English
Therefore, touch the vase to the forehead and pour the vase water. Similarly, apply this to the remaining places as well. From the neck of the vase's origin, red nectar... The wisdom deity who purifies the afflictions of desire, the eighty-four thousand aggregates of the Buddhas' teachings reside here. By the empowerment of the fundamental mantra, the essence of emptiness, may I obtain the wisdom of discerning awareness, radiating light. May I obtain the empowerment of the sixty branches of melodious sound. Touching the neck... From the heart, blue nectar flows... The wisdom deity who purifies the afflictions of hatred, the supreme heart of the Buddhas, the wisdom of glory, resides here. By the empowerment of unchanging, co-emergent joy, the dharmadhatu... May I obtain the empowerment of omniscience in all aspects. At the heart... From the navel, yellow nectar flows... The wisdom deity who purifies the afflictions of pride, the Buddhas' qualities, bestowing supreme benefit and happiness, resides here. The dharmadhatu and wisdom are inseparable, equality... May seeing, hearing, remembering, and touching quickly attain Buddhahood. At the navel... From the secret place, a stream of green nectar flows... The wisdom deity who purifies the afflictions of jealousy, the Buddhas' activities, residing without ceasing. Empowering the five perfections of secret wisdom and dharani mantras, by the empowerment of accomplishing great wisdom through action, may I obtain the spontaneously accomplished, vast realm of the Buddhas. While reciting the heart mantra, act as if touching the secret place. Pour the vase water. There is also a practice of sprinkling vase water on the others. These are the vase empowerments. Touch the mirror of the Sindura mandala to the crown of the head. Touching the skull cup filled with nectar to the heart: The lineage of the Buddhas, vast as the ocean, filled with the nectar of the skull cup with auspicious marks, in the mirror of indivisible appearance and emptiness, from the palace of the Dakinis arising from the Sindura Dharma, with the seeds of bliss and emptiness, hand symbols, root mantras, and deities, empower the fortunate son of the lineage. Recite the root mantra and apply a tilaka of Sindura to the forehead. Offer the inner offering of nectar. This is the secret empowerment. Then say this: The secret mother, Vajra Dakini, emanates a goddess and entrusts her to the son. Filled with the bliss of meditative absorption, method and wisdom are indivisible. May you emanate limitless divine bodies to tame whatever needs taming, and act for the benefit of sentient beings. Recite the root mantra and contemplate its meaning.
English
In short, it is a very profound life accomplishment. The method of protecting against obstacles is the "Crown of Joy." The essence of the Green Protector's practice is written for the benefit of others. This is the chapter on the practice of Green Protector Life Lord. Auspiciousness!
English
From La to E-hye-hi, invite as before. JAḤ HŪṂ BAṂ HOḤ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Ja Hum Bam Hoh), merge into non-duality. The five families of empowerment deities in the sky in front, offer with VAJRASAMĀJAḤ (藏文，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamaja) and flowers, etc., up to sound. Please grant me empowerment. After praying like this, recite OṂ KALAŚA ABHINAYANAṂ SNĀNAṂ (藏文，梵文天城体：ओं कलश अभिनयनं स्नानं，梵文罗马拟音：oṃ kalaśa abhinayanaṃ snānaṃ，汉语字面意思：Om, Kalasha, Abhinayana, Snanam), OṂ ŚŪNYATĀ ADHIṢṬHITE SVĀHĀ (藏文，梵文天城体：ओं शून्यता अधिष्ठिते स्वाहा，梵文罗马拟音：oṃ śūnyatā adhiṣṭhite svāhā，汉语字面意思：Om, Shunyata, Adhisthite, Svaha) and bestow empowerment. The entire inside of the body is filled. All impurities are completely cleansed. From the remaining water swirling upwards, the main deity is Akshobhya. The main deity itself adorns the heads of all the retinue. OṂ VAJRA MAHĀKĀLA SAPARIVĀREBHYAḤ AÑCAMANAṂ PRATĪCCHA SVĀHĀ (藏文，梵文天城体：ओं वज्र महाकाल सपरिवारेभ्यः अञ्चमनं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ vajra mahākāla saparivārebhyaḥ añcamanaṃ pratīccha svāhā，汉语字面意思：Om, Vajra Mahakala, with retinue, Achanama, Receive, Svaha). Similarly, add sprinkling, foot washing, and offering water. Thus, for the four waters, the hand mudra is the Vajra binding mudra, with the tips of the two middle fingers joined and extended. The hand mudras for flowers, etc., are the same as the common mudras, and the mantra should end with MAḤ. Offer the inner offering by adding three syllables to the end of the heart mantra, etc., and one's own mantra. The father's secret place, the vajra arising from HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), marked with BHYĀṂ (藏文，梵文天城体：भ्याँ，梵文罗马拟音：bhyāṃ，汉语字面意思：Bhyam) at the navel, and the mother's lotus, the lotus stamen arising from HRĪḤ (藏文，梵文天城体：ह्रिः，梵文罗马拟音：hriḥ，汉语字面意思：Hrih), marked with DYAṂ (藏文，梵文天城体：द्यं，梵文罗马拟音：dyaṃ，汉语字面意思：Dyam) at the tip, manifest the great bliss body of union. OṂ VAJRA AMBUJA DVĀṆA DVA SAMAYA YOGA MAHĀSUKHA PŪJITE HŪṂ (藏文，梵文天城体：ओं वज्र अम्बुज द्वाण द्व समय योग महासुख पूजिते हुं，梵文罗马拟音：oṃ vajra ambuja dvāṇa dva samaya yoga mahāsukha pūjite huṃ，汉语字面意思：Om, Vajra, Lotus, Two Two, Samaya, Yoga, Great Bliss, Offered, Hum). Praise with eight lines or whatever is appropriate. At the end of the lotus circle, the palms joined with hollow space, is the oath mudra of Mahakala, and the Vajra binding palms, the oath mudra of the Black Goddess, possessing these mudras. OṂ VAJRA MAHĀKĀLA DṚ́ŚYA JAḤ HŪṂ BAṂ HOḤ SAMAYA STVAṂ SAMAYA HO (藏文，梵文天城体：ओं वज्र महाकाल दृष्य जः हुं बं होः समय स्त्वं समय हो，梵文罗马拟音：oṃ vajra mahākāla dṛṣya jaḥ hūṃ baṃ hoḥ samaya stvaṃ samaya ho，汉语字面意思：Om, Vajra Mahakala, Appear, Jah Hum Bam Hoh, Samaya Tvam, Samaya Ho), OṂ MAHĀKĀLA HŪṂ PHAṬ (藏文，梵文天城体：ओं महाकाल हुं फट्，梵文罗马拟音：oṃ mahākāla huṃ phaṭ，汉语字面意思：Om, Mahakala, Hum Phat) three times, and the protector with retinue, and OṂ MAHĀKALI DEVĪ DṚ́ŚYA SAMAYA HO (藏文，梵文天城体：ओं महाकलि देवि दृष्य समय हो，梵文罗马拟音：oṃ mahākali devi dṛṣya samaya ho，汉语字面意思：Om, Mahakali Devi, Appear, Samaya Ho), OṂ SURATA SAMAYE ŚVARI HŪṂ HŪṂ PHAṬ SVĀHĀ (藏文，梵文天城体：ओं सुरत समये श्वरि हुं हुं फट् स्वाहा，梵文罗马拟音：oṃ surata samaye śvari huṃ huṃ phaṭ svāhā，汉语字面意思：Om, Surata Samaye Shvari Hum Hum Phat Svaha) three times, place the Great Black Goddess and her retinue in the oath. Then, the recitation to be done is: At the hearts of the main father and mother, on the sun and moon, the emblems held, the curved knife and skull cup, each with seed syllables and mantra garlands at their centers. Light radiates from one's own heart, dissolving into the seed syllables and mantra garlands at the mother's heart. That light arises from the secret path, stimulating the seed syllables and mantra garlands at the main deity's heart, that light emanates from the mouth, enters from one's own navel, and dissolves into the mantra garland at the heart.
Chinese
再思考一下。父亲的念诵，以及轮转方式颠倒后由母亲念诵。嗡 玛哈嘎拉 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。是藏文的。嗡 玛哈嘎拉 亚 拿摩 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。是使之欢喜，是父亲的咒语。嗡 苏ra达 萨玛耶 效ra瑞 吽 吽 啪 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。是母亲的咒语。主眷一切的陀罗尼咒语，在教法中广为人知。仅作朵玛仪轨时，念诵这些就足够了，如果喜欢广大的，就按照经文所说念诵。然后是朵玛的仪轨：以甘露漩涡之心来清净，以自性空来净化。从空性中，从扬（ཡཾ，梵文天城体：य，梵文罗马转写：yaṃ，字面意思：风）然（རཾ，梵文天城体：र，梵文罗马转写：raṃ，字面意思：火）中，在风火坛城上安住的广大卡帕拉（颅器）之中。从吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽）仲（བྷྲཱུྃ，梵文天城体：भ्रुं，梵文罗马转写：bhrūṃ，字面意思：种子字）昂（ཨཾ，梵文天城体：अं，梵文罗马转写：aṃ，字面意思：种子字）智让（ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马转写：jriṃ，字面意思：种子字）康（ཁཾ，梵文天城体：खं，梵文罗马转写：khaṃ，字面意思：空）中生出五肉，从旺（བཾ，梵文天城体：वं，梵文罗马转写：vaṃ，字面意思：水）芒（མཾ，梵文天城体：मं，梵文罗马转写：maṃ，字面意思：慢）朗（ལཾ，梵文天城体：लं，梵文罗马转写：laṃ，字面意思：地）邦（པཾ，梵文天城体：पं，梵文罗马转写：paṃ，字面意思：莲花）当（ཏཾ，梵文天城体：तं，梵文罗马转写：taṃ，字面意思：种子字）中生出五甘露。其上以嗡（ཨོཾ，梵文天城体：ओ，梵文罗马转写：oṃ，字面意思：嗡）和半月，半个金刚吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽）来标示。风动火燃，使所有物质融化。嗡（ཨོཾ，梵文天城体：ओ，梵文罗马转写：oṃ，字面意思：嗡）月亮吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽）等的光芒，勾召所有智慧甘露，所有这些融为一体，成为燃烧的朵玛，充满虚空。嗡 阿 吽 哈哈 吼 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。这样加持后，从自己的心间发出光芒，朵玛的客人，所有世间众生，阿嘎夏 亚 扎 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。八大尸陀林，寂静的、守护的、夜叉、罗刹、生灵、母鬼、僵尸、空行母的众会充满。那嘛 萨曼达 嘎雅 瓦嘎 चित्त 瓦吉ra 达玛 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。那摩 玛哈 瓦吉ra 郭达亚 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。玛哈 丹 卓 托嘎达 毕夏纳 贝ra瓦亚 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。等等。甘露漩涡的陀罗尼，如秘密集会中所说，念诵一遍作为引导。那嘛 萨曼达 嘎雅 瓦嘎 चित्त 瓦吉ra 达玛 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。芒 芒 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。杭 杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。康 康 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。让 让 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。ra ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。玛哈 玛哈 嘎拉 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。达哈 达哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。巴匝 巴匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嘎ra匝 嘎ra匝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。给夏 瓦达玛尼 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。伊芒 巴林 哥ra哈那 哥ra哈那 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。哥ra哈那 巴雅 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。哥ra哈那 巴雅 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。萨ra瓦 毕嘎南 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。毕那亚嘎 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 阿嘎ra 穆康 萨ra瓦 达ra玛南 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。阿迪亚 努特帕那 达瓦达 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 阿 吽 啪 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵三遍或七遍，献给住在无量宫殿中的诸佛菩萨。或者分别念诵每位本尊的名号来供养，或者总摄为外内密三种供养，作一次供养。第二个朵玛献给尸陀林的生灵众