English
Mā Jaḥ Hūṃ! By faith and samaya, Come here, assembly of Mahākāla. If I fulfill the fierce samaya of the mind, Please come from the charnel ground. Oṃ Vajra Mahākāla Saparivāra Ehya hi Oṃ Vajra Samājaḥ. Thus, invite. Offer the seat with Padma Kamalaya Svaṃ. Jaḥ Hūṃ Vaṃ Hoḥ dissolve into non-duality. On the crown of the Protector, on the wheel, is white Oṃ. On the throat, on the lotus, is red Āḥ. On the heart, on the sun, is blue Hūṃ. Again, from the Hūṃ in one's own heart, light radiates. The five families of empowerment deities with their retinue, Vajra Samājaḥ. Offer from Arghaṃ to Shapta. Request all the Tathāgatas to bestow empowerment. Having thus requested, the empowerment deities say, "Oṃ Vajri Bhava Abhiṣiñca Hūṃ." And empower with a vase of nectar. The body is filled. Impurities are cleansed, and one is empowered with power, strength, and ability. From the remaining water swirling on the crown, the wisdom Protector is adorned with the five families, with Akṣobhya as the chief. The retinue is adorned with the chief himself. Having done it like the empowerment done for the self-generation of Hevajra Lhankyé, Although it appears that the lineage master Hevajra Lhankyé performs the empowerment, it is said as above in the root instructions. Only this is reasonable. Oṃ Vajra Mahākāla Arghaṃ Pratīccha Svāhā. Likewise, Pādyaṃ. Añcamaṇaṃ. Prokṣaṇaṃ. Oṃ Vajra Mahākāla Ya, Puṣpe Āḥ Hūṃ. Likewise, Dhūpaṃ. Dīpaṃ. Gandhaṃ. Naivedye. Shapta. Thus, the outer offerings. Oṃ Mahākāla Hūṃ Phaṭ. Oṃ Āḥ Hūṃ. Thus, the inner offerings. Hūṃ! With the majestic body, you subdue the three realms, With the laughter of speech, you enslave the eight classes, With the loving mind, you gather the six realms under your power, I praise you, great deity, glorious black one. Chief of the black messengers of command, Raven-faced, terrifying form, Wrathful demeanor, fierce face, I prostrate to you who cut off the lives of those who break their vows. Ruling over the assembly of Rakshasas, Great lord of life of the three realms, Holding the great sandalwood club that subdues demons, I prostrate to you, the emanation of the mind. Glorious goddess Caṇḍikā, Destroyer of the assemblies of gods, demons, and heretics, Fierce mistress of disease, I praise you who control life. The single tree in the cool grove,
Chinese
以……为庄严。 斩杀之人头，滴血断块，以猛烈之手持握，饮用供养之物。 于人所充满之地上，田主您嬉戏，以嬉戏之游戏守护。 （藏文：ཀྵིཾ་，梵文天城体：क्ष्ँरीं，梵文罗马拟音：kṣrīṃ，汉语字面意思：克施让） （藏文：ཀྵིཾ་，梵文天城体：क्ष्ँरीं，梵文罗马拟音：kṣrīṃ，汉语字面意思：克施让） （藏文：ཀྵིཾ་，梵文天城体：क्ष्ँरीं，梵文罗马拟音：kṣrīṃ，汉语字面意思：克施让）与喧嚣之声，作声，以忍辱束缚恶毒者，忍辱之身。 如雨云之青色，说（藏文：ཀ་ཧ་，梵文天城体：कः，梵文罗马拟音：kaḥ，汉语字面意思：卡哈）（藏文：ཀ་ཧ་，梵文天城体：कः，梵文罗马拟音：kaḥ，汉语字面意思：卡哈），唯一者压制种种。 （藏文：ཀྵིཾ་，梵文天城体：क्ष्ँरीं，梵文罗马拟音：kṣrīṃ，汉语字面意思：克施让） （藏文：ཀྵིཾ་，梵文天城体：क्ष्ँरीं，梵文罗马拟音：kṣrīṃ，汉语字面意思：克施让）（藏文：ཤྲིཾ་，梵文天城体：श्रीं，梵文罗马拟音：śrīṃ，汉语字面意思：希让）咒身者，（藏文：པ་ཙ་，梵文天城体：पच，梵文罗马拟音：paca，汉语字面意思：巴匝）（藏文：པ་ཙ་，梵文天城体：पच，梵文罗马拟音：paca，汉语字面意思：巴匝）焚烧，一切皆为咒之族。 驱逐修行者之障碍，务必息灭，田主啊！ （藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）大笑，发出巨响，殊胜牲畜，令其时时恐惧。 摧毁世间之障碍，日日无垢，极得圆满菩提。 （藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）之音声，以猛烈之威力，充满三有。 守护，田主，以胡须、发辫、赤黄色头发亲近。 （藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）傲慢，妖娆，嬉戏，腹部下垂，手持饮血之剑。 （藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）乃红眼，凶猛之力，以手享用颅器之血。 （藏文：ཀྲུཾ་，梵文天城体：क्रूं，梵文罗马拟音：krūṃ，汉语字面意思：仲）（藏文：ཀྲུཾ་，梵文天城体：क्रूं，梵文罗马拟音：krūṃ，汉语字面意思：仲）（藏文：ཀྲུཾ་，梵文天城体：क्रूं，梵文罗马拟音：krūṃ，汉语字面意思：仲）作愤怒之视，令所有魔众畏惧之怒容。 （藏文：ཌཾ་，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：当）（藏文：ཌཾ་，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：当）（藏文：ཌཾ་，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：当）以此调伏，具手鼓之田主，您请守护。 （藏文：ཀྲཾ་，梵文天城体：क्रं，梵文罗马拟音：kraṃ，汉语字面意思：章）（藏文：ཀྲཾ་，梵文天城体：क्रं，梵文罗马拟音：kraṃ，汉语字面意思：章）（藏文：ཀྲཾ་，梵文天城体：क्रं，梵文罗马拟音：kraṃ，汉语字面意思：章）作，魔与仇敌，烦恼习气，务必摧毁。 （藏文：ཀཾ་，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）（藏文：ཀཾ་，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）（藏文：ཀཾ་，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）之身乃黑如墨，争斗与罪过，具颅鬘。 （藏文：ཙཾ་，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：仓）（藏文：ཙཾ་，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：仓）（藏文：ཙཾ་，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：仓）极度摇动，奇妙，大地，世间显现，凶猛之力。 （藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）（藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）（藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）我，僧众，誓言，行善，田主您请守护。 （藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）种种有情，如无垢之水般观照，务必阻止阎罗。 （藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）乃极度享用世间，刹那如风速闪电般极为了知。 （藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）（藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）（藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）作怖畏之怒容，赐予修行者们解脱怖畏。 （藏文：ཀྵཾ་，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：克香）（藏文：ཀྵཾ་，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：克香）（藏文：ཀྵཾ་，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：克香）乃远离损害，刹那间脱离，赐予安乐，田主啊！ （藏文：ཀླཾ་，梵文天城体：क्लं，梵文罗马拟音：klaṃ，汉语字面意思：格朗）（藏文：ཀླཾ་，梵文天城体：क्लं，梵文罗马拟音：klaṃ，汉语字面意思：格朗）（藏文：ཀླཾ་，梵文天城体：क्लं，梵文罗马拟音：klaṃ，汉语字面意思：格朗）何者腐烂之身，三有众生，时时烦恼者。 （藏文：པཾ་，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）（藏文：པཾ་，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）（藏文：པཾ་，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）作，以手之索，执持牲畜，调伏所化，守护之。 咒主，咒之身，赐予寂静之果，于咒士们，咒语。
English
Adorned with... Holding the severed human head, dripping blood, in a fierce hand, drinking the offering. On the earth filled with people, O Field Lord, you play and protect with playful games. Kṣrīṃ Kṣrīṃ Kṣrīṃ, making clamorous sounds, binding the wicked with patience, the embodiment of patience. Like blue rain clouds, uttering Kaḥ Kaḥ, the only one suppressing all kinds. Kṣrīṃ Kṣrīṃ Śrīṃ, the embodiment of mantra, Paca Paca, burning, the lineage of all mantras. Drive away the obstacles of practitioners, surely pacify, O Field Lord! Hā Hā Hā, laughing loudly, surpassing, frightening livestock at all times. Destroying the obstacles of the worlds, obtaining immaculate perfection daily, striving for complete enlightenment. Hūṃ Hūṃ Phaṭ's sound, with fierce power, fills the three realms. Protect, O Field Lord, approached by a reddish-yellow beard, matted hair, and head hair. Khaṃ Khaṃ Khaṃ, swaggering, playing, with a hanging belly, holding a blood-drinking sword in hand. Raṃ Raṃ Raṃ, with red eyes and fierce strength, using the blood of skulls in hand. Krūṃ Krūṃ Krūṃ, make an angry gaze, with a wrathful frown that makes all demons shrink. Ḍaṃ Ḍaṃ Ḍaṃ, subduing with this, O Field Lord with a hand drum, please protect. Kraṃ Kraṃ Kraṃ, acting, demons and enemies, afflictions and habitual tendencies, surely destroy them all. Kaṃ Kaṃ Kaṃ, the body is black like ink, with strife and offenses, adorned with a garland of skulls. Caṃ Caṃ Caṃ, greatly moving, wondrous, the earth, manifesting the world, fierce power. Saṃ Saṃ Saṃ, me, the Sangha, vows, acting virtuously, O Field Lord, please protect. Yaṃ Yaṃ Yaṃ, looking at various beings like immaculate water, surely preventing Yama. Vaṃ Vaṃ Vaṃ, greatly enjoying the world, knowing instantly like wind speed and lightning. Bhrūṃ Bhrūṃ Bhrūṃ, making the best of fearful wrathful frowns, giving liberation from fear to practitioners. Kṣaṃ Kṣaṃ Kṣaṃ, far from harm, separating in an instant, giving happiness, O Field Lord! Klaṃ Klaṃ Klaṃ, whoever has a decaying body, beings of the three realms, always afflicted. Paṃ Paṃ Paṃ, acting, holding livestock with a lasso in hand, taming those to be tamed, protecting. Mantra Lord, embodiment of mantra, giving the fruit of peace, to the mantra practitioners, mantra.
Chinese
相同。 守护田地，您长久地守护着此地一切有情众生。 精通咒语八支，于三时中念诵，是智者之见解。 上师与修行者，持守誓言，行善，必胜，具福德。 具寿命、光辉、名声与财富，拥有无与伦比的力量，制服一切，光芒四射。 因此，障碍消退，通晓一切无与伦比之事物，日夜恒常赐予。
English
Same. You protect the fields, you have long protected all sentient beings in this place. Mastering the eight branches of mantras, reciting them in the three times, is the view of the wise. The guru and the practitioner, upholding vows, practicing virtue, will be victorious and possess merit. Possessing longevity, splendor, fame, and wealth, possessing unparalleled power, subduing all, radiating light. Therefore, obstacles are diminished, and all unparalleled things are known, constantly bestowed day and night.
Chinese
斯玛绕色达达。伊当 杜失当。卡卡卡嘿 卡嘿。玛绕玛绕。格日赫纳 格日赫纳。班达 班达。哈纳 哈纳。达哈 达哈。巴匝 巴匝。德纳 麦给纳 吽 啪特。如是念诵三遍。这是广大的仪轨。中等仪轨，仅念诵夏萨纳即可。简略仪轨，仅念诵主尊的短咒即可。仅作朵玛仪轨时，之后祈祷所愿之事。若与念修相关，则再次以涂香至音声供养，如前以赞颂汇集而赞颂。“祈请享用此供养朵玛”等，或“祈请金刚黑大天及其眷属们，享用此供养朵玛，如意成就之大海。根本与传承之具吉祥上师大德们，不违越教令和誓言，祈愿佛陀之教法兴盛广大，众生获得广大安乐，瑜伽士我之意乐圆满，所愿如意成就，一切障碍违缘寂灭，一切怨敌魔障摧伏”等等，祈请四种事业无有懈怠地成办。于百字明三遍之后，以“未及之处”等祈求宽恕。若有本尊像则作坚住仪轨，若无则念诵“班匝 穆”，智慧尊逝去，誓言尊融入自身无二无别。阿特玛 嘎地 提叉 吽。发愿并作吉祥祈愿。若作黑色的瑜伽母旃扎里嘎，则与前述的红色吸血母相同，仅身色有差别。此尊也有骑驴或骡子的仪轨。也有将洛卡夏里的仪轨中的欲界母，或称为烟灰母，以及瑞玛迪骑驴母或骡子母等作为姐妹来修的仪轨。总的来说，如此行持并不相违，但此尊明明有不共之处，不应与其他的混杂。如大成就者噶洛赐予卓衮擦瓦的仪轨，身语意三鸦面者安住于主尊前，其左右为三狮面母和三旃扎里嘎，主尊左侧为女神瑞玛迪，持剑和鼬鼠，其前方为四臂红黑色的一髻母，持三尖矛。
English
Sma ra si ta da. Idam dushtam. Kha kha kha hi kha hi. Mara mara. Grihna grihna. Bandha bandha. Hana hana. Daha daha. Paca paca. Dina me kena hum phat. Recite this three times. This is the extensive method. For the medium method, it is sufficient to recite only the Shasana. For the concise method, it is sufficient to recite only the short mantra of the main deity. When performing only the Torma ritual, then pray for the desired things. When it is related to recitation and practice, then offer again from Argham to Shapta, and praise as before with the collection of praises. "Please accept this offering Torma," etc., or "Please, Vajra Black Great Lord and your retinue, accept this offering Torma, the ocean of wish-fulfilling accomplishments. May the glorious and precious root and lineage Lamas not transgress the commands and vows, may the Buddha's teachings flourish and spread, may sentient beings have great happiness, may the Yogi's thoughts and actions be perfect, may wishes be fulfilled as desired, may all obstacles and adverse conditions be pacified, may all enemies and obstructors be subdued," etc., pray for the four activities to be accomplished without negligence. At the end of the three recitations of the Hundred Syllable Mantra, ask for forgiveness with "shortcomings" etc. If there is a representation, then perform the stable abiding ritual. If not, then recite "Vajra Muh," the wisdom being departs, the Samaya being dissolves into oneself, inseparable. Atma katishtha hum. Make aspirations and offer auspicious prayers. If performing the black Yum Chandi Ka, then it is the same as the red blood-drinking mother described above, only the body color is different. There is also a method for this deity to ride a donkey or mule. There are also methods for practicing the Desire Realm Mother of the Loka Shri tradition, or the one known as Ash Mother, and Remati riding a donkey or mule, etc., as sisters. In general, it is not contradictory to practice in this way, but since this deity clearly has unique qualities, it should not be mixed with others. According to the tradition given by the great accomplished Ga Lotsawa to Drogon Tshelwa, the three crow-faced ones of body, speech, and mind reside in front of the main deity, and to their right and left are three lion-faced mothers and three Chandi Kas. To the left of the main deity is the goddess Remati, holding a sword and mongoose, and in front of her is the four-armed red-black Ekajati, holding a trident.