English
As in the practice of "Essence of Accomplishment," a brief record in writing. This is a chapter explaining the practice of the four-armed Wisdom Protector according to the Nagarjuna tradition. May there be auspiciousness! I prostrate to the unerring guide, the Lama, the Yidam deity, and the Dharma protectors, and request them to grant accomplishments, and I will write down the practical application of the practice. Oṃ svasti! I prostrate to the unerring guide, the Lama, the Yidam deity, and the Dharma protectors, and request them to grant accomplishments, and I will write down the practical application of the practice. If you wish to practice the four-armed Great Black One, since the visualization of the Yidam goes first, if it is during the retreat, then offer the preliminary torma first. With the intention of protecting the teachings, generate the thought to practice the Great Black One. Invite the Lama, Yidam, Dharma protectors, and others as a field of merit in the form of a gathering, and perform the seven-branch offering. For the regular torma offering, these are not necessary. In any case, arrange the offerings and torma well. Purify the offerings with amṛta (ཨ་མྲྀ་ཏ་，अमृत，amṛta，nectar), and cleanse them with svabhāva (སྭ་བྷཱ་ཝ་，स्वभाव，svabhāva，nature). From emptiness, from the syllable A, within the vast and expansive skull-cup of wisdom, from the melting of the syllable Hūṃ, arise offering water, foot-washing water, mouth-washing water, bathing torma, flowers, incense, lamps, perfume, food, music, and other inconceivable offering implements, filling the entire expanse of space. Oṃ Vajra Argham Svāhā. Pādyam. Añcamanam. Prokṣaṇam. Puṣpe Āḥ Hūṃ. Dhūpe. Āloke. Gandhe. Naivedye. Śapta. Bless with Oṃ Vajra Gaṇḍe Raṇita, etc. If there is a representation, then that itself needs to be generated. If there is none, then generate it in the sky above the torma. That is: Oṃ Svabhāva Śuddha Sarva Dharmā Svabhāva Śuddho 'Ham. From emptiness, within the protective wheel of the vajra ground, fence, tent, and blazing fire, in front of oneself, are the eight great charnel grounds where accomplishments arise. With the guardians of the directions and the guardians of the fields, and with trees, fire, and water. On the central ground, which is filled with corpses, zombies, rakshasas, bhūtas, heroes, and assemblies of ḍākinīs, is a four-sided palace with four doors and four stairways, blazing with jewels. In the center is a round palace blazing with skull-cups. The top is covered with skeletons. Inside and out, everything is filled with jewels and gods.
Chinese
以灰烬之衣和鲜花，以及生皮内脏、骨鬘、头发拂尘等，与四种事业相关的各种饰品庄严的中央，在三角形深蓝色燃烧的坛城上，由（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字化为莲花，由（藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让）字化为日轮的座垫。这是所有事业的宫殿生起之广法，每项事业都有与事业相应的各自宫殿，如果归纳，那么对于日常念诵来说，仅有尸陀林的基址也就足够了。从自己的心间放射出一个深蓝色燃烧的（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽），安住在座垫之上。那（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒放射和收摄，化为金刚橛，以（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。由此放射光芒，将所有凶猛的仇敌魔障彻底摧毁并转移处所，收摄回来完全转变，成为吉祥智慧之怙主玛哈嘎拉大勇士，身色深蓝如末劫之云，三只红色圆眼怒目而视，张口龇牙，卷舌，发出哈哈和（藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：हुँ हुँ，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽吽）以及（藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：啪啪）的巨笑声，胡须、眉毛、头发呈黄色如火焰般燃烧。四只手中，右边第一只手持金刚钺刀，左边第一只手持盛满鲜血的颅碗于胸前上下摇动，或者也可以是右边第一只手持贝达果，形如心脏。右下方的持燃烧之剑作势挥砍，左下方手持以三叉戟为标志的天杖，并带有飘带。以五颗干人头为顶饰，以五十一个湿漉漉滴血的人头为项链，以珍宝尖端、四种蛇类和所有骨饰庄严，身穿虎皮裙。于智慧火焰燃烧的中央，在交叉的田埂座垫上，以英雄坐姿安住。这里有些新版本只有三叉戟，而大多数旧版本中，手持器物以金刚天杖代替三叉戟，即使没有提到骨饰也可以。从他的心间放射出三个（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，安住在主尊的左右和前方的是，事业怙主身色深蓝，具有愤怒凶猛可怖之形
English
In the center, adorned with all the ornaments related to the four activities, such as clothes of ashes and flowers, as well as raw skin, entrails, bone rosaries, hair fly-whisks, etc., on a triangular, dark blue, blazing mandala, from the syllable (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Literal Chinese meaning: paṃ) arises a lotus, and from the syllable (Tibetan: རཾ, Sanskrit Devanagari: र, Sanskrit Romanization: raṃ, Literal Chinese meaning: raṃ) arises a sun disc as a seat. This is the extensive method of generating the palace for all activities. For each activity, there are separate palaces corresponding to the activity. If condensed, then for daily recitation, only the basis of a charnel ground is sufficient. From one's own heart, a dark blue, blazing (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Literal Chinese meaning: hūṃ) radiates and settles on the seat. From the radiating and gathering of the light of that (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Literal Chinese meaning: hūṃ), a vajra kīla marked with (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Literal Chinese meaning: hūṃ) arises. From that, light radiates, completely destroying all fierce enemies and obstructing forces and transferring their places. Gathering back, it completely transforms into the glorious Lord of Wisdom, Mahākāla, the great hero, with a body color of dark blue, like the clouds at the end of an eon. His three red and round eyes gaze with anger. His mouth is open, and his teeth are bared. His tongue is curled, and he proclaims laughter of haha and (Tibetan: ཧཱུཾ་ཧཱུཾ, Sanskrit Devanagari: हुँ हुँ, Sanskrit Romanization: hūṃ hūṃ, Literal Chinese meaning: hūṃ hūṃ) and (Tibetan: ཕཊ་ཕཊ, Sanskrit Devanagari: फट् फट्, Sanskrit Romanization: phaṭ phaṭ, Literal Chinese meaning: phaṭ phaṭ). His mustache, eyebrows, and hair are yellow, blazing like fire. Of his four hands, the first right hand holds a vajra chopper, and the first left hand holds a skull cup filled with blood, held up and down at his heart. Alternatively, the first right hand may hold a beța fruit, resembling a heart. The lower right hand holds a blazing sword in a striking posture, and the lower left hand holds a khaṭvāṅga marked with a triśūla, complete with a silk pennant, in a raised manner. He is adorned with a crown of five dry human heads and a necklace of fifty-one wet, dripping human heads. He is adorned with jewel tips, four types of snakes, and all bone ornaments. He wears a tiger skin loincloth. In the midst of a blazing mass of wisdom fire, he sits in a heroic posture on a seat of crossed ridges. Here, some new texts only have a triśūla, while in most old texts, the hand implement is a vajra khaṭvāṅga instead of a triśūla, and it is also acceptable not to mention the bone ornaments. From his heart, three (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हु, Sanskrit Romanization: hūṃ, Literal Chinese meaning: hūṃ) radiate, and those who sit on the right, left, and in front of the main deity are the Lords of Activity, with dark blue bodies, having wrathful, fierce, and terrifying forms.
Chinese
那缪同之形相：具金刚天铁喙之乌鸦面，忿怒颦蹙且具三眼。右手高举弯刀，左手持颅血于胸前并于口中吮吸。双足立于展立弯曲之姿。以黑毒蛇为饰。发际涌现金刚鹏鸟。具虎皮裙三身。主尊之右为由（藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡夏）字所化现之勒登那波，右持旃檀木之大棒，左手持满盛甘露之铁制颅碗。身着黑色绸缎披风。足登长筒萨迦靴，左腿伸展，具黄金腰带。主尊之左为由（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：布哟）字所化现之红色旃扎丽嘎，一面四臂，右二臂持剑与颅血，左二臂持人头与弓箭。赤身忿怒且妖娆，以骨饰为庄严。以右屈左伸之姿安住。主尊之前为由（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所化现之黑色食肉者，具狮面，持剑与颅血。以左伸展之舞姿站立。以黑色绸缎之裙包裹。又，右侧为一乌鸦面者，左侧为天女，前方为狮面者，后方为安置棒女之仪轨，然因棒女与乌鸦面者血统相同，故不安置棒女亦甚多，无论如何皆可。其外围八门处，由八母字完全幻化，东方为空行母，具秃鹫之面，北方具鹏之面，西方具寒鸦之面，南方具猫头鹰之面，东南方具猪之面，西南方具狗之面，西北方具狼之面，东北方具虎之面。八者皆赤身，一面二臂，持弯刀与颅碗，以站立之各式姿态安住。所有眷属亦皆发髻竖立且具三眼，具人头顶饰与项链，于无有尸座上，于火焰腾燃之中央安住。其外围有千黑部，百万食肉者，千万母曜，为所有天龙八部之众围绕而安住。自心间之（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字与，自怙主心间放射光芒。自密严刹土与，大尸陀林寒林，那烂陀寺，吉祥山等处，怙主与眷属俱，金刚萨
English
The appearance of Na Mi'u Thung: With the face of a raven possessing a vajra iron beak, frowning fiercely and having three eyes. The right hand raises a curved knife, the left hand holds a skull cup at the chest and sucks from the mouth. The feet stand in a posture of extending and bending. Adorned with black poisonous snakes. From the hairline emanates a vajra garuda. Having three forms with a tiger skin loincloth. To the right of the main deity is Lekden Nagpo, transformed from the syllable Ksha (藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡夏). The right hand holds a large sandalwood club, and the left hand holds an iron skull cup filled with nectar. Wearing a black silk cloak. Wearing long-sleeved Sakya boots on the feet, the left leg extended, with a golden belt. To the left of the main deity is Red Chandika, transformed from the syllable Bhyoh (藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：布哟), with one face and four arms, the two right arms holding a sword and a skull cup, the two left arms holding a human head and a bow and arrow. Naked, wrathful, and seductive, adorned with bone ornaments. Abiding in a posture of right bent and left extended. In front of the main deity is a black flesh-eater, transformed from the syllable Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), with a lion's face, holding a sword and a skull cup. Standing in a dancing posture with the left leg extended. Wrapped in a black silk skirt. Also, on the right is a raven-faced one, on the left a goddess, in front a lion-faced one, and behind the ritual of placing a Bengma (female attendant); however, because the Bengma and the raven-faced one are of the same lineage, it is also very common not to place a Bengma, either way is fine. Outside of that, at the eight door frames, the eight mother letters are completely transformed, in the east is a dakini with the face of a vulture, in the north with the face of a garuda, in the west with the face of a crow, in the south with the face of an owl, in the southeast with the face of a pig, in the southwest with the face of a dog, in the northwest with the face of a wolf, and in the northeast with the face of a tiger. All eight are naked, with one face and two arms, holding a curved knife and a skull cup, abiding in various standing postures. All the retinue also have their hair standing on end and have three eyes, with human head ornaments and necklaces, on a seat of corpses, abiding in the center of blazing flames. Outside of that are a thousand black ones, a million flesh-eaters, ten million Matris, surrounded by all the hosts of the eight classes of gods and demons. From the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in one's own heart and from the heart of the Protector, rays of light emanate. From Akanishta and the great charnel ground Cool Grove, Nalanda, Glorious Mountain, and so on, the Protector and retinue, Vajra Sa