Chinese
嘉！扬巴坚巴，释迦贡噶，喇嘛丹巴格隆耶谢旺波，他传给了我。 四大天王之教言传承：金刚持，秘密主，巴瓦巴扎，噶丹扎巴，噶玛拉RA克西达，达塔嘎达RA克西达，贝若扎纳RA克西达，从他们那里，朵隆贝若听受。之后是喇嘛香擦巴，释迦耶谢，桑结勋努，桑结宁波，色康顶巴，桑结仁钦巴，释迦邦，释迦索南，沃波曲桑，扎巴顿珠，索南珠，巴丹桑结，堪布绛曲索南，擦凯的直贡堪钦，桑结桑波，杰拉旺扎巴，他传给了我。 空行五部的朵玛灌顶传承：空行狮面母，空行五部，成就自在琼波南交，格西嘎巴曲杰，托丹香贡曲僧，沃顿杰冈巴，念顿巴贝南交，卓贡桑结顿巴，阿阇黎涅宁巴阿义僧格，森林巴扎西华，扎钦巴多杰华，嘉丹曲义南交，秀顿楚臣贡布，松久曲扎巴，年美巴曲库释迦仁钦，阿旺洛哲，嘉贡钦波，杰尊贡噶卓秋，金刚持拉旺扎巴，他传给了我。 长寿五姐妹的传承：杰尊米拉，杰拉旺扎巴，蒋贡达RA纳塔，囊塘巴仁钦嘉措，堪珠洛哲南嘉，珠钦阿旺春列，曲杰根桑旺波，热增策旺诺布，根钦曲吉雍涅，祖芒策旺根恰，芒托噶玛仁钦，噶玛沃赛久美，堪钦阿旺曲培，根邦曲吉华巴，阿旺曲珍嘉措，阿旺曲觉华桑波，金刚持钦波等，达波仁波切，帕摩竹巴，杰直贡巴，直贡沃仁波切，炯仁波切，喇嘛阿策，坚嘎多杰嘉，直贡洛扎瓦诺布华耶谢，萨桑帕巴，俄钦贡噶桑波，根钦噶瓦东巴曲杰华桑，班智达钦波嘉瓦释迦秋丹，沃列珠
English
Jah! Yangpachenpa, Shakya Kundga, Lama Dampa Geshe Yeshe Wangpo, he gave it to me. The transmission of the Four Great Kings' command: Vajradhara, Secret Lord, Bhava Bhadra, Kalden Drakpa, Kamala Rakshita, Tathagata Rakshita, Vairochana Rakshita, from them, Todlung Bairo heard it. Then Lama Zhang Tshalpa, Shakya Yeshe, Sangye Zhonnu, Sangye Nyingpo, Serkhang Tengpa, Sangye Rinchenpa, Shakya Bum, Shakya Sonam, Wopo Chosang, Drakpa Dondrup, Sonam Drub, Palden Sangye, Khenpo Jangchub Sonam, the Tsarkha Drikung Khenchen, Sangye Sangpo, Je Lhawang Drakpa, he gave it to me. The transmission of the Torma empowerment of the Five Classes of Dakinis: Dakini Lion-faced Mother, Five Classes of Dakinis, Accomplished Lord Khyunpo Naljor, Geshe Ghapa Chokyi Gyaltsen, Tokden Zhang Gom Choseng, Wonton Kyergangpa, Nyenton Bapei Naljor, Drogon Sangye Tonpa, Acharya Nenyingpa A'i Senge, Senglingpa Tashi Pal, Drakchenpa Dorje Pal, Jatang Chui Naljor, Zhuton Tsultrim Gonpo, Sumchu Chodrakpa, Nyamme Pa Choku Shakya Rinchen, Ngawang Lodro, Gyagom Chenpo, Jetsun Kunga Drolchok, Vajradhara Lhawang Drakpa, he gave it to me. The transmission of the Five Tsering Sisters: Jetsun Mila, Je Lhawang Drakpa, Jamyang Khyentse Taranatha, Nangtangpa Rinchen Gyatso, Khedrup Lodro Namgyal, Drubchen Ngawang Trinle, Chöje Kunsang Wangpo, Rigzin Tsewang Norbu, Kunkhyen Chokyi Jungne, Zurmang Tsewang Kunkhyab, Mangto Karma Rinchen, Karma Osel Gyurme, Khenchen Ngawang Chöpel, Kunpang Chokyi Phakpa, Ngawang Chözin Gyatso, Ngawang Chöjor Palzangpo, Vajradhara Chenpo etc., Dagpo Rinpoche, Phagmo Drupa, Je Drikungpa, Drikung Wön Rinpoche, Chung Rinpoche, Lama Atse, Chennga Dorgyal, Drikung Lotsawa Norbu Pal Yeshe, Sasang Phakpa, Ngorchen Kunga Zangpo, Kunkhyen Gawa Dongpa Chokyi Gyaltsen Palzang, Pandita Chenpo Gyalwa Shakya Chokden, Uleg Drub
English
Chen Sonam Gyaltsen, Panchen Don Yod Drup, Jetsun Dampa Kunga Drolchok, Root Guru Dorje Chang Chenpo Drak Todpa, by him to me. From Sadhana Ratnasambhava. This is the twenty-fifth chapter, which explains the lineage of the sadhanas. Here it is said: In the realm of samsara and nirvana, the pinnacle of all perfections, The path to attain unsurpassed enlightenment, If there is no other than the Vajrayana, Then the root of that path is the yoga of the deity. The sufferings of wandering and exhaustion on the path of samsara, The root of all is the clinging to ordinary appearances, Although there are many methods to purify that, The yoga of the deity's form is the only main one. All the higher deities are one in the essence of wisdom, Since the single posture of the body alone Cannot induce different aspirations, He emanated and taught many mandalas. Therefore, we followers of the Victorious One Should not be content with just one, But should maintain various methods without diminishing them. That will fulfill the Victorious One's intention. Although one strives only for oneself, If the teachings of the lineage with transmission do not decline, Then one can follow and embrace various aspirations, Therefore, this was written for the benefit of those. I am very unrestrained and unskilled in my views, Although I do not have the wisdom to see reality, I have some knowledge of the history of Dharma in China and Tibet, Having heard many instructions, I have combined this. It is difficult for others to enter this method, But it is to nourish the imprints of my own hearing, And to please the higher deities. It may be of some benefit to those who are fortunate. Thus, from the infinite ocean of sadhana water moistened with the nectar of instructions, I have strived to gather the oral instructions, the mountain king, obtained from the kindness of the supreme lord. Urged on by the churning stick of the wealth of discernment, may this appearance of the sadhana sun Always and repeatedly arise day after day in this world realm. By this virtue, may all beings, Having obtained the reality of these higher deities, From the infinite mandala of stainless purity, May they always enjoy the supreme feast of great bliss. Thus, this Sadhana Ratnasambhava, the ocean of yidams spoken from the four tantras, was composed by Jamyang Khyentse Wangpo Taranatha.
Chinese
皈依佛 皈依法 皈依僧 七遍。 诸佛正法贤圣三宝尊，直至菩提我今归依处，我以所修施等诸资粮，为利有情愿速成佛。 三遍。 愿一切众生具足安乐及安乐因，愿一切众生远离痛苦及痛苦因，愿一切众生永不离无苦之乐，愿一切众生安住于无有亲疏爱憎之平等舍。自身刹那间于金刚座中显现，心间阿字上方的月轮之上。 吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）金色。 从中放光，前方虚空中，大能仁王主眷三尊，为诸佛菩萨众眷属围绕。班杂萨玛扎 嗡 释迦牟尼 萨巴热瓦ra 阿尔刚 扎底叉 梭哈。 嗡 班杂 布贝 阿 吽。 嗡 班杂 杜贝 阿 吽。 嗡 班杂 阿洛给 阿 吽。 嗡 班杂 根德 阿 吽。 嗡 班杂 奈威de 阿 吽。 嗡 班杂 夏贝 阿 吽。 我今皈依三宝尊，一切罪业皆忏悔，众生善根皆随喜，至心忆持佛菩提。 诸佛正法贤圣僧，直至菩提我皈依，为利自他二种益，我今发起菩提心。 我今发起了殊胜菩提心， 邀请一切的众生成为我的客人， 我将行持令人满意之殊胜菩提行， 为利有情愿速成佛。 三遍。 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多 杭。 从空性中，于珍宝之座四方有四魔，四隅有四狮子抬起之上。 莲花与月轮之上，吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为金色金刚杵，以吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志，由此完全变化，自身成为能仁金刚座，身色如纯金。 一面二臂。 右手触地印。 左手禅定印。 双足金刚跏趺坐。 身着袈裟，着红色法衣。 头有顶髻。 具有梵行之相。 其右侧为黄色慈氏菩萨，右手持珍宝拂尘。 左手
English
I take refuge in the Buddha, I take refuge in the Dharma, I take refuge in the Sangha, seven times. I take refuge in the Buddha, the Dharma, and the Sangha, until enlightenment. By the merit of my generosity and so on, may I attain Buddhahood for the benefit of all beings. Three times. May all sentient beings have happiness and the causes of happiness. May all sentient beings be free from suffering and the causes of suffering. May all sentient beings never be separated from the bliss that is without suffering. May all sentient beings abide in equanimity, free from attachment and aversion, near and far. In an instant, I visualize myself as the Thupa Dorje Den (Buddha Vajrasana) at the Vajra seat, in my heart, above the circle of the moon arising from the letter A. The letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is golden in color. From it, light radiates, and in the sky in front of me appears the great Thupa, the principal and the retinue of three, surrounded by a multitude of Buddhas and Bodhisattvas. Vajra Samaja. Om Shakyamuni Saparivara Argham Pratichchha Svaha. Om Vajra Pushpe Ah Hum. Om Vajra Dhupe Ah Hum. Om Vajra Aloke Ah Hum. Om Vajra Gandhe Ah Hum. Om Vajra Naivedye Ah Hum. Om Vajra Shapta Ah Hum. I take refuge in the Three Jewels. I confess all misdeeds individually. I rejoice in the virtue of all beings. I hold the Buddha's enlightenment in my mind. I take refuge in the Buddha, the Dharma, and the Sangha, until enlightenment. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. Having generated the supreme mind of enlightenment, I invite all sentient beings as my guests. I will practice the supreme and pleasing conduct of enlightenment. May I attain Buddhahood for the benefit of all beings. Three times. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. From emptiness, on a jeweled throne with four demons in the four directions, and four lions supporting it in the four intermediate directions. On a lotus and moon disc, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) a yellow vajra marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) completely transforms, and I myself become Thupa Dorje Den, my body color like refined gold. One face, two arms. The right hand touches the earth. The left hand is in the meditation mudra. Seated in the vajra posture. Wearing saffron-colored monastic robes. With a crown on the head. Having the appearance of celibacy. To his right is yellow Maitreya, his right hand holding a jeweled fan. The left hand...
Chinese
手持树枝与花朵，左边是白色的观世音菩萨，右边是珍宝的拂尘，左边拿着莲花，二者都具有珍宝的装饰和各种丝绸的裙裾。注视着世尊的脸庞。在他们的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，十方诸佛和菩萨都变成能仁金刚座主眷三尊的形象，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂安古夏扎（藏文：ཨོཾ་བཛྲ་ཨངྐུ་ཤ་ཛཿ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂巴夏吽（藏文：ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂斯佛扎班（藏文：ཨོཾ་བཛྲ་སྥོ་ཊ་བཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂阿贝夏啊（藏文：ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཨཱཿ），无二融入。他们的手印如通常所做。再次，从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。如来五部主眷，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。祈请您们赐予我灌顶。这样祈祷。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦达塔嘎达阿比谢嘎达萨玛雅西里耶吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ）。这样说着，给予灌顶。世尊由不动佛，慈氏由遍照佛，观世音菩萨由无量光佛加持顶饰。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）班杂吽（藏文：བཛྲ་ཧཱུཾ，梵文天城体：वज्र हुं，梵文罗马拟音：vajra hūṃ，汉语字面意思：金刚 吽）梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。这样念诵。最后，祈请身语意功德事业加持我和一切众生。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）。二眷属融入自身。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿弥利德吽（藏文：ཨ་མྲྀ་ཏེ་ཧཱུཾ，梵文天城体：अमृते हुं，梵文罗马拟音：amṛte hūṃ，汉语字面意思：甘露 吽）帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕特）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭巴瓦修达萨瓦达玛梭巴瓦修多杭（藏文：སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨཱ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ）。从空性中，在宽广浩大的珍宝器皿中。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）从融化中产生的供水、洗足水、花、香、灯、香水、食物、音乐等，清净无碍，如圣者普贤行愿品中产生的供养云团般不可估量。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿甘阿啊吽（藏文：ཨརྒྷཾ་ཨཿཧཱུཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）巴当阿啊吽（藏文：པཱ་དྱཾ་ཨཱཿཧཱུཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂布贝阿啊吽（藏文：བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ）到夏布达阿啊吽（藏文：ཤཔྟ་ཨཱཿཧཱུཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂斯帕惹纳康（藏文：བཛྲ་སྥ་ར་ཎ་ཁཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭巴瓦修达等。从空性中，在香水坛城的中央，珍宝的宝座，因为是前生，所以不说自己。你念诵的“你对此灌顶”要去掉。其他到头饰之间，和上面的自生一样做。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）释迦牟尼萨巴热瓦惹阿甘扎地查梭哈（藏文：ཤཱཀྱ་མུ་ནི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ་）到释迦牟尼萨巴热瓦惹夏布达阿啊吽（藏文：ཤཱཀྱ་མུ་ནི་ས་པ་རི་ཝ་ར་ཤཔྟ་ཨཱཿཧཱུཾ）之间。那摩萨瓦布达波提萨瓦囊（藏文：ན་མཿསརྦ་བུདྡྷ་བོ་དྷི་སཏྭ་ནཱཾ）。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦比达布拉布拉（藏文：སརྦ་བིད་པུ་ར་པུ་ར）。