Chinese
精勤修习并用心思考那个意义。然后，园林之神说：老比丘，你不要浪费有信仰者所施舍的物品。他也向导师请教了诀窍，一心一意地禅修，三个月后获得了阿罗汉果位，并在三十三天处的圆满聚集地——婆罗树园林中安居。之后，他回到华氏城（Pāṭaliputra），在僧团和众多民众之中，由于国王所施舍的衣服上沾染了婆罗树的芬芳，整个地方都弥漫着香气。在那里，其他的比丘询问原因，他也讲述了之前的经历，大家都感到惊奇。渐渐地，这件事传到了国王的耳中。国王心想：即使是智慧非常迟钝的比丘也能获得阿罗汉果位，这是佛法的功德，而且这也是因为他供养了自己的衣服。因此，他看到了布施利他的利益，再次为三十万比丘举办了为期五年的盛大节日。在每天的第一个时段，他用美食和上等衣服供养阿罗汉们；第二个时段，供养圣者学道者们；第三个时段，供养凡夫僧众们。之后，在那个国王寿命将尽的时候，他发誓要向太阳下方的地区、克什米尔和吐火罗地区的僧团供养一亿金币。他圆满地供养了克什米尔和吐火罗的僧团，并供养了其他与之相当的物品。在尚未向太阳下方的僧团供养四亿金币和物品时，国王就得了重病。国王的侄子，名叫财天赐，是金库的管理者，他违背了国王的遗愿，没有将剩余的金币供养给僧团。当时，有很多阿罗汉来到国王的住所，国王用极其虔诚的心，将半捧可以解渴的余甘子供养给僧团。那些阿罗汉异口同声地赞叹道：国王啊，您以前在完全自由的时候供养了九十六亿金币，而现在供养的这个功德更加殊胜。之后，一个侍女摇动着宝柄拂尘，
English
He diligently practiced and contemplated that meaning. Then, the garden deity said: Old monk, do not waste the offerings given by the faithful. He also asked the teacher for instructions and meditated single-mindedly, and after three months, he attained the state of an Arhat and spent the summer retreat in the grove of complete assembly at the abode of the Thirty-Three. Later, he returned to Pataliputra, and among the Sangha and a large gathering of people, the clothes given by the king were imbued with the fragrance of the Vata tree, and the entire area was filled with fragrance. There, the other monks asked the reason, and he also told the previous story, and everyone was amazed. Gradually, the story reached the king's ears. The king thought: Even a monk with very dull intellect can attain the state of an Arhat, which is the merit of the Dharma, and this is also because he offered his own clothes. Therefore, seeing the benefit of generosity and altruism, he again held a grand festival for three hundred thousand monks for a period of five years. In the first part of each day, he offered delicious food and fine clothes to the Arhats; in the second part, he offered to the noble learners; and in the third part, he offered to the ordinary Sangha. Then, near the end of that king's life, he vowed to offer one hundred million gold coins to the Sangha in the region under the sun, Kashmir, and Tokharistan. He completely offered to the Sangha in Kashmir and Tokharistan, and offered other items equal to that. Before he could offer four hundred million gold coins and items to the Sangha under the sun, the king himself was afflicted with a serious illness. The king's nephew, named Norlha Jin, who was the manager of the gold treasury, broke the king's word and did not offer the remaining gold coins to the Sangha. At that time, many Arhats came to the king's presence, and the king, with extremely devout mind, offered half a handful of Emblica fruit to quench their thirst to the Sangha. Those Arhats unanimously praised: O King, you previously offered ninety-six billion gold coins when you were completely free, but this offering now is even more meritorious. Then, a maid waved a jeweled-handled fan,
Chinese
此后，由于白天暑气的逼迫而昏昏欲睡，侍扇者手中的扇子掉落，打在了国王的身上。国王心想：以前的大国王们尚且会洗脚等等，现在像这样的末等奴仆也敢冒犯我！于是心怀嗔怒，命终了。由于嗔怒的缘故，他转生到华氏城（梵文，巴连弗邑，罗马转写：Pāṭaliputra）的一座大湖中，变成了一条龙。当时，阿罗汉名称（梵文，Yasa，罗马转写：Yasa）观察到：具有正法的国王转生到哪里了呢？得知他转生到那座湖中变成了一条龙。阿罗汉来到湖边，由于前世的习气，龙非常高兴，从湖中出来，来到阿罗汉的面前。当它开始吞食鸟类和动物时，阿罗汉劝诫说：大国王，请谨慎！等等，并为它宣讲佛法。龙立刻停止进食，死后转生到兜率天的天众之中。据说，那位国王在他统治的所有地方都建造了寺庙和许多佛法的基础设施，使得佛陀的教法遍布四方。当他对佛陀的教法生起信心之后，就改变了之前的名字，被称为达磨阿育王，即正法无忧王。当他无法向太阳下的僧侣们供养九十六亿金币时，一位聪明的臣子建议说：这位国王有办法，那就是将所有的王位都献给僧团，一百亿金币就在其中了。他听后认为这是真的，于是将王位献给了僧团。为了增加国王的福德，僧团管理了两天的王位。期间，他向僧团供养了无数的金银财宝，然后取回了王位，并任命无忧王的侄子无忧离（梵文，Vigataśoka，罗马转写：Vigataśoka）为王。在善地自在（梵文，Vasubandhu，罗马转写：Vasubandhu）所著的故事集中，只出现了对此历史顺序的编排。与声闻藏相关联的，有无忧王的故事、调伏无忧王的故事、无忧王调伏龙的故事、佛塔的故事、节日的故事、供养黄金的故事这六个，以及俱
English
Thereafter, due to the oppression of the daytime heat, he fell asleep, and the fan in the hand of the attendant fell and struck the king's body. The king thought: "Even great kings of the past would wash their feet, etc., and now even such a lowly servant dares to offend me!" Thus, with a mind full of anger, he passed away. Due to the cause of anger, he was reborn as a dragon in a large lake in Pāṭaliputra. At that time, the Arhat Yasa observed: "Where has the king who possessed Dharma been reborn?" He learned that he had been reborn as a dragon in that lake. The Arhat came to the shore of the lake, and due to the imprints of his past life, the dragon was overjoyed and came out of the lake to the presence of the Arhat. When it began to devour birds and animals, the Arhat admonished it, saying: "Great King, be mindful!" and so forth, and taught it the Dharma. The dragon immediately stopped eating, died, and was reborn among the gods of Tuṣita. It is said that the king built temples and many foundations of Dharma in all the lands he ruled, so that the Buddha's teachings spread in all directions. From the time he gained faith in the Buddha's teachings, his previous name was changed, and he was known as Dharma Aśoka, the Righteous King without Sorrow. When he was unable to offer ninety-six billion gold coins to the monks under the sun, a wise minister suggested: "There is a way for this king, which is to dedicate all the kingdom to the Sangha. One hundred billion gold coins are contained within it." He heard this and believed it to be true, so he offered the kingdom to the Sangha. In order to increase the king's merit, the Sangha administered the kingdom for two days. During that time, he offered immeasurable gold and silver to the Sangha, and then took back the kingdom and appointed Aśoka's nephew, Vigataśoka, as king. In the collection of stories made by Vasubandhu, only the arrangement of this historical sequence appears. Related to the Śrāvakayāna Piṭaka are the story of Aśoka, the story of taming Aśoka, the story of Aśoka taming the Nāgas, the story of the Stūpa, the story of the Festival, the story of offering gold, these six, and Kuṇā
Chinese
七种解说中有两种和七种被翻译成藏文。我也看到了其他种类的汉文版本。还有供奉黄金等各种故事，以及如意藤。这是关于国王阿育王历史的第六部分。当圣者迪底迦没有将教法托付给圣者黑天之前，圣者迪底迦长期居住在马拉瓦地区的考善比，向四众弟子传授教诲。然而，毗舍离的比丘们因顽固的疾病而困扰，认为无法获得真正的教诲，因此不前往他处。他们一边行持十种不容许之事，一边宣称这是佛法，这是律藏，这是导师的教诲。以阿罗汉名称等七百位阿罗汉驳斥了他们。在名为拘萨摩补罗的寺庙里，由离车族出身的国王喜作施主，举行了第二次结集。当时，七百位阿罗汉被六座城市隔开。只有属于毗舍离一方的阿罗汉，以及从双方中解脱出来、博学多闻的人参加了结集。因此，第二次结集只是部分结集。关于这段历史的真实情况，在《律藏零星事》中有更详细的记载，而且广为人知，因此这里不再赘述。巴札嘎地和萨旺桑波认为结集发生在那个时期。现在藏地现存的律藏中，与导师圆寂后一百一十年举行第二次结集的说法相符，因此应采纳这种观点。其他一些部派的律藏中，也有导师圆寂后二百一十或二百二十年举行第二次结集的说法。为了与此相符，在一些来自印度的历史文献中，将圣者迪底迦等人与阿育王视为同时代的人，并认为伟大的莱格通也在阿育王圆寂后去世，第二次结集发生在阿育王去世之后。这些说法也存在，但这只是
English
Of the seven explanations, the second and seventh were translated into Tibetan. I have also seen Chinese versions of the others. There are also various stories such as offering gold, and the wish-fulfilling vine. This is the sixth part about the history of King Ashoka. At the time when the venerable Dhitika had not yet entrusted the teachings to the venerable Krishna, the venerable Dhitika resided in Kaushambi, a part of the Malava country, for many years, imparting instructions to the fourfold assembly. However, the monks of Vaishali, troubled by persistent illnesses, believed that they could not obtain true teachings, and therefore did not go there. While practicing the ten impermissible things, they proclaimed that this was the Dharma, this was the Vinaya, and this was the teaching of the Teacher. Seven hundred Arhats, including the Arhat Named, refuted them. In the monastery called Kusuma-pura, King Gakye, who came from the Licchavi lineage, acted as the patron, and the Second Council was held. At that time, the seven hundred Arhats were separated by six cities. Only the Arhats belonging to the Vaishali side, and those who were liberated from both sides and were widely learned, participated in the council. Therefore, the Second Council was only a partial council. The actual history of this is found in more detail in the Vinaya-kshudraka, and it is widely known, so it will not be elaborated here. Bhataghati and Sawang Sangpo believed that the council took place at that time. In the Vinaya that exists in Tibet today, it is consistent with the statement that the Second Council was held one hundred and ten years after the Teacher's passing, so this view should be adopted. In the Vinaya of some other schools, there are also statements that the Second Council was held two hundred and ten or two hundred and twenty years after the Teacher's passing. In order to be consistent with this, in some historical documents from India, the venerable Dhitika and others are regarded as contemporaries of Ashoka, and it is believed that the great Lekton also passed away after Ashoka's death, and the Second Council took place after Ashoka's death. These statements also exist, but this is only
Chinese
琐事：因此，他将教法托付给勒见钦波，所有的大象都完全寂灭了。当时，有人对“世尊涅槃后一百一十年”等词语产生了误解。在汉语中，“呀达孜达”一词，由于词性的关系，既可以指“何时”，也可以指“当时”，因此在这种情况下，应该翻译成“何时”。关于“二百二十年”等的说法，是因为将半年算作一年，因此与“一百一十年”的说法意思相同，这是喇嘛班智达的说法。班智达旺波加持的说法是：世尊涅槃五十年后，近护出现；一百一十年时，传承结束；之后，无忧出现等说法与授记不符，而且与印度本土的原始说法相矛盾，虽然看起来很好，很正确，很合适，但不可靠，他似乎是这么说的。在东方名为昂嘎的地方，有一个非常富有的施主，在他的家中，有一棵树，由于他自己的业力，树上结满了珍贵的果实。因为他没有儿子，所以他反复地供奉伟大的神祇遍入黑身，后来生了一个男孩，取名为黑。当他长大后，他想进入大海，于是他准备了一艘精美的船只，与五百名商人一起前往珍宝岛。船只建造得很好。就这样，他六次进入大海，由于时间很快，没有困难，船只建造完成，因此商人的美名传遍四方。在此期间，他的父母也去世了，在一次他获得了对圣者谛提迦的信仰的时候，许多商人从遥远的北方赶来，敦促他出海。他没有听说过大船已经完成了七次，虽然他拒绝说“我不能去”，但由于他们坚持请求，最终还是去了。他也到达了珍宝岛。当船只装满了珠宝返回时，他看到海岛上绿色的树林郁郁葱葱，商人们出于休息的想法前往那里。
English
From the trivial: Therefore, he entrusted the teachings to Legtong Chenpo, and all the great elephants completely passed into nirvana. At that time, there was a misunderstanding regarding the words "one hundred and ten years after the Buddha's nirvana," etc. In Chinese, the word "Ya Da Zi Da" can refer to both "when" and "at that time" due to its grammatical function, so in this case, it should be translated as "when." The statement about "two hundred and twenty years," etc., is because half a year is counted as one year, so it has the same meaning as the statement of "one hundred and ten years," according to Lama Pandita. The statement blessed by Pandita Wangpo is: Fifty years after the Buddha's nirvana, Nyebe appeared; at one hundred and ten years, the transmission was completed; after that, Ashoka appeared, etc., which does not conform to the prophecy and contradicts the original statements of the Indian mainland. Although it seems good, correct, and appropriate, it is unreliable, or so he seems to be saying. In a place called Anga in the east, there was a very wealthy householder who had a tree in his house that, due to his own karma, bore precious fruits. Because he had no son, he repeatedly worshiped the great deity Vishnu with a black body, and eventually a boy was born, who was named Black. When he grew up, he wanted to enter the great ocean, so he prepared a fine ship and went to the Isle of Gems with five hundred merchants. The ship was well built. In this way, he went to sea six times, and because the time was fast and there were no difficulties, the ship was completed, so the merchant's fame spread in all directions. During this time, his parents also passed away, and at a time when he had gained faith in the noble Dhitika, many merchants came from the distant north and urged him to go to sea. He had not heard that the great ship had been completed seven times, and although he refused, saying, "I cannot go," he eventually went because they insisted on requesting. He also arrived at the Isle of Gems. When the ship was filled with jewels and returned, he saw green groves on the sea island, and the merchants went there with the intention of resting.