Chinese
觀想周圍是佛陀菩薩的聚會。他們來到你的頭頂。無數無別的上師怙主化現微細身，觀想融入你們的身體。然後伴隨著盛大的音樂，嚴厲地發出指令。之後的行為包括承諾遵守誓言等等。後續儀軌是：念誦已寫好的黑怙主隨許文，並將其貼在香上。這個黃怙主，以及八面十六臂的無別上師怙主，被稱為「黃怙主二法」，但真正的黃怙主就是這個。增長財富，守護一切之最勝，生長智慧，生喜悅者，黃怙主成就法極其稀有，故凝為精華。黃怙主增長智慧成就法之章節完畢。吉祥！蓮花光芒四射，將書寫怙主的成就法。 敬禮上師！ 觀世音菩薩忿怒身，敬禮懷柔之神。 蓮花光芒四射，將書寫怙主的成就法。 怙主四法，紅怙主懷柔自在王的成就法和隨許次第如下：前方供台上，在曼扎拉三角形藍黑色火堆中央，紅色八瓣蓮花的中心，金剛的中心標有（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽），彎刀的中心標有（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：阿）。如果無法畫出這些，就放置一個紅色的堆。在其上方的曼扎拉上，放置一個裝滿甘露的顱碗，上面插著並散佈著朱砂的鏡子。其上放置一個雙層的金字塔形法源，中心標有金剛（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）和彎刀（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：阿）。在六個角上，順時針書寫六個字：（藏文：ཧ་རི་ནི་ས་སྭཱཧཱ，梵文天城體：हरिनिस सह，梵文羅馬擬音：harinisa svāhā，漢語字面意思：哈日尼薩 梭哈）。上方撐起紅色絲綢帳篷。其右側放置一個紅色的財神食子，上面裝飾著肉和紅糖等所有裝飾品，以及與通常相同的供品食子和供品。供品的加持與通常相同。以皈依、發心和四無量心為先導，通過空性來淨化。從空性中，從埃（ཨེ་）中，在藍色法源的中央，紅色蓮花、太陽和被壓倒的魔王之上，堆疊著
English
Visualize being surrounded by a gathering of Buddhas and Bodhisattvas. They come to the crown of your head. Countless subtle forms of the inseparable Lama Gonpo arise, visualize them dissolving into your bodies. Then, with great music, issue stern commands. Subsequent actions include vowing to uphold the commitments, and so on. The subsequent ritual is: recite the written permission of the Black Gonpo, and affix it to incense. This Yellow Gonpo, and the inseparable Yellow Lama Gonpo with eight faces and sixteen arms, are called the "Two Yellow Gonpo Practices," but the actual Yellow Gonpo is only this one. Supreme in increasing wealth and protecting all, generating wisdom and joy, the Yellow Gonpo's accomplishment method is extremely rare, therefore condense it into its essence. The chapter on the Yellow Gonpo's accomplishment method for increasing wisdom is complete. Mangalam! Radiating the light of the lotus, the accomplishment method of Gonpo will be written. Homage to the Guru! Wrathful form of Avalokiteśvara, I respectfully prostrate to the deity who subdues. Radiating the light of the lotus, the accomplishment method of Gonpo will be written. The accomplishment method and subsequent permission sequence of Gonpo Kak Zhi Pa, the Red Gonpo King of Power, are as follows: On a platform in front, in the center of a mandala, a triangular dark blue fire heap, on the center of an eight-petaled red lotus, the center of the vajra is marked with (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), and the center of the hooked knife is marked with (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah). If it is not possible to draw these, then arrange a red heap. On top of that, on a manzhi, on top of a skull cup filled with nectar, place a mirror with sindhura affixed and scattered. On that, a double-layered triangular dharma source, in the center a vajra (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and a hooked knife (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) are marked. On the six corners, write the six letters clockwise: (Tibetan: ཧ་རི་ནི་ས་སྭཱཧཱ, Devanagari: हरिनिस सह, Romanized Sanskrit: harinisa svāhā, Literal Chinese meaning: Ha Ri Ni Sa Svaha). Above, erect a red silk tent. To the right of that, place a red wealth deity torma, adorned with all decorations such as meat and molasses, and arrange the offering torma and offerings in accordance with the general practice. Bless the offerings in accordance with the general practice. Preceded by refuge, bodhicitta, and the four immeasurables, purify into emptiness with shunyata. From within emptiness, from E (ཨེ་), in the center of the blue dharma source, on top of a red lotus, the sun, and the king of obstacles overturned, stacked
Chinese
玛哈嘎拉及其眷属众，阿伽（藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：圣水） 普拉底匝 梭哈。从……到夏帕之间供养。上师怙主无别大乐语，诸佛之自性无量光，法王利益有情观世音，赞叹示现权势身大黑天。于前生起之念诵，明观其所缘，尽力念诵。朵玛加持与黑天时相同。心咒之后加念：伊当 巴陵 哥利哈纳 哥利哈纳 吽 吽 帕特。（藏文，梵文天城体：इदं बालिं गृह्ण गृह्ण हुं हुं फट्，梵文罗马拟音：idaṃ bāliṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ，汉语字面意思：此食子，取，取，吽，吽，啪！）如此供献。如上一般供养赞颂。祈请享用此供施朵玛等，成办所愿。如下所说，弟子如何接受加持，所有这些自己也要以自入的方式观想而接受。弟子们的前行之业等同于黑天之时。其后，于心间月轮之上，明观白色五股金刚，并随我念诵：嗡 萨瓦 瑜伽 चित्त 乌巴达亚弥。（藏文，梵文天城体：ओँ सर्व योग चित्त उत्पादयामि，梵文罗马拟音：oṃ sarva yoga citta utpādayāmi，汉语字面意思：嗡，所有瑜伽之心，生起。）三遍。此乃开示甚为稀有之密咒生起，听闻此法者遍满，世间之中，遍知者，有时出现或不出现，如乌昙婆罗花一般，于大道上偶尔出现，密咒之行持生起，比那更加稀有，以此无二甚深之行持，令有情成佛。如是说。之后，从上师的心间放射光芒，激发前生起之意，迎请所有佛陀和菩萨化为速作慧怙之形象，从你们的顶门进入，无二融入。作盛大乐器声。心咒之后加念：阿贝夏亚 阿 阿 阿。（藏文，梵文天城体：आवेशय आ आ आ，梵文罗马拟音：āveśaya ā ā ā，汉语字面意思：进入，啊，啊，啊！）念诵七遍或二十一遍左右。以此之缘起，你们刹那间变为红怙主权势之王的形象，身色红色，手持钺刀、颅碗、手鼓、三尖矛、铁钩、索套等，明妃莲花空行母，以手持钺刀拥抱之。指示本尊是：此处安住速作慧怙之坛城，于蓝色法生之中，于重叠之上安住红怙主权势之王，如红宝石般红色，乃至所有眷众。
English
Mahakala and all his retinue, Argham Pratitsa Svaha. Offer from... to Shapta. Guru Protector inseparable Great Bliss Speech, Self-nature of all Buddhas, Limitless Light, Dharma Lord, protector of beings, Avalokiteshvara, I praise the Great Black One who shows the form of power. Clearly establish the visualization of the recitation of the front generation, and recite as much as possible. The blessing of the Torma is similar to that of the Black One. At the end of the heart essence, add: Idam Baling Grihna Grihna Hum Hum Phet. Offer it like this. Offer and praise as above. Please accept this offering and offering Torma, etc., and pray for the fulfillment of your wishes. As it will be explained below, all the blessings of the disciples should also be taken by visualizing them as self-entry. The preliminary activities of the disciples are the same as those of the Black One. After that, on the moon in the heart, visualize a white five-pointed vajra and repeat after me: Om Sarva Yoga Citta Utpadaya Mi. Three times. This is to show that the emergence of secret mantras is rare, and it is widespread to hear this. In the world, the omniscient ones sometimes appear or do not appear. Like the Udumbara flower, it sometimes appears on the highway. The emergence of secret mantra practice is even rarer than that. With this non-dual profound practice, sentient beings become Buddhas. Say that. Then, rays of light radiate from the heart of the master, stimulating the mind of the front generation. All the Buddhas and Bodhisattvas are invited in the form of the Swift-Acting Wisdom Protector. Enter from the crown of your heads and dissolve into oneness. Make a great sound of joy. At the end of the heart essence, add: Abeshaya A A A. Recite seven or twenty-one times. Because of this, you will instantly transform into the form of the Red Protector, the King of Power. The body is red, holding a knife, skull cup, damaru, trident, hook, and lasso. The consort is Padma Dakini, embraced by holding a knife and skull cup. The deity is shown as: Here resides the mandala of the Swift-Acting Wisdom Protector. In the center of the blue Dharma source, on top of the stacked layers, resides the Red Protector, the King of Power, who is red like a ruby, up to all the assembly.
Chinese
一切围绕。所有这些都与根本上师无别。灌顶的正行是：对上师怙主无别生起虔诚的信仰和敬爱，从其顶轮的白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，生起怙主身色白色，身形矮小但肢体粗大，不可思议，融入你们的顶轮，因此获得宝瓶灌顶。奏乐。又从喉间的红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）中，生起怙主身色红色，身形矮小但肢体粗大，不可思议，融入你们的喉间，因此获得秘密灌顶。奏乐。同样地配合着，从心间的蓝色吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，蓝色在心间。奏乐。又从三处的三字中生起白红蓝三色，在三处。语灌顶珍宝。奏乐。这些是外灌顶四种。然后又对上师怙主无别生起虔诚的信仰和敬爱，怙主父母来到自己的顶轮。菩提心的体性化为光芒融入。从你们的顶轮进入。直到发际线为止充满，获得宝瓶灌顶。直到喉咙为止充满，获得秘密灌顶。直到肚脐为止充满，获得智慧甘露的灌顶。身体全部充满，观想获得第四灌顶珍宝语灌顶。这些是内身真实的四种灌顶。将观想为怙主的食子放在弟子的顶轮上。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。光辉荣耀炽燃怙主父母身，奇妙自然成就誓言之物食子，以此灌顶具誓种姓之子，愿享用不变金刚身。心咒的结尾。卡亚瓦吉拉阿比香卡吽（梵文：Kāya vajra abhiṣiñca hūṃ）。以此观想获得宝瓶灌顶。将盛满甘露的颅碗放在喉间。阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）。甚深秘密真言怙主父母等同，大乐容器精华无漏甘露，以此。具誓。愿享用无碍梵音语。卡亚瓦吉拉的位置换成瓦卡瓦吉拉。秘密灌顶。将辛度拉坛城放在心间。吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。远离能取所取怙主父母心，无垢空性如镜智慧，以此。具誓。愿享用清净智慧心。吉达瓦吉拉。是获得智慧甘露灌顶。此时虽然旧的文本中没有说，但是给弟子灌输内供，并在心间辛
English
Everything is surrounded. May all of these be inseparable from the root guru. The actual empowerment is: By generating sincere faith and love for the inseparable Guru Protector, from the white Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) at his crown, arises the Protector, white in color, small in stature but with large limbs, immeasurable, and dissolves into the crown of your heads, thus you receive the vase empowerment. Play music. Again, from the red Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) at the throat, arises the Protector, red in color, small in stature but with large limbs, immeasurable, and dissolves into your throats, thus you receive the secret empowerment. Play music. Similarly, in conjunction with that, from the blue Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, blue at the heart. Play music. Again, from the three syllables at the three places, arise the three colors of white, red, and blue, at the three places. Precious speech empowerment. Play music. These are the four outer empowerments. Then again, by generating sincere faith and love for the inseparable Guru Protector, the Protector Father and Mother come to your own crown. The essence of bodhicitta dissolves into light. It enters from the crown of your heads. Filling up to the hairline, you receive the vase empowerment. Filling up to the throat, you receive the secret empowerment. Filling up to the navel, you receive the wisdom-gnosis empowerment. Filling up the entire body, contemplate that you receive the fourth empowerment, the precious speech empowerment. These are the four inner empowerments of the actual body. Place the torma visualized as the Protector on the crown of the disciple. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). Glorious and blazing Protector Father and Mother's body, miraculous and spontaneously accomplished, this torma of samaya substances, by empowering the son of the samaya-holder lineage, may you enjoy the immutable vajra body. At the end of the heart mantra. Kāya vajra abhiṣiñca hūṃ. By this, contemplate that you receive the vase empowerment. Place the skull cup filled with nectar at the throat. Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah). Profound secret mantra, Protector Father and Mother are equal, great bliss, vessel and essence, uncontaminated nectar, by this. Samaya-holder. May you enjoy unobstructed Brahma's voice speech. Replace Kāya vajra with Vāk vajra. Secret empowerment. Place the sindhura mandala at the heart. Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Free from grasping and grasper, Protector Father and Mother's mind, stainless emptiness, mirror-like wisdom, by this. Samaya-holder. May you enjoy pure wisdom mind. Citta vajra. This is receiving the wisdom-gnosis empowerment. At this time, although it is not mentioned in the old texts, but pouring inner offering to the disciple, and at the heart, Sin