English
Holding a branch with flowers, on the left is White Avalokiteśvara, on the right a jewel fan. Holding a lotus on the left. Both have jewel ornaments and various silk skirts. Looking at the face of the Blessed One. On their foreheads is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and on the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) rays of light emanate, and all the Buddhas and Bodhisattvas of the ten directions transform into the form of Shakyamuni Buddha Vajrasana, the main figure and retinue of the three. Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Ankusha Jah (藏文：ཨོཾ་བཛྲ་ཨངྐུ་ཤ་ཛཿ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Pasha Hum (藏文：ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Sphota Bam (藏文：ཨོཾ་བཛྲ་སྥོ་ཊ་བཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Abesha Ah (藏文：ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཨཱཿ), dissolve into non-duality. Make their mudras as usual. Again, light emanates from the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart. The Five Tathagata families with their retinues, Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ). Please grant me the empowerment. Thus pray. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva Tathagata Abhishekata Samaya Shriye Hum (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ). Thus speaking, grant the empowerment. The Blessed One is crowned by Akshobhya, Maitreya by Vairochana, and Avalokiteśvara by Amitabha. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Vajra Hum (藏文：བཛྲ་ཧཱུཾ，梵文天城体：वज्र हुं，梵文罗马拟音：vajra hūṃ，汉语字面意思：金刚 吽) Svaha (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). Thus recite. Finally, please bless me and all sentient beings with body, speech, mind, qualities, and activities. Jah (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Bam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班) Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). The two retinues dissolve into oneself. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Amrite Hum (藏文：ཨ་མྲྀ་ཏེ་ཧཱུཾ，梵文天城体：अमृते हुं，梵文罗马拟音：amṛte hūṃ，汉语字面意思：甘露 吽) Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕特). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham (藏文：སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨཱ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ). From emptiness, within vast and expansive jewel vessels. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), offerings of water for drinking, water for washing feet, flowers, incense, lamps, perfume, food, music, etc., arising from melting, pure and unobstructed, immeasurable like a mass of offering clouds arising from the conduct of the noble Samantabhadra. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Argham Ah Hum (藏文：ཨརྒྷཾ་ཨཿཧཱུཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Padyam Ah Hum (藏文：པཱ་དྱཾ་ཨཱཿཧཱུཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Pushpe Ah Hum (藏文：བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ) to Shapta Ah Hum (藏文：ཤཔྟ་ཨཱཿཧཱུཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Spharana Kham (藏文：བཛྲ་སྥ་ར་ཎ་ཁཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svabhava Shuddha, etc. From emptiness, in the center of the fragrant mandala, a jewel throne, since it is the front generation, do not say yourself. Remove the recitation "You empower this." Otherwise, up to the headdress, do as the above self-generation. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shakyamuni Sapariwara Argham Pratichchha Svaha (藏文：ཤཱཀྱ་མུ་ནི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ་) to Shakyamuni Sapariwara Shapta Ah Hum (藏文：ཤཱཀྱ་མུ་ནི་ས་པ་རི་ཝ་ར་ཤཔྟ་ཨཱཿཧཱུཾ). Namah Sarva Buddha Bodhisattvanam (藏文：ན་མཿསརྦ་བུདྡྷ་བོ་དྷི་སཏྭ་ནཱཾ). Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva Bida Pura Pura (藏文：སརྦ་བིད་པུ་ར་པུ་ར).
Chinese
苏RA苏RA，阿哇尔达亚 贝雅 梭哈。（梵文天城体：सुरासुर，梵文罗马拟音：surāsura，汉语字面意思：苏拉苏拉）阿哇尔达亚 贝雅 梭哈。（梵文天城体：आवर्तय भ्य，梵文罗马拟音：āvartaya bhya，汉语字面意思：旋转）供养等的手印结缚。萨瓦维德拉充满的手印做。方便智慧大等，大慈悲火等，无垢等赞颂。念诵七遍左右使之欢喜。嗡啊吽以朵玛加持。嗡 夏迦牟尼 萨帕里瓦RA 阿嘎RA 索等三次供养。祈请世尊赐予我与一切有情所有成就。如是说。之后一位供侍者，为了所有人的沐浴而洒水。里面的供侍者在撒花收集时分成两份。让每个弟子自己整理一半一半的花。祈请的时候不要让掌心空着。收集一半供养曼扎。行列和花朵撒放收集完毕后，如此说：那么为了与虚空同等的一切有情众生的利益，获得佛的果位。为此，请以清净的发心听闻甚深的正法。此处四部续部中宣说的众多修法中，印度各位论师所作的修法汇集为一体，有广、中、略三种修法。此略法是巴嘎拉的班智达青年隐士所著，瓦日译师翻译的这个有具足陀罗尼的修法九十六种。是从萨迦派历代上师传承，并且作为心要修持的。因为汉文典籍中有科判和对难点的辨析的注释和 टीका，所以这个论典也能很好地讲解，是极其可信之处。因此，为了修持那个宗派的随许仪轨，首先修持释迦牟尼佛金刚座的随许。上师的自生起连同念诵。在前方香水的坛城的中央，观想世尊，以供养赞颂念诵使之欢喜。朵玛等事先已经准备好。为了祈请随许的供养，请供养曼扎。弟子在此供养曼扎。又是上师如此说，供养曼扎后，请复诵此祈请文：三世诸佛。
English
Sura Sura, Aavartaya Bhya Svaha. (Sanskrit Devanagari: सुरासुर, Sanskrit Romanization: surāsura, Literal Chinese meaning: Sura Sura) Aavartaya Bhya Svaha. (Sanskrit Devanagari: आवर्तय भ्य, Sanskrit Romanization: āvartaya bhya, Literal Chinese meaning: Rotate) Bind the mudras of offerings and so on. Make the mudra that fills all knowledge. Praise with skillful means, great compassion, etc., great loving fire, etc., and without defilement, etc. Please them with about seven recitations. Bless the torma with Om Ah Hum. Offer Om Shakyamuni Sapariwara Akaro, etc., three times. Please, Bhagavan, grant me and all sentient beings all accomplishments without exception. Say that. Then one of the attendants pours water for the bath of all. The inner attendant divides the flowers into two parts when spreading and collecting them. Let each student sort out half of the flowers themselves. Do not let the palms be empty during the prayer. Collect half and offer the mandala. After the rows and flowers have been spread and collected, say this: Now, in order to attain the state of Buddhahood for the sake of all sentient beings equal to the sky. Therefore, please listen to the profound Dharma with the intention of generating the supreme Bodhicitta. Here, among the many sadhanas taught in the four tantra classes, there are three sadhanas, extensive, medium, and concise, which are a collection of sadhanas made by various Indian teachers. This concise one was compiled by the young ascetic Pandit of Bhagala. This translation by Bari Lotsawa has ninety-six kinds of sadhanas with mantras. It has been transmitted from the Sakya superiors and is practiced as a heart practice. Because the Chinese texts have annotations and टीका that analyze the divisions and difficult points, this text can also be explained well and is a very reliable place. Therefore, in order to perform the initiation ritual of that tradition, first perform the initiation of Shakyamuni Buddha Vajrasana. The self-generation of the teacher, along with recitation. In the center of the fragrant mandala in front, visualize the Bhagavan and please him with offerings, praises, and recitations. The tormas, etc., have already been prepared in advance. As an offering for requesting the initiation, please offer the mandala. The student offers the mandala here. Again, the lama says this, after offering the mandala, please repeat this prayer: Buddhas of the three times.
English
All, the very nature of the supreme deity, by the grace of the glorious Lama, please grant me permission. Three times. In order to purify the lineage, in the presence of the deity of the front generation and all the Buddhas and Bodhisattvas, with the thought of performing continuous confession and taking the mind of enlightenment, which precedes the three refuges, etc., please repeat this. I take refuge in the Three Jewels. Etc., three times. In particular, with the desire to grant the permission of Shakyamuni Vajrasana, please also recite this. Teacher, please consider. Please grant me the complete permission of Bhagavan Shakyamuni Vajrasana. After praying like this three times, now, in order to establish the basis for the empowerment of joining, please do this visualization. Oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ. From the state where all external and internal objects are invisible and empty, a precious throne, etc., and you all, Bhagavan Shakyamuni, etc., to the view. Thus, the main entourage of the three deities is visualized as self-generated. Then, the teacher also has faith and respect as if he were the actual Shakyamuni Vajrasana, which is similar to his own meditation. Rays of light emanate from the teacher's heart, stimulating the mind stream of the deity of the front generation. Rays of light emanate from his heart, stimulating the mind stream of all the Buddhas and Bodhisattvas of the ten directions. From the heart of the teacher and the deity of the front generation, and all the Buddhas and Bodhisattvas of the ten directions, the body of Shakyamuni Vajrasana and his entourage, of indefinite size, immeasurable manifestations. Please believe that it is dripping and dissolving like rain from the crown of your head and from the pores of your hair. Jaḥ hūṃ vaṃ hoḥ. Dissolving inseparably. These are the basis of permission. In the actual permission, there are three transmissions. The first is for receiving the transmission of subsequent recitation. On the moon mandala in the heart of the teacher is a yellow Hūṃ. From that, a garland of mantras arises. It comes out of the teacher's mouth. Enter the mouths of you all. It dissolves into the yellow Hūṃ that resides on the moon in your heart. At that time, all the Buddhas of the ten directions and
Chinese
所有佛、菩萨的智慧、慈悲、能力，都化为光芒，与咒语之链一同进入口中。请观想融入心中的吽字。念诵此咒三遍：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 第一次加持，第二次无二融合，第三次观想稳固。第二次是加持之传承：向导师撒花，念诵此咒。 “世尊，我已接受，请您引导我。”念诵三遍。如此供养的花朵再次加持，观想供养在自己的头顶。导师撒花说：“世尊，献给您，请您引导此人，赐予咒语成就，坚定誓言。祈愿世尊释迦牟尼佛金刚座及其眷属的身语意加持，全部融入这些持明者。” 第三是为了誓言之传承：观想世尊释迦牟尼佛金刚座，直至证得菩提之前，都作为本尊。心中想着“请您不要舍弃我”，念诵此咒。导师请注意，我，持明者，名为某某，从现在开始，直至到达菩提树之心髓，都将世尊释迦牟尼佛金刚座及其眷属视为本尊之神，并誓言每日念诵此秘密咒语若干遍。如此念诵三遍。 以上是正行之三种传承。现在为了后续加持，对面前所生之本尊生起虔诚恭敬之心，并想“请加持我的相续”，于是，从面前本尊的心间，放射出约一指之高的释迦牟尼佛金刚座之身像，与你们心中的种子字无二融合，观想加持相续。此在旧文本中没有，但在实践中采用。之后，如果愿意，也可以讲述此之印度仪轨之传承。这些是释迦牟尼佛金刚座的随许，附带传承。此为一。
English
All the wisdom, compassion, and power of the Buddhas and Bodhisattvas transform into rays of light, entering the mouth together with the mantra chain. Visualize them dissolving into the Hūṃ in your heart. Recite this mantra three times: Oṃ Āḥ Vajra Hūṃ Svāhā. First, it blesses; second, it merges inseparably; third, visualize it as stable. The second is the transmission of blessing: While scattering flowers to the teacher, recite this mantra. "Bhagavan, I have received, please guide me." Recite three times. The flowers offered in this way are blessed again, and visualize offering them on your own head. The teacher scatters flowers and says: "Bhagavan, I offer this to you, please guide this person, grant the accomplishment of the mantra, and stabilize the vows. May the blessings of the body, speech, and mind of Bhagavan Shakyamuni Buddha Vajrasana and his retinue, completely enter these vidyadharas." Third, for the transmission of the vow: Visualize Bhagavan Shakyamuni Buddha Vajrasana as the yidam until enlightenment is attained. Thinking, "Please do not abandon me," recite this mantra. Teacher, please listen, I, the vidyadhara, named so-and-so, from this time onwards, until I reach the heart essence of Bodhi, will regard Bhagavan Shakyamuni Buddha Vajrasana and his retinue as the yidam deity, and vow to recite this secret mantra a certain number of times each day. Recite this three times. The above are the three transmissions of the main practice. Now, for the subsequent blessing, generate sincere devotion to the deity generated in front, and thinking, "Please bless my continuum," from the heart of the deity in front, a statue of Shakyamuni Buddha Vajrasana, about the size of a finger, radiates out and merges inseparably with the seed syllable in your hearts. Visualize the blessing of the continuum. This is not in the old texts, but it is used in practice. After that, if desired, the transmission of the Indian ritual of this can also be told. These are the subsequent permissions of Shakyamuni Buddha Vajrasana, with the transmission. This is one.