English
Think again. The father's recitation, and the mother recites by reversing the way of rotation. Om Mahakala Hum Phat (Tibetan, Devanagari, Roman transliteration, literal meaning). It's Tibetan. Om Mahakala Ya Namo Hum Phat (Tibetan, Devanagari, Roman transliteration, literal meaning). It is to please, it is the father's mantra. Om Sura ta Samaye Shwari Hum Hum Phat Svaha (Tibetan, Devanagari, Roman transliteration, literal meaning). It is the mother's mantra. The dharani mantra of all the main retinues is widely known in the teachings. Only when performing the Torma ritual, it is enough to recite that much, but if you like the extensive one, recite as it appears in the text. Then comes the Torma ritual: cleanse with the essence of the swirling nectar, purify with Svabhava. From emptiness, from Yam (य, yaṃ, wind) Ram (र, raṃ, fire), in the vast Kapala (skull cup) residing on the mandala of wind and fire. From Hum (हुं, hūṃ), Bhrum (भ्रुं, bhrūṃ), Am (अं, aṃ), Jrim (ज्रिं, jriṃ), Kham (खं, khaṃ) arise the five meats, from Vam (वं, vaṃ), Mam (मं, maṃ), Lam (लं, laṃ), Pam (पं, paṃ), Tam (तं, taṃ) arise the five nectars. On top of that, marked with Om (ओ, oṃ) and half-moon, half-vajra Hum (हुं, hūṃ). The wind stirs, the fire burns, and all substances melt. The light rays of Om (ओ, oṃ) moon Hum (हुं, hūṃ) etc., summon all the wisdom nectar, all of these merge into one, becoming the burning Torma, filling the sky. Om Ah Hum Ha Ho Hrih (Tibetan, Devanagari, Roman transliteration, literal meaning). Having blessed it thus, light radiates from one's heart, the guests of the Torma, all worldly beings, Akarshaya Jäh (Tibetan, Devanagari, Roman transliteration, literal meaning). The eight great charnel grounds, peaceful, protective, Yakshas, Rakshasas, Bhutas, Matrikas, zombies, the assemblies of Dakinis are completely filled. Namaḥ Samanta Kaya Vak Citta Vajra ṇam (Tibetan, Devanagari, Roman transliteration, literal meaning). Namo Maha Vajra Krodhaya (Tibetan, Devanagari, Roman transliteration, literal meaning). Maha Dam Trotkata Bhishana Bhairavaya (Tibetan, Devanagari, Roman transliteration, literal meaning). And so on. The dharani of the swirling nectar, as it appears in the Guhyasamaja, recite it once as a guide. Namaḥ Samanta Kaya Vak Citta Vajra ṇam (Tibetan, Devanagari, Roman transliteration, literal meaning). Om Ah Hum (Tibetan, Devanagari, Roman transliteration, literal meaning). Mam Mam (Tibetan, Devanagari, Roman transliteration, literal meaning). Ham Ham (Tibetan, Devanagari, Roman transliteration, literal meaning). Kam Kam (Tibetan, Devanagari, Roman transliteration, literal meaning). Ram Ram (Tibetan, Devanagari, Roman transliteration, literal meaning). Ra Ra (Tibetan, Devanagari, Roman transliteration, literal meaning). Maha Maha Kala (Tibetan, Devanagari, Roman transliteration, literal meaning). Daha Daha (Tibetan, Devanagari, Roman transliteration, literal meaning). Paca Paca (Tibetan, Devanagari, Roman transliteration, literal meaning). Gardza Gardza (Tibetan, Devanagari, Roman transliteration, literal meaning). Kesha Vartamane (Tibetan, Devanagari, Roman transliteration, literal meaning). Imam Balim Grihna Grihna (Tibetan, Devanagari, Roman transliteration, literal meaning). Grihna Paya (Tibetan, Devanagari, Roman transliteration, literal meaning). Grihna Paya (Tibetan, Devanagari, Roman transliteration, literal meaning). Om Ah Hum (Tibetan, Devanagari, Roman transliteration, literal meaning). Sarva Vighnan (Tibetan, Devanagari, Roman transliteration, literal meaning). Vinayaka (Tibetan, Devanagari, Roman transliteration, literal meaning). Om Akaro Mukham Sarva Dharmanam (Tibetan, Devanagari, Roman transliteration, literal meaning). Adyanutpannatvat (Tibetan, Devanagari, Roman transliteration, literal meaning). Om Ah Hum Phat Svaha (Tibetan, Devanagari, Roman transliteration, literal meaning). Recite three or seven times, offering to the deities residing in the immeasurable palace. Either offer by reciting the name of each deity separately, or summarize it as the three offerings of outer, inner, and secret, making one offering. The second Torma is offered to the assembly of spirits in the charnel ground.
Chinese
观想，在甘露充满的陀罗尼咒语念诵一遍的末尾，念诵：嗡 萨瓦 刹 札 帕拉 萨哈 嘎纳 杜地 巴林 哥利哈纳 哥利哈纳 卡卡 吽 啪 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）对准八大尸林，念诵八遍供养。以饮水至乐器供养。如果有肉酒和各种食物，以及许多动物的形象，则广弘虚空藏的咒语，并给予燃口母的咒语。也以念诵一遍上面的供食咒语来回向。嗡！一棵树和尸林，山和岩石以及洞穴之地，村庄的边缘和道路以及四处，住在玛莫的家中的，黑色的鬼怪僵尸和，食肉的夜叉罗刹的众，空行空行母其他的，护方和护田者，与妻子眷属和仆人一起，花香和衣服以及，这个食子供养我，请成办心中一切愿望。疾病和邪魔等寂静，受用寿命和吉祥增长，请作加持和勾招的事业。摧毁怨敌和鬼怪，请作诛杀和驱逐以及分离。吃他们的血肉，身体也粉碎如微尘。怨敌连同党羽 嘛啦呀 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）凡是守护正法者，请摧毁天魔等。对于调顺且具誓言者，请恒时守护并增长。如此委派事业，祈愿，念诵一句吉祥偈，以百字明和十五字明念诵三遍，祈请安住于外尸林者返回。再次以外供供养。然后以四十五名赞颂，嗡 顶髻尊日 敬礼！ 佛陀勇士 敬礼！ 手持剑和颅骨者 敬礼！ 勇士喜悦于尸林，对使者眷属和，菩萨们说，鬼怪众听我说，大黑天的无畏者，施予所欲成就，夺取疾病者，为了利益有情而受持。那摩 希玛 萨夏那 瓦斯尼 玛哈 嘎啦 阿努 匝啦呀 达地雅他 匝列 帕匝列 啦啦啦啦呀 德瓦林嘎 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡！ 具德者是近事男，凶猛的边鄙种姓的疾病，魔和
English
Visualize, at the end of reciting the nectar-filled Dharani mantra once, recite: OM SARVA KSHETRA PALA SAHA GANA DUTI BALIM GRIHNA GRIHNA KHA KHA HUM PHAT SVAHA. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Focus on the eight great charnel grounds, and offer by reciting eight times. Offer with drinking water to musical instruments. If there are meat wine and various foods, and many images of animals, then widely spread the mantra of the Treasury of Space, and give the mantra of the Flaming Mouth Mother. Also dedicate by reciting the above offering mantra once. OM! A single tree and the charnel ground, the mountain and the rock and the cave's place, the edge of the village and the road and the four, wherever dwells in the house of Mamo, the black ghosts and zombies, and, the flesh-eating yaksha rakshasa assembly, dakini dakini mother others again, protectors of the directions and protectors of the fields, together with wife retinue and servants, flower incense and clothes and, this food offering to me, please accomplish all the wishes in my mind. Pacify diseases and evil spirits etc., increase enjoyment life and auspiciousness, please do the activities of empowerment and summoning. Destroy enemies and spirits, please do the killing and expulsion and separation. Eat their flesh and blood, and shatter the body like dust. Enemies together with their factions MARAYA PHAT! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Whoever protects the sacred Dharma, please destroy the gods and demons etc. For those who are tamed and possess vows, please always protect and increase. Thus entrust the work, pray, recite a verse of auspiciousness, recite the Hundred Syllable Mantra and the Fifteen Syllable Mantra three times, and request those who dwell in the outer charnel ground to return. Again, offer with outer offerings. Then praise with the Forty-Five Names, OM Homage to Thubpa Nyima! Homage to Buddha Warrior! Homage to the one whose hands are busy with sword and skull! Warrior pleased with the charnel ground, to the messenger retinue and, Bodhisattvas say, ghosts listen to me, the fearless one of the Great Black One, bestows the desired accomplishments, the one who steals diseases, holds for the benefit of sentient beings. Namo Shmashana Vasini Maha Kala Anucharaya Tadyatha Tsale Pratsale Lala Lalaya Devalinga Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) OM! The virtuous one is the Upasaka, the fierce disease of the barbarian caste, demons and
Chinese
障碍之血供养，四臂大力者，如是无量无数臂，罗刹之神即罗刹。诸部多围绕，调伏地底下，太阳之子之女婿，持三尖者三尖身，以龙王为庄严。三人手中持弯刀，以铙钹之声呼唤后，拥抱瑜伽母。虎与狮子象，豺狼无数作舞，不净之毛发唱歌，母曜众作礼拜，起尸王乃鬼之鬼，行刑诛杀之主，日月星辰尊，真实智慧河流开。明点百数贱族王，黑母之子瓶之腹，焚烧三城之敌，皮衣蔽体大腹者，尸座安住喜尸林，蛇与颅骨持颅器，最初之犬乌鸦身，名三兄弟之父。邪行邪引障碍主，非天终结明妃夫，大自在天之子众主大尊。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），梭哈（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。何者持此名，于三时中念诵者，彼作诸损害，种种事业护世间，死主亦于前敬礼。成就持明得明妃，金与宝藏定获得，与持咒母共嬉戏。猛烈尸林居住者，具功德者彼即成，诸部多众作礼拜，三界金刚之位得。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪） 梭哈（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 此乃吉祥黑大赞，至尊佛所说。如是。之后祈祷所欲之义，百字明多次诵，献漱口水，衣服，花鬘等，祈请宽恕，诵 瓦日ra 穆（藏文，梵文天城体：वज्र मु，梵文罗马拟音：vajra mu，汉语字面意思：金刚 穆），智慧尊逝去，誓言尊融入自身，广作祈愿与吉祥。此虽与近修相关联，然未先行最初之修持，亦应如是行此殊胜供养之仪轨。总而言之，此法之修持要点在于，修持，近修，大修，大近修等之差别善加。
English
Blood libation to the obstructors, the powerful one with four arms, likewise, countless billions of arms, the demon god, indeed a demon. Surrounded by elementals, subduing beneath the earth, son-in-law of the son of the sun, holding the three-pointed trident, with a three-pointed body, the king of nagas as adornment. Three men holding curved knives in their hands, after summoning with the sound of cymbals, embraces the yogini. Tiger, lion, elephant, and countless jackals dance, the unclean hair sings songs, the assembly of mamos makes prostrations, the resurrected corpse king, the demon of demons, the lord of execution and sorcery, the sun, moon, and stars are supreme. The true knowledge river is opened. The hundred bindus, king of the outcastes, son of the black mother, belly of the vase, enemy of the three burning cities, clad in skin, with a large belly, dwelling on a corpse seat, delighted in the charnel ground, holding snakes and skull cups. The first dog, with the form of a crow, known as the father of the three brothers. Perverted conduct, perverse guidance, lord of obstacles, terminator of asuras, husband of the sister. Great Lord of Hosts, son of the Great God. Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ）, Svāhā（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā）! Whoever holds this name, and recites it in the three times, will be harmed. Various activities protect the world, even the Lord of Death bows down before him. Accomplishment, awareness-holder, finds a maiden, gold and treasures will surely be obtained, and plays together with the mantra-holding mother. Those who dwell in the fierce charnel ground, will become endowed with qualities. The elementals make prostrations, and the vajra position of the three realms is obtained. Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ） Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ） Phaṭ（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ） Phaṭ（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ） Svāhā（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā）! This is the praise of the Great Glorious Black One, spoken by the venerable Buddha. So it is. Then, pray for the desired meaning. Recite the hundred-syllable mantra many times. Offer tooth sticks, clothes, flower garlands, etc. Ask for forgiveness. Recite Vajra Mu（藏文，梵文天城体：वज्र मु，梵文罗马拟音：vajra mu，汉语字面意思：Vajra Mu）, the wisdom being departs, the samaya being is absorbed into oneself. Make extensive prayers and auspicious wishes. Although this is related to close retreat, even if the first retreat has not been done beforehand, this excellent offering practice should be done in this way. In general, the key to the method of accomplishment in this tradition is to properly distinguish between retreat, close retreat, great retreat, and great close retreat.