Chinese
因此，当名为雏鹤女的罗刹女被居住在海中的罗刹种类的普遍存在所控制时，商人向圣者谛提迦寻求庇护。当时，喜爱他的诸神劝请圣者谛提迦，圣者以神通来到那个岛屿时，罗刹女们无法忍受其光辉而逃跑，之后商人们安乐地到达了赡部洲。在那里，所有那些商人的所有财物，在三年之中，都用来为四方僧众举行盛大的节日，最终他们都出家，从圣者谛提迦处获得比丘戒，不久之后全部都获得了阿罗汉果位。此后，某时圣者谛提迦涅槃之际，由商人种姓出家的圣者黑护持了教法，为四众弟子传授教诲，证得四种果位者 непрерывно 不绝。当时，来自克什米尔地区的婆罗门种姓的比丘名为住处者，他恶毒凶残，博学多闻，特别喜欢我见，在各地游荡，使普通人接受恶见。因此，僧团稍微发生了争执。在那里，在玛汝地区的一部分，名为布斯卡拉尼的寺庙中，一个名叫黄色夜叉的神灵提供生活所需，聚集了四方僧众，对他们进行改造，并在所有僧团完全聚集的中央，一次又一次地宣说了无我之法。在那里，大约三个月过去后，住处长老使先前被安置在我见中的所有比丘，相续完全清净，全部都变成了证悟真理者。住处长老自己最终也被安置在不退转的见地上。此外，在僧伽罗洲，有一位名为持宝狮子王的国王，当他住在前庭时，一位住在赡部洲的商人供奉了一尊用木头制作的释迦牟尼佛像。当他问这是什么时，（商人）讲述了从释迦牟尼佛开始到圣者黑的所有伟大之处。之后，国王想要见到圣者黑，并想要听闻正法，于是派遣了使者，当使者到达圣者面前时，
English
Therefore, when the Rakshasi named Young Crane Woman was controlled by the pervasive presence of the Rakshasa species dwelling in the ocean, the merchant took refuge in the venerable Dhitika. At that time, the gods who delighted in him entreated the venerable Dhitika, and when the venerable one arrived at that island through his miraculous power, the Rakshasis, unable to bear his splendor, fled, and afterwards the merchants safely reached Jambudvipa. There, all the possessions of all those merchants were used for three years to hold a great festival for the Sangha of the four directions, and eventually they all renounced and received the Bhikshu vows from the venerable Dhitika, and soon after all attained the state of Arhat. Thereafter, at some point when the venerable Dhitika passed into Nirvana, the venerable Krishna, who had renounced from the merchant caste, upheld the teachings, imparting instructions to the fourfold assembly, and there was an unbroken lineage of those who attained the four fruits. At that time, a Bhikshu from the Brahmin caste from the region of Kashmir, named Sthavira Sthanavasa, who was malicious and cruel, greatly learned, and particularly fond of the view of self, wandered throughout the land, causing ordinary people to adopt wrong views. Therefore, the Sangha became somewhat contentious. There, in a temple called Puskaraṇī, in a part of the Maru region, a Yaksha named Serkya provided sustenance and gathered all the Sangha of the four directions, reformed them, and in the midst of the fully assembled Sangha, repeatedly taught the Dharma of non-self. There, after about three months had passed, the elder Sthanavasa completely purified the minds of all the Bhikshus who had previously been placed in the view of self, and they all became those who saw the truth. The elder Sthanavasa himself was eventually placed in the view of non-regression. Furthermore, in the island of Simhala, there was a king named Khri Ldan Sengge's Treasury, and when he was residing in the front courtyard, a merchant residing in Jambudvipa offered a wooden statue of the Buddha. When he asked what this was, (the merchant) recounted all the greatness from the Buddha up to the venerable Krishna. After that, the king, desiring to see the venerable Krishna and wanting to hear the sacred Dharma, sent a messenger, and when the messenger arrived in the presence of the venerable one,
Chinese
具足五百眷属的圣者以神通力升上天空，信使也抓住法衣的边缘，降落在僧伽罗洲的边境。信使提前被派去，国王等人以各种光芒的散发和燃烧等神变迎接，进入了殊胜的城市。在那片土地上，三个月里如实地宣说了佛法，寺庙和僧团遍布，许多人被安置在四果位上。虽然那片土地以前世尊曾以足履践，但在世尊涅槃后，佛法没有得到很大的弘扬，但圣者黑行使之非常兴盛。最终，将教法托付给国王种姓出身的圣者善见，在北方名为拘舍波那的地方涅槃。圣者善见是西方巴鲁卡恰地方出身的刹帝利种姓的见者，他非常富有。他的儿子被命名为善见。他长大后，拥有五十座花园，五十位殊妙的女子，每位女子有五位侍女，每位侍女又有五位乐女。每天享用价值五千金币的花朵，其他享用就更不用说了，是与天神无异的享用。某时，他被眷属围绕着，在进入花园的路上，看到一位名为苏伽亚纳的阿罗汉带着许多眷属进入城市，他生起了极大的信心，顶礼足下，坐在一旁。在那里，阿罗汉宣说佛法时，他坐在那个座位上就获得了阿罗汉果。当他请求出家时，阿罗汉说：在家居住是不合适的，也没有机会，但你应该禀告你的父亲。他也向父亲请求出家，父亲非常生气，开始用铁链捆绑他，就在那一瞬间，他升上天空，展现出散发光芒等神变，父亲变得非常虔诚，说：儿子，你获得了如此殊胜的功德，现在就出家吧，也慈悲我吧。于是他出家了，并向父亲宣说了佛法。
English
The noble one, along with five hundred attendants, ascended into the sky by means of miraculous powers. The messenger also grasped the edge of the Dharma robe and landed at the border of the land of Simhala. The messenger was sent ahead, and the king and others properly welcomed him, and he entered the excellent city with the emanation of various colors of light and the display of miracles such as burning. In that land, he taught the Dharma correctly for three months, filled it with monasteries and sanghas, and established many in the four fruits. Although the Teacher had previously trodden that land with his feet, after the Teacher's parinirvana, the teachings were not greatly propagated, but the noble Nanda made them very prosperous. Finally, entrusting the teachings to the noble Sudarsana, who was born from the royal lineage, he passed into parinirvana in a place called Kusapana in the northern direction. The noble Sudarsana was a wealthy man named Drsta, born from the Kshatriya caste in the western region of Bharukaccha. His son was named Sudarsana. When he grew up, he had fifty gardens, fifty excellent women, each with five attendants, and each of those with five musicians. He enjoyed flowers worth five thousand gold panas every day, so there is no need to mention the distinction of other enjoyments; he had enjoyments similar to those of the gods. Once, when he was surrounded by his retinue, on the way to enter the garden, he saw an arhat named Sugayana entering the city with many attendants, and he developed great faith. He prostrated at his feet and sat to one side. There, when the arhat taught the Dharma, he attained arhatship while sitting on that seat. When he asked to be ordained, the arhat said, "It is not appropriate or opportune to remain in the household, but you should inform your father." He also asked his father for ordination, and his father became very angry and began to bind him with iron chains. At that very moment, he rose into the sky and displayed miracles such as emitting light, and his father became very devoted, saying, "Son, since you have attained such excellent qualities, now be ordained and also have compassion for me." Thereupon he was ordained and taught the Dharma to his father.
Chinese
他也因此见到了真谛。之后，他依止圣者黑天为导师，以共同居住的方式长期居住，圣者黑天涅槃后，善见大尊者调伏了四众眷属。当时，在西方信度的地区，住着一个名叫希德嘎拉吉的女夜叉，她具有强大的力量和神通。她向各个地方派遣大量的人众。当当地的人们开始逃往其他地方时，她自己以恐怖的形象出现并阻挡道路。之后，民众每天都献上装满六头牛的车辆和食物，以及一匹最好的马，一个男人和一个女人作为祭品。后来，在另一个时候，圣者善见知道这是调伏她的时机，于是前往信度城乞食，并来到她的住所，她心想这只是一个游方的修行者。最后，当他把洗钵的水泼洒在她的住所时，她更加愤怒，降下石头和武器的雨，但阿罗汉进入慈爱的禅定，石头和武器的雨变成了花雨。圣者以信仰的力量使所有方向都燃烧起来，女夜叉因被烧伤而恐惧，向圣者寻求庇护。圣者也向她宣讲佛法，并将她安置在戒律之中。直到现在，那里也没有献祭血肉的习俗。此外，他知道以后不会再有调伏者出现，于是调伏了五百个不信仰佛教的龙族和夜叉。之后，圣者前往南方各地，寺庙和僧团遍布各地。在许多岛屿上也建立了佛教，在中国等地也稍微弘扬了佛法，使无数众生获得安乐，并在无余涅槃界中涅槃。那也是在小阿育王在世时，圣者提提迦寿命的晚期，当他沉溺于罪恶行为时，是圣者黑天的时代，当他成为正法之王时，是圣者善见弘扬佛法的时期。善见大尊者涅槃后，国王也去世了。圣
English
He also saw the truth because of that. Then, he relied on the venerable Krishna as his teacher and stayed for a long time in the manner of living together. After the venerable Krishna passed away, the great venerable Sudarshana subdued the fourfold retinue. At that time, in the western region of Sindhu, there lived a yakshini named Hidgalaachi, who had great power and magical abilities. She would send out large crowds of people to various places. When the people of the area began to flee to other places, she herself would come in a terrifying form and block the way. Then, the people would offer as a sacrifice each day a cart filled with food and six oxen, as well as a choice horse, a man, and a woman. Later, at another time, the venerable Sudarshana knew that it was time to subdue her, so he went to the city of Sindhu to beg for alms and went to her abode, and she thought, "This is just a wandering mendicant." Finally, when he poured the water from washing his bowl on her abode, she became even more angry and rained down stones and weapons, but the arhat entered the samadhi of loving-kindness, and the rain of stones and weapons turned into a rain of flowers. The venerable one, by the power of faith, caused all directions to be set ablaze, and the yakshini, terrified of being burned, sought refuge in the venerable one. He also taught her the Dharma and established her in the precepts. Even now, there is no practice of offering flesh and blood there. Furthermore, knowing that there would be no one to subdue them later, he subdued about five hundred nagas and yakshas who did not have faith in the Dharma. Then, the venerable one traveled to all parts of the south, and monasteries and sanghas spread everywhere. He also established the Buddha's teachings on many islands, and also slightly propagated the Dharma in places such as China, placing countless beings in happiness, and passed into nirvana in the realm of no remainder of aggregates. That was also during the time of the young King Ashoka, the later part of the life of the venerable Dhritika, the time of the venerable Krishna when he was engaged in sinful conduct, and the time of the venerable Sudarshana when he became a king of Dharma. After the great venerable Sudarshana passed away, the king also passed away. The venerable
Chinese
薩迦功噶波至勒通之間，似乎各有證悟之說。如薩邦桑波所總攝的精要那樣寫了。那些付託世代完整守護教法，與導師釋迦牟尼佛的事業方面相同。他們之後雖出現眾多阿羅漢，但與導師事業方面相同者，像這些一樣的，沒有能比得上的。與國王無憂同時期發生的故事的章節，那是第七（章）。 國王無憂有十一個兒子，其中最殊勝的是：鳩那羅，意為住在雪山上的鳩那羅鳥的眼睛一樣的眼睛，一位仙人那樣取名。當他精通所有技藝時，無憂王的妃子名為星護，對他產生愛慕，引誘他，想強行佔有。但他因為謹慎的緣故沒有接受，星護因此發怒。有一次，無憂王得了大小便、腹瀉、嘔吐兩種病症。在某個山裡，一個普通人得了那樣的病，星護聽到後，殺了他，剖開肚子看，看到很多令人作嘔的、多肢的蟲子，知道那些蟲子上下移動就會引起腹瀉和嘔吐。即使用了其他藥也沒死，用了大蒜才死的。之後，星護將大蒜藥膏送給國王。雖然王族不吃大蒜，但為了治療疾病而服用，因此他痊癒後，國王承諾給予布施，說現在不行，在其他時間再給。某時，在西北方名為阿斯瑪巴蘭塔的遙遠地方，名為象耳的國王叛亂，為了調伏他，所有王子都帶兵前往。最終，當那個國王即將被征服之時，星護對無憂王說，天神賜予布施的時間就是現在，請您將七天的王位給我。他也答應了，於是寫了一封信說「挖出鳩那羅的眼睛」。盜取國王的印章蓋上，派使者前往阿斯瑪巴蘭塔。那裡的國王讀了信，但無法挖出鳩那羅的眼睛。那時，鳩那羅自己讀了信，是國王的命令
English
From Sachen Kunga Bo to Lekton, there seem to be individual accounts of realization. I have written them as the essence compiled by Sachen Zangpo. Those entrusted lineages completely uphold the teachings, and their deeds are similar to those of the teacher, the Buddha himself. Although many Arhats appeared after them, none were equal to those whose deeds were similar to the teacher's. The chapter of the story that occurred during the time of King Ashoka is the seventh. King Ashoka had eleven sons, the most excellent of whom was: Kunala, meaning he had eyes like the eyes of the Kunala bird that lives in the snowy mountains, so a sage gave him that name. When he became skilled in all arts, Ashoka's queen, named Star Protector, became enamored with him, seduced him, and tried to force herself on him. But because he was cautious, he did not accept, and Star Protector became angry. Once, Ashoka contracted a disease that caused both urination and defecation, diarrhea, and vomiting. In a certain mountain, an ordinary person contracted such a disease, and when Star Protector heard of it, she killed him, cut open his stomach, and saw many disgusting, multi-limbed worms, and knew that the worms moving up and down caused diarrhea and vomiting. Even though other medicines were used, he did not die, but he died when garlic was used. After that, Star Protector sent garlic ointment to the king. Although the royal family does not eat garlic, they took it to cure the disease, so after he recovered, the king promised to give alms, saying it was not possible now, but at another time. At one time, in a distant place in the northwest called Asmaparanta, a king named Elephant Ear rebelled, and all the princes went with troops to subdue him. Finally, just as that king was about to be conquered, Star Protector said to Ashoka, the time for the gods to grant alms is now, please give me the throne for seven days. He agreed, and wrote a letter saying "Gouge out Kunala's eyes." She stole the king's seal, stamped it, and sent a messenger to Asmaparanta. The king there read the letter, but could not gouge out Kunala's eyes. At that time, Kunala himself read the letter, it was the king's command.