English
Then, doing the bindu of Nadhu, it appears in practice. Then, keep your awareness in a state of no support. HOḤ! In the state of Dharma realm, beyond extremes, completely pacified of elaboration, By this vast space of self-aware wisdom Samadhi, The vow-bound... May you enjoy the true meaning of the Dharma realm! Jñānabajra. The fourth word empowerment is obtained. These are the four empowerments of secret vow substances. From the heart of the inseparable Lama Gonpo, The assembly of mantra garlands arises. Visualize it dissolving into your hearts, and recite this. Essence three times. Scattering flowers to the teacher, recite this. Bhagavan, please grant it to me, please begin it for me. Again, bless the flowers as a garland of mantras, and scatter them to you, visualize the mantra as powerful. Bhagavan, please grant it to this, please begin it for this. Three times. The vows obtained in those circumstances, and so on. The subsequent rituals for the disciples are, By reciting merit etc. slightly, adding incense, it can be accomplished only by what was said at the time of the Black Protector. This is the root of the Red Protector's practice, and the longevity practice is, know that this activity is the complete Lha. Subjugating power is most pleasing of all, This wondrous accomplishment practice essence, Because the old writings are not understood by later ones, It is written because the actual practice is rare. Chapter of the Red Protector, King of Power's practice. auspicious! Called Swift-Acting Protector, Having prostrated to him, the practice method is explained.
Chinese
因此，修习四无量心。以自性空净化。从空性中，于吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的防护轮中央。在八大尸陀林所围绕的内部。于具备一切特征的无量宫殿中央。旃檀树下。从埃（藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）字所生的绿色法生处。其中央，从邦（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）字所生的莲花中央，于日和邪魔之王的座垫上。自心从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的弯刀，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标记者，完全转变，自身即为速作慧护法，身色绿色，一面六臂。第一双手以弯刀和颅器拥抱明妃。中间两手持鼗鼓和三叉戟。最后两手持念珠和绳索。三眼怒睁，龇牙咧嘴。头发向上竖立。人头顶饰和项链。六种骨饰和虎皮，以及铃铛摇曳的串珠等，一切装饰完全圆满。怀抱明妃金刚瑜伽母，身色蓝色，持弯刀和颅器。以五十干颅项链者所拥抱。主尊前方，白色佛陀瑜伽母持法轮和颅血。南方，黄色宝生瑜伽母持珍宝和颅血。西方，红色莲花瑜伽母持莲花和颅血。北方，绿色羯磨瑜伽母持宝剑和颅血。一切皆具骨饰和人头串珠，具有妩媚妖娆之姿。以左腿伸展之姿安住。其外围，有十万空行母，以及具誓海众所围绕。一切者之额间有嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间有梭哈（藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈），密处有哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）。从自身心间放出光芒。迎请一切佛陀和菩萨，以及眷属，皆为速作慧护法之相。特别是从东南方大尸陀林寒林中。迎请护法以及空行众，念诵一切金刚萨玛札（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛札），长克希（藏文：ཀྵཱིཾ，梵文天城体：क्ष्हीं，梵文罗马拟音：kṣhriiṃ，汉语字面意思：克希）二十一次。带或不带音调皆可。从额、喉、心、脐、密处，嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）梭哈（藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）的字中。白色、红色、蓝色、黄色、绿色之，光芒照射四面八方。
English
Therefore, cultivate the four immeasurables of refuge and bodhicitta. Purify with emptiness of Svabhava. From the state of emptiness, in the center of the protective wheel arising from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Within the surrounding of the eight great charnel grounds. In the center of the immeasurable palace, complete with all characteristics. Underneath the sandalwood tree. From the E (藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃) arising green Dharma source. In its center, from Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦) arising lotus center, upon the seat of the sun and the king of obstacles. From one's own mind, the curved knife arising from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), completely transformed, oneself is the Swift-Acting Wisdom Protector, body color green, one face, six arms. The first two hands embrace the consort with a curved knife and skull cup. The middle two hold a ḍamaru and a triśūla. The last two hold a rosary and a lasso. Three eyes wide open, bared fangs. Hair standing on end. Crown and necklace of human heads. Six bone ornaments and tiger skin, and a garland of tinkling bells, etc., all ornaments completely perfect. Embracing the consort Vajra Ḍākinī, body color blue, holding a curved knife and skull cup. Embraced by the one with a necklace of fifty dry skulls. In front of the main deity, white Buddha Ḍākinī holding a wheel and skull blood. To the south, yellow Ratna Ḍākinī holding a jewel and skull blood. To the west, red Padma Ḍākinī holding a lotus and skull blood. To the north, green Karma Ḍākinī holding a sword and skull blood. All are adorned with bone ornaments and garlands of human heads, with a seductive and alluring demeanor. Abiding in a posture with the left leg extended. Outside of that, hundreds of thousands of ḍākinīs, together with the assembly of oath-bound oceans, are present. On the foreheads of all are Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throats are Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). On the hearts are Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On the navels are Svā (藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). On the secret places are Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈). Light radiates from one's own heart. Inviting all Buddhas and Bodhisattvas, together with their retinues, all in the form of the Swift-Acting Wisdom Protector. Especially from the great charnel ground of the Cool Grove in the southeast. Inviting the Protector and the assembly of ḍākinīs, recite all Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛札), and the long Kṣhriiṃ (藏文：ཀྵཱིཾ，梵文天城体：क्ष्हीं，梵文罗马拟音：kṣhriiṃ，汉语字面意思：克希) twenty-one times. With or without melody is fine. From the forehead, throat, heart, navel, and secret place, from the syllables Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Svāhā (藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈), and Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈). White, red, blue, yellow, and green, light radiates in all directions.
Chinese
融入宝瓶之内的精华中。从前生起的五个处所放出光芒。所有外器内情的清净光彩，都以甘露的形态勾招而融入。观想宝瓶，念诵一百遍左右心咒。下面是如何对待弟子的仪轨。此时以观想的方式，接受自入。弟子的前行之举，顶礼沐浴，散花收花，供曼扎，祈请等，与怙主共同的开示相同。如果喜欢广繁，则给予皈依、发心、赐予。收摄分别念。进行五支，受持五部之律仪等。如果简略，则“我皈依三宝。”等，仅以出自《续》部的七支即可成就。于世间则是遍知等。如是等，如怙主红尊之仪轨中所说般念诵。观想上师与前生起无别的坛城，从“嗡 梭巴瓦”至“安住”之间，如现观般念诵。那是作为指示本尊面容的替代。你们瞬间观想为绿怙主寿命自在父母，额间是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间是梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），密处是哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）。上师从五个处所放出光芒。从东南大尸林清凉的园林中。迅速成办事业的智慧怙主与空行母众眷属。发出呼呼，闪闪的光芒，降临融入你们。伴随着盛大的乐器，在心咒的末尾，加上“阿贝夏亚 阿 阿 阿（藏文：ཨ་བེ་ཤ་ཡ་ཨཱཿཨཱཿཨཱཿ）”猛烈念诵。那是作为降下智慧的替代。之后，为了正行之义，令其献曼扎。由于上师与怙主无别，祈请为我灌顶四种灌顶。如是祈请，令其复诵三遍。从宝瓶生起之本尊的额间。流出白色甘露之流。观想洗净你们内外的一切疾病、邪魔、罪障。吉祥长寿自在名胜宝瓶中。烦恼愚痴清净智慧之天尊。安住于胜者光身无垢圆满报身。六臂无量寿怙主赐予灌顶故。愿获得如镜智慧光芒闪耀。不坏金刚身之灌顶。念诵咒语。
English
It dissolves into the essence within the vase. Light radiates from the five places of the front generation. All the clear radiance of the outer and inner worlds are drawn in the form of nectar and dissolve. Focusing on the vase, recite the essence mantra about a hundred times. Below are the rituals for how to treat the disciple. At this time, it is taken as a way of self-entry through visualization. The disciple's preliminary actions, prostration and bathing, scattering and gathering flowers, offering mandalas, and prayers are the same as the common instructions of the Protector. If you like elaboration, then give refuge, generate bodhicitta, and bestow. Collect thoughts. Perform the five branches, take the vows of the five families, etc. If abbreviated, then "I take refuge in the Three Jewels." etc., can be accomplished only with the seven branches from the Tantra. In the world, there is the Omniscient One, etc. Like that, recite as it appears in the ritual of Red Protector. Visualize the mandala where the teacher and the front generation are indistinguishable, from "OM SVABHAVA" to "abide," recite as in the Abhisamaya. That is the substitute for showing the face of the deity. In an instant, visualize yourselves as Green Protector, Life Lord, Father and Mother, with OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) on the forehead, AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) on the throat, HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) on the heart, SVA (Tibetan: སྭཱ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Chinese literal meaning: Sva) on the navel, and HA (Tibetan: ཧཱ, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Chinese literal meaning: Ha) on the secret place. Light radiates from the five places of the teacher. From the great charnel ground of the southeast, the cool garden. The Wisdom Protector who swiftly accomplishes deeds, together with the assembly of dakinis. Making rushing and flashing sounds, they come and dissolve into you. Accompanied by great music, at the end of the essence mantra, add "Abeshaya A A A (Tibetan: ཨ་བེ་ཤ་ཡ་ཨཱཿཨཱཿཨཱཿ)" and recite fiercely. That is the substitute for descending wisdom. Then, for the meaning of the main part, have them offer the mandala. Since the lama and the Protector are inseparable, pray to bestow the four empowerments upon me. Pray like that, and have them repeat it three times. From the forehead of the deity generated in the vase. A stream of white nectar flows. Visualize washing away all the diseases, evil spirits, and defilements inside and outside of you. In the auspicious, long-life, victorious, excellent vase. The deity of pure wisdom, free from afflictions and ignorance. Abides in the victorious light body, the unclouded Sambhogakaya. By the empowerment bestowed by the six-armed Amitayus Protector. May you obtain the empowerment of the indestructible Vajra body, with the radiant light of mirror-like wisdom. Recite the mantra.
Chinese
因此，将宝瓶触碰额头，倾倒宝瓶之水。同样地，其余各处也以此类推。从宝瓶生起处的颈部，红色甘露…… 烦恼贪欲清净之智慧尊，诸佛法蕴八万四千安住于此。以根本咒语空性心髓之灌顶，愿得觉智光芒四射之智慧。愿得六十支分之妙音灌顶。触碰颈部…… 从心间流出蓝色甘露…… 烦恼嗔恨清净之智慧尊，诸佛心髓殊胜之智慧安住于此。以无变俱生喜乐之灌顶，法界…… 愿得一切种智之灌顶。于心间…… 从脐部流出黄色甘露…… 烦恼我慢清净之智慧尊，诸佛功德赐予利益安乐安住于此。法界与智慧无二无别，平等性…… 愿见闻觉知迅速成佛。于脐部…… 从秘密处流出绿色甘露之流…… 烦恼嫉妒清净之智慧尊，诸佛事业永不断绝安住于此。五种圆满之秘密智慧真言自在，以行持成就大智慧之灌顶，愿得任运自成无量诸佛之刹土。持诵心咒的同时，如触碰秘密处一般。倾倒宝瓶之水。也有为其余者洒宝瓶水的仪轨。这些是宝瓶的灌顶。将辛度ra坛城的镜子触碰头顶。盛满甘露的颅器触碰心间：诸佛无量大海般传承之，充满具相颅器甘露，无垢显空双运之镜中，从辛度ra法生空行之宫殿，以乐空种子手印根本咒语尊，为具缘种姓之子灌顶。念诵根本咒语，并以辛度ra于额头点吉祥痣。给予内供甘露。这是秘密灌顶。之后如此说道：秘密佛母金刚空行母，幻化天女交付于子。充满入定之乐，方便与智慧无二无别。愿随所调伏幻化无量天身，为利有情而行。念诵根本咒语，并观其义。