行供养和祈祷。看到库隆的祖拉康已经破旧，有些损坏，心中悲伤，于是进行了修复和广大的侍奉。给予胜乐金刚的灌顶后，亲眼见到了胜乐金刚。给予金刚亥母的灌顶后，从内供的地上，真实地出现了金刚亥母。在进行灌顶时，所有悦耳的声音都能听到等等。
English
After his body merged into the Dharmadhatu, at the time of cremating his remains, there were many wondrous signs such as rainbows and rain of flowers. Next is Jamyang Sangye Palzang: his birthplace was Tsang's Taktsang Phuk's Tsawu, his clan was Be, his father was Pon Risang, his mother was Tshebum Pal, and one son was born. For the mother's seventh-day ceremony, Ritrö Rechen was invited, and he offered inner offerings and prophesied, "This will be a special drinking son." The mother went to see Lochen Jangtse and said she had no son, Lochen said, "Show your breasts." He sucked on them and prophesied the child. The mother dreamed that many women were holding vases and bathing him. As soon as he entered the womb, the mother felt comfortable. After the full moon, he was born. From a young age, he entered into Samadhi and remained in equanimity. He taught the Dharma from the guiding texts and made gestures of holding a vajra bell. He grabbed rabbits and other animals with his hands, but they did not run away, and he let them go for fear of being caught by others. He effortlessly mastered reading and developed a desire for the Dharma. After asking his parents, he wrote many letters, and his father could not stop him. Shang Kawa became his teacher and ordained him as a monk. For about twelve years, he stayed inseparable from Shang Kawa and listened to all the Shangpa Dharma teachings, including the guides and branches. He practiced single-mindedly and generated excellent realizations of blazing bliss-warmth, illusory body, and dream luminosity. Through dream transformations, he saw the Sukhavati realm and possessed immeasurable qualities. Because the mother and son were family, after the father passed away, the uncle stole the property, but he abandoned anger with the armor of patience and served Shang Kawa with devotion, including offerings and service, making him very happy. From the great accomplished Sangye Dar, he also heard all the Shangpa Dharma. After the passing of master Shang Kawa, he performed offerings and prayers single-mindedly. Seeing that the Tsug Langkhang of Kuklung was dilapidated and somewhat damaged, he was saddened and renovated it and performed extensive service. After giving the empowerment of Chakrasamvara, he directly saw Chakrasamvara. After giving the empowerment of Vajravarahi, Vajravarahi actually appeared from the ground of the inner offering. During the empowerments, all pleasant sounds could be heard, etc.
Chinese
具有奇特之处，并且贤善大师的殊胜弟子也大量涌现，被记载于成熟解脱之中。在古隆乌孜的屋顶等所有嘱托全部完成之后，虽然没有明显的病症，但他说：“我将前往东方极乐净土，请在那里祈祷。”之后，在六十八岁时，化身的显现融入法界。五天后，从头顶涌出菩提心等诸多奇妙的景象显现出来。༈ 大成就者南喀坚赞：在诸多世的转世中，都由殊胜的善知识摄受，成为纯粹的圣者。此生示现转世的方式是：在米香寺新寺，作为父亲仁钦索南和母亲索南卓玛之子，出生于木女鸡年。从小就念诵六字真言，慈悲心自然而生，生起关于实相之义的止观禅定。八岁时，在喇嘛仁钦楚臣前出家。十二岁时，讲授《二观察》。十八岁时，在努曲隆的昆仁钦嘉旺扎巴以及具信的比丘等面前受具足戒，赐名为南喀坚赞。在具足正念和谨慎的状态下，对显密一切法进行闻思修，精进地生起证悟。依止了无等桑结华桑、布顿一切智、班智达纳林、译师南喀扎、达孜坚赞华桑等贤善成就的殊胜上师们的足尘，以供养、敬信和修持的方式令所有上师欢喜。特别是圆满获得了香巴噶举的单传诀窍，显现了贤善成就的证相。亲见了度尔科、马头明王、观世音菩萨、金刚亥母等众多本尊。在梦中前往清净刹土，空行护法如仆人般聚集，以慈悲心调伏了众多人与非人。为法王桑结华桑修复古隆等事业提供帮助侍奉，在努曲隆、江钦、库隆、洛玛萨努等地修行。
English
Having wonderful qualities, and many excellent disciples of the wise and virtuous master also emerged, being recorded in Maturation and Liberation. After all the entrustments, such as the rooftop of Kuklung Uze, were completed, although there were no obvious symptoms of illness, he said, "I am going to the Pure Land of the East, please pray there." Then, at the age of sixty-eight, the manifestation of the incarnate body dissolved into the Dharmadhatu. Five days later, many miraculous signs appeared, such as Bodhicitta oozing from the crown of his head. ༈ The great accomplished Namkha Gyaltsen: In many lifetimes, he was always a holy being who was cared for by virtuous spiritual friends. The way he took birth in this life was: In Mishang New Monastery, he was born as the son of father Rinchen Sonam and mother Sonam Drolma, in the year of the Wood Female Bird. From a young age, he recited the six-syllable mantra, and compassion arose naturally, giving rise to Samatha-Vipassana meditation on the meaning of reality. At the age of eight, he became a monk in front of Lama Rinchen Tsultrim. At the age of twelve, he gave teachings on the Two Examinations. At the age of eighteen, he received full ordination in Nubcholung in front of Khon Rinchen Gyalwang Drakpa and faithful monks, and was named Namkha Gyaltsen. With mindfulness and caution, he diligently cultivated understanding of all Sutras and Tantras through hearing, thinking, and meditating, and took the dust from the feet of virtuous and accomplished masters such as Unexcelled Sangye Palzang, Buton Thamtad Khyenpa, Pandit Nagrin, Translator Namkha Drak, and Tagtse Gyaltsen Palzang. He pleased all the lamas through offerings, devotion, and practice. In particular, he fully received all the single-transmission instructions of the glorious Shangpa, and manifested the signs of a wise and accomplished one. He saw the faces of many Yidams such as Durkhör, Hayagriva, Avalokiteśvara, and Vajravarahi. He went to pure lands in his dreams, and Dakinis and Dharma protectors gathered like servants. He tamed many humans and non-humans with compassion. He helped and served in the restoration of Kuklung by Dharma Lord Sangye Palzang, and practiced in Nubcholung, Jangchen, Khulung, and Loma Sanu.
Chinese
由帕·赤列曲觉善听闻。 向这位上师请教了觉夏的六种结合法。 从贾巴沃玛·琼波楚臣贡布传下来的，就是我们自己的传承。 从聂宁巴·阿依僧格传下来的有：色林巴·扎西贝、康巴·多吉贝、古隆巴·曲扎处从无等桑结贝处听闻，以及向珠古仁钦洛哲请教了莫觉巴后世衮沃、格敦洛桑巴、协贡桑结达，桑结贝又从他们处听闻。 还有，堪珠云努哲、衮钦仁贝多吉、嘉塘曲尼觉、热丹楚臣贡布、擦松曲扎巴，桑结贝从他们处听闻。 从曲库仁钦传下来的，在衮桑阿旺洛哲巴尊前请教。 堪珠桑结多吉、扎纳巴·南喀坚赞传下来的，向扎纳巴·多丹坚赞请教。 香祖康巴·索南桑波、瓦翁巴·衮秋雷巴传下来的，传给了瓦翁巴·多吉坚赞等。 成为将尼古十三法统合为一的诀窍之主。 迎请曲隆堪布桑结华桑为堪布。 在具信僧众中受具足戒。 在香地的无定静处修行。 虽然幻身、梦境、光明的觉受证悟已达究竟，但仍示现隐秘瑜伽。 后来担任日珠曲廓拉丹曲隆的座主。 驱退了盗贼夏瓦贡雅。 赐予幻身自在母时，内供无尽。 也能进行化身。 晚年将香巴法全部托付给名为杰尊衮噶卓秋洛萨嘉措德者，之后示寂。 骨灰中出现的舍利碎片现在安放在曲隆江孜。 之后，成就自在主巴丹衮噶卓秋洛萨嘉措德者。 出生于阿里芒塘国王的都城。 光明天的种姓。 父亲五十六岁，母亲二十岁时。 在火兔年萨嘎月的十五日诞生。
English
Heard by Pa Trulzhik Chöjor Lekpa. Requested the six yogas of Jowo Zhalu from this lama. This is our own lineage, passed down from Jagpa Woma Khyunpo Tsultrim Gon. From Nyenyingpa Ayi Senge, there are: Serlingpa Tashi Pel, Khampa Dorje Pel, and Guglungpa Chö Drak heard from Nyamme Sangye Pel, and Mogchokpa later Kunwo, Gedun Lobsangpa, Shergom Sangye Dar were requested to Tulku Rinchen Lodrö, and Sangye Pel heard from them. Also, Khen Drub Zhonnu Drub, Kunchyen Rigpai Dorje, Jatang Chui Naljor, Zhuton Tsultrim Gonpo, Tsasum Chö Drakpa, Sangye Pel heard from them. From Chöku Rinchen, requested in front of Kunsang Ngawang Lodröpa. Khen Drub Sangye Dorje, Drak Nakpa Namkha Gyaltsen passed down, requested to Drak Nakpa Tobden Gyaltsen. Shang Zurkhangpa Sonam Zangpo, Wabongpa Konchok Lekpa passed down, passed down to Wabongpa Dorje Gyaltsen, etc. Became the master of the instructions that combined the twelve traditions of Niguma into one. Invited Chölung Khenpo Sangye Palsang as Khenpo. Took full ordination in the midst of the faithful Sangha. Practiced in the uncertain retreat of Shang. Although the experience and realization of illusory body, dream, and clear light had reached the ultimate, he still performed hidden yoga. Later, he became the abbot of Ritro Chökor Rabten Chölung. Repelled the thief Sharwa Gonyak. When granting the illusory body Wangmo Che, the inner offering became inexhaustible. He was also able to perform transformations. In his later years, he entrusted the entire Shangpa Dharma to Jetsun Kunga Drolchok Losal Gyatso De, and then passed away peacefully. Fragments of relics that appeared from the bones are now enshrined at Chölung Jangtse. Then, the Siddha Lord Palden Kunga Drolchok Losal Gyatso De. His birthplace was the capital of the king of Ngari Montang. Of the clear light deity lineage. When his father was fifty-six years old and his mother was twenty years old. He was born on the fifteenth day of the Saga month in the Fire Rabbit year.