Chinese
国王的六个儿子战胜了摩揭陀国，获得了六座城市，听说那天阿育王登上了王位，于是率领五百大臣的队伍来到了恒河北岸，包括王舍城在内的五座城市，第六座是鸯伽城。这六座城市中，每个国王的儿子都统治着。其中，第一个国王的儿子信仰世间广博的秘密咒语。第二个信仰大自在天。第三个信仰遍入天。第四个信仰吠陀经的终极秘密。第五个信仰裸体金刚。第六个信仰名叫库舍之子的婆罗门，他信奉梵行。他们也都各自建立了根据地。阿育王依靠婆利古族的仙女空行母和供奉罗刹的信徒的言辞，将包括坟墓场的乌摩女神在内的神灵奉为神。之后，几年里沉溺于享乐，被称为迦摩阿育王，即欲望的阿育王。后来，与兄弟们不和，争斗多年，最终杀死了六个兄弟和五百大臣。此外，还摧毁了许多城市，统治了雪山和穿山之间的所有地区。他变得非常愤怒和残暴，如果不进行惩罚性的行为，就无法平静下来，甚至不吃饭。每天的第一件事就是下令进行杀戮、监禁和殴打等惩罚性的行为，之后才能平静下来并开始进食。因此，关于这位国王军队的故事非常多，但因为没有必要，所以就不说了。吉祥地主说，虽然听到了一些来自印度人的传言，但这里也没有写下来。当时，受到外道婆罗门的怂恿，他致力于血祭。特别是，婆利古族的仙人名叫牛耳，他认为如果进行杀死一万人的祭祀，就能扩大王权并成为解脱的因。于是，他建造了祭祀的房屋，准备杀死一万人。
English
The six sons of the king conquered Magadha and obtained six cities. Upon hearing that Ashoka ascended the throne on that day, he led a retinue of five hundred ministers to the north bank of the Ganges, including five cities such as Rajagriha, and the sixth was the city of Anga. In these six cities, each of the king's sons ruled. Among them, the first son of the king believed in the secret mantras of the vast world. The second believed in the Great Lord. The third in Vishnu. The fourth in the ultimate secret of the Vedas. The fifth in the naked gold-possessor. The sixth believed in the celibacy of a Brahmin named the son of Kusha. They also established their own bases. Ashoka, relying on the words of the female celestial beings of the Bhrigu lineage and the demon-worshipping devotees, regarded the goddess Uma, including the cemetery mother, as a deity. After that, he indulged in pleasures for several years and was known as Kama Ashoka, the Ashoka of desire. Later, he became discordant with his brothers and fought for many years, eventually killing six brothers and five hundred ministers. In addition, he destroyed many cities and ruled all the regions between the snowy mountains and the mountain piercer. He became extremely angry and cruel, and could not calm down without carrying out punitive actions, and would not even eat. The first thing he did every day was to order punitive actions such as killing, imprisoning, and beating, and only then could he calm down and begin to eat. Therefore, there are many stories about the king's army, but they are not told because they are not necessary. The auspicious lord said that although some rumors from India were heard, they were not written here either. At that time, encouraged by heretical Brahmins, he devoted himself to blood sacrifices. In particular, a sage of the Bhrigu lineage named Bull-Ear believed that if a sacrifice was performed in which ten thousand people were killed, it would expand the kingdom and become a cause for liberation. Therefore, he built a house for sacrifice and prepared to kill ten thousand people.
Chinese
雖然到處尋找能夠做到這件事的人，但一時沒有找到。最終從底拉哈提找到了一個旃陀羅種姓的人。把所有應該殺的人都送到那個房子裡，在不到一萬人之前，把在那裡出現的人都殺掉。這是以不供養苦行顛倒的誓言。國王親自承諾了。用這種方法殺了一千或兩千人時，劊子手在城市外遊蕩。一位比丘希望阻止他的行為，講述了各種殺生的罪過和地獄的痛苦，但沒有喚醒善根，劊子手心想：以前人們都是砍頭而死，現在從這位比丘的話語中聽到的，只能用火燒、砍、剝皮等等各種方法來殺。像這樣殺了很多，在祭祀的房子裡殺了約五千人。那時，以前的名字改變了，被稱為旃陀羅阿育王，即暴惡無憂王。那時，一位阿羅漢具稱的弟子，一位多聞的比丘，安住在加行道的證悟上，因為不熟悉道路，來到了祭祀的房子裡。劊子手開始揮劍砍殺時，他問了原因。劊子手也講述了以前的話。他說：「那麼七天後再殺吧。在那之前，我也不會去其他地方，就住在這個祭祀的房子裡。」劊子手也說可以。他也因為看到祭祀的地方充滿了血肉、骨頭、內臟等，而現證了無常等十六種諦相。在七天之前，也獲得了阿羅漢果，也成就了神通。七天過去的那天，因為從未在這個房子裡出現過這樣的裝束，所以說要用以前沒有做過的殺法，把一個大銅鍋裝滿麻油，把比丘放進去點火焚燒，雖然日夜燃燒，但他的身體卻沒有受到絲毫的損害。報告給國王後，國王感到驚訝，因此來到了祭祀的房子。在那裡，劊子手拿著劍跑出來時，國王問了原因。他說：「這是國
English
Although searching everywhere for someone capable of doing this, they couldn't find one for a while. Eventually, they found a Chandala caste person from Tirahatti. They sent all those who deserved to be killed to that house, and before reaching ten thousand, they killed everyone who appeared there. This was a vow not to offer to the inverted asceticism. The king himself promised. When a thousand or two thousand people were killed in this way, the executioner wandered outside the city. A monk, hoping to prevent his actions, spoke of various sins of killing and the suffering of hell, but without awakening the roots of virtue, the executioner thought: 'Before, people were killed by beheading, but now, from what I hear from this monk's words, I can kill them by burning, cutting, skinning, and so on.' Killing many in this way, they killed about five thousand people in the sacrificial house. At that time, the previous name changed, and he became known as Chandala Ashoka, the Cruel Ashoka. At that time, a disciple of Arhat Grakpa, a well-learned monk who was established in the realization of the path of application, arrived at the sacrificial house without knowing the way. When the executioner began to strike with his sword, he asked the reason. The executioner also told the previous story. He said, 'Then kill me after seven days. Until then, I will not go anywhere else, but will stay in this sacrificial house.' The executioner also said it was okay. He also realized the sixteen aspects of truth, such as impermanence, because he saw that the sacrificial place was filled with flesh, blood, bones, and entrails. Before the seven days, he also attained Arhatship and accomplished miraculous powers. On the day the seven days passed, because such attire had never appeared in this house before, he said that he would use a method of killing that had never been done before, filling a large copper pot with sesame oil, putting the monk inside, and setting it on fire. Although it burned day and night, his body was not harmed in the slightest. When it was reported to the king, the king was amazed and came to the sacrificial house. There, when the executioner ran out with a sword, the king asked the reason. He said, 'This is the king'
Chinese
他自己曾立誓说：在没有满一千万人口之前，谁来到这房子里，就把他们全部杀死。国王说：那么我比你先到这里，所以应该先杀。当他们两人争斗起来时，那位比丘展示了降雨、河流涌动、在空中行走等神变，国王和刽子手两人都更加信服，向他顶礼膜拜，菩提心的种子也得以苏醒。之后，他宣讲佛法，国王对自己的罪恶行径深感后悔，并将祭祀的房子当场拆毁。为了忏悔罪业，他请求比丘留下来。比丘说：我无法告诉你忏悔罪业的方法，但在东方鸟鸦的寺院里，住着一位堪布阿罗汉名称幢，他能够帮助国王你忏悔罪业。按照这个授记，国王也向阿罗汉处发出了信息：圣者请到华氏城（巴连弗邑，今印度巴特那）来，请您帮助我忏悔罪业。如果圣者不来这里，我就去那里。阿罗汉知道如果国王去那里，会对很多人造成伤害。因此，阿罗汉名称亲自前往华氏城（巴连弗邑，今印度巴特那），每天都向国王宣讲佛法，每晚都到寺院为四众弟子传授教诲。自从与阿罗汉名称相见之后，国王变得非常虔诚，日夜都以行善为乐，每天供养三万三千名比丘。在此期间，阿罗汉名称在摩揭陀等其他地方居住。国王派遣了大约五百名商人前往宝洲取宝，他们也建造了精良的船只，装满了各种珍宝返回。当他们在海边休息时，龙族掀起海浪，将所有货物都卷入了大海。之后，他们依靠其他生计，逐渐返回。据说，在七天后，商人们将抵达华氏城（巴连弗邑，今印度巴特那），他们是如何变成这样的
English
He himself had vowed, saying: "Until one million people have arrived, whoever comes to this house shall be killed." The king said: "Then I came here before you, so I should be killed first." When the two of them began to fight, that monk displayed miracles such as raining, rivers flowing, and walking in the sky, causing both the king and the executioner to have even greater faith. They prostrated at his feet, and the seeds of bodhicitta were awakened. Then, he taught the Dharma, and the king deeply regretted his sinful deeds, and immediately demolished the sacrificial house. To purify his sins, he requested the monk to stay. The monk said: "I cannot show you how to purify your sins, but in the eastern Crow Monastery, there lives an abbot, an Arhat named Grakpa Gyaltsen, who will be able to help you, O king, to purify your sins." According to this prophecy, the king also sent a message to the Arhat, saying: "Holy one, please come to Pataliputra (present-day Patna, India) and help me purify my sins. If the Holy One does not come here, I will go there." Knowing that if the king went there, it would harm many people, the Arhat Grakpa himself went to Pataliputra (present-day Patna, India). Every day he taught the Dharma to the king, and every night he went to the monastery to impart teachings to the fourfold assembly. From the time he met the Arhat Grakpa onwards, the king became very devout, spending his days and nights only in virtuous deeds, and offering to thirty-three thousand monks every day. During that time, Arhat Grakpa was residing in other places such as Magadha. The king sent about five hundred merchants to the Jewel Island to collect jewels, and they also built excellent ships, filled them with various precious jewels, and returned. When they were resting on the seashore, the nagas sent waves, carrying all the goods into the sea. Then, they relied on other livelihoods and gradually returned. It is said that in seven days, the merchants would arrive in Pataliputra (present-day Patna, India), and how they became like this
Chinese
因为没有听到这些话，婆罗门和，遍行者和，无数的人众聚集在一起，（说）宝石的颜色和奇妙的功德是什么，那将会见到，这样七天的那天，国王和人众一起去了花园，那些商人仅仅穿着上衣，非常可怜地来了。非常不合适，发出了笑声，人众都离开了。国王询问原因，商人们讲述了事情的经过。天神啊，如果不再次将龙置于控制之下，以后谁也不会乐意去取宝石了，请天神想个办法吧，这样劝请。在那里国王明白了，询问智者们方法，婆罗门和，遍行者等等都不知道。在那里一位具有六神通的阿罗汉心想，那个方法天神也会说的。如果阿罗汉自己说，会想这个人是偏袒比丘的，国王也会犹豫，外道们也会说闲话，这样想着，国王陛下，方法是有的，但是，今晚家神会说的。这样说了。之后黎明时分，住在房屋天空中的天神说，国王啊，对佛陀做广大的供养吧，龙就会被制伏。之后住在地上的天神说，国王啊，对比丘阿罗汉僧团做供养吧，那样就会被制伏，这样说。第二天聚集了所有的人众，说了天神的预言，那应该怎么做呢，大臣们说，问问昨天预言的阿罗汉吧，这样说了。于是请来他询问，他说，应该用相信的方法，国王无忧王的命令，龙族们听着，这样等等连接起来，将商人们取走的宝石，再次给予商人们，这样写在铜板上，扔进恒河。在城市道路的大十字路口，在非常高的石柱顶端，在八 धातु（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的容器中，各自放置一个用黄金制作的国王和龙的形象。第二天早上看的时候
English
Because they had not heard these words, Brahmins and, wanderers and, countless crowds gathered together, (saying) what are the colors and wonderful qualities of the jewels, that will be seen, thus on the seventh day, the king and the crowd went to the garden together, those merchants came only with their upper garments, very pitifully. It was very inappropriate, laughter was made, and the crowds dispersed. The king asked the reason, and the merchants told the story. Gods, if you do not subdue the dragons again, no one will be willing to take jewels in the future, please gods think of a way, thus they urged. There the king understood, and asked the wise men for a method, but the Brahmins and, wanderers, etc. did not know. There, an Arhat with six superknowledges thought, the gods will also tell that method. If the Arhat himself says it, they will think that this person is biased towards monks, and the king will also hesitate, and the heretics will also gossip, thinking thus, Great King, there is a method, but, tonight the house god will tell it. Thus he said. Then at dawn, the god dwelling in the sky of the house said, King, make great offerings to the Buddha, and the dragons will be subdued. Then the god dwelling on the earth said, King, make offerings to the Sangha of Arhats, and they will be subdued, thus he said. The next day, all the crowds were gathered, and the prophecy of the gods was told, what should be done, the ministers said, ask the Arhat who prophesied yesterday, thus they said. So he was invited and asked, he said, a method of belief should be used, King Ashoka's command, dragons listen, thus and so on connecting, the jewels taken by the merchants, give them back to the merchants again, write this on a copper plate, and throw it into the Ganges. At the great crossroads of the city road, at the top of a very high stone pillar, in a container of Aṣṭadhātu (藏文ཨཥྚ་དྷཱ་ཏུ，梵文天城体：अष्टधातु，梵文罗马拟音：aṣṭadhātu，汉语字面意思：八 धातु), place one image each of the king and the dragon made of gold. When looking at it the next morning