Chinese
于心间，以本尊的种子字为中心，周围环绕咒语链，结合这些观想，给予与共同念诵传承相符的口传。弟子们满怀敬意地献上，分别供养食子，并以供品进行加持，进行供养和赞颂。依次将食子递到每个人手中，并严厉地进行训诫。后续的仪式与通常的仪式相同。如果为非出家的普通居士（非僧侣或密咒士）进行，据说不将弟子观想为本尊，而是将食子放在头顶上进行食子灌顶是更好的。一般来说，这种给予咒语的方式不符合续部的意图。然而，按照当今世俗的习俗，这样做是吉祥的，这也可以类推到其他情况。此外，也可以准备宝瓶，不观想本尊，而是念诵各自的咒语，在念诵传承之前，用宝瓶的水进行灌顶，并以咒语灌顶的名义进行，这似乎非常好。因此，所有渴望力量和荣耀的人，都喜欢修持具有阳伞的地域鬼神。如果从内心深处渴望佛法和财富的增长，那么就修持善妙之神吧！这是四大天王修法仪轨的章节。吉祥圆满！为了更好地修持，写下一些修法仪轨。 嗡 斯瓦斯谛！ 顶礼上师、本尊、佛陀！ 为了更好地修持所有密咒明，写下一些修法仪轨。 自己安住于任何密咒内部本尊的自生观中。 在自己面前的虚空中，有从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字产生的防护轮，以及法界空性之中的中央，有一个具有成就生起之尸陀林的无量宫，其中央有五堆莲花座。 中央的月亮上，有从嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字产生的白色佛陀空行母，具有毗卢遮那佛的顶饰，具有寂静的姿态。 东方的太阳上，有从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字产生的蓝色金刚空行母，具有不动佛的顶饰，具有忿怒的姿态。 南方的黄色月亮上，有从藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍）字产生的黄色宝生空行母，具有宝生佛的顶饰，具有喜悦的姿态。 西方的红色太阳上，有从藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字产生的红色莲花空行母，具有无量光佛的顶饰，具有贪恋的姿态。 北
English
In the heart, with the seed syllable of the yidam as the center, surrounded by a garland of mantras, combine these visualizations and give the oral transmission in accordance with the common recitation tradition. The disciples offer with reverence, offering the torma separately, and blessing with offerings, making offerings and praises. Hand over the torma to each person in turn, and give stern instructions. The subsequent rituals are the same as usual. If it is done for ordinary lay people who are not monks or mantra practitioners, it is said that it is better to place the torma on the head and give the torma empowerment without visualizing the disciples as the yidam. In general, this way of giving mantras does not conform to the intention of the tantras. However, according to today's secular customs, doing so is auspicious, and this can be analogized to other situations as well. In addition, it is also possible to prepare a vase, without visualizing the deities, but reciting their respective mantras, and before the recitation transmission, giving empowerment with the water of the vase, and making it a practice in the name of mantra empowerment, which seems very good. Therefore, all those who desire power and glory like to practice the local spirits with parasols. If you sincerely desire the increase of Dharma and wealth from the depths of your heart, then practice the Good and Excellent Deity! This is the chapter on the practice method of the Four Great Kings. Auspicious and complete! In order to practice well, write down some practice methods. Om Svasti! Homage to the Guru, Yidam, and Buddha! In order to practice all mantras and knowledge well, write down some practice methods. Oneself abides in the self-generation visualization of any yidam within the secret mantra. In the sky in front of oneself, there is a protective wheel arising from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and in the center of the Dharmadhatu of space, there is an immeasurable palace with a charnel ground where accomplishments arise, in the center of which are five heaps of lotus seats. On the moon in the center, there is the white Buddha Dakini arising from the syllable Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡), with the crown of Vairochana, possessing a peaceful demeanor. On the sun in the east, there is the blue Vajra Dakini arising from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), with the crown of Akshobhya, possessing a wrathful demeanor. On the yellow moon in the south, there is the yellow Ratnasambhava Dakini arising from the syllable Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍), with the crown of Ratnasambhava, possessing a joyful demeanor. On the red sun in the west, devoid of rays, there is the red Padma Dakini arising from the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), with the crown of Amitabha, possessing an amorous demeanor. North
Chinese
于中央，各种金刚之上，阿字化现各种空行母，身绿，具有成办义之头饰。 忿怒而笑等，具有各种姿态。 一切皆右手摇动嘎巴拉鼓，左手持满盛甘露之颅碗于胸前。 五干燥人头为头饰，五十湿人头为项链，并具有五种骨饰。 黑色头发半束。 左腋下有方法自性之卡章嘎，其上依次有轮、金刚、如意宝、莲花、宝剑为标志。 安住于五彩光芒炽燃之中。 与自身相同之空行母主尊千百万，以及无数眷属空行母所围绕。 额间有 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 喉间有 阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）。 心间有 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从自身心间放射出无量光芒。 从自性之住处和所有方隅，迎请主尊智慧空行母五尊，以及世间和出世间无数空行母所围绕，班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ）。 摇动五股金刚杵手印。 嗡 师 嘿热嘎 玛哈班杂 阿嘎达亚 阿嘎达亚 扎贝夏亚 扎贝夏亚 班达亚 班达亚 多夏亚 多夏亚 萨瓦 班杂 达吉尼 赫日达扬 吽 吽 啪 啪（Om Shri Heruka Maha Vajra Akarshaya Akarshaya Prabeshaya Prabeshaya Bandhaya Bandhaya Toshaya Toshaya Sarva Vajra Dakini Hridayam Hum Hum Phat Phat）。 念诵三遍迎请。 扎 吽 邦 霍（ཛཿཧཱུཾ་བཾ་ཧོཿ） 五遍。 以饮水等至乐器供养。 嗡 吽 创 舍 阿（ཨོཾ་ཧཱུཾ་ཏྲཾ་ཧྲཱིཿཨ）。 嗡 阿 吽（ཨོཾ་ཨཱཿཧཱུཾ）。 以吉祥金刚空行母等两颂赞叹。 嗡 布达 达吉尼 阿 舍 嗡 吽 啪 梭哈（ཨོཾ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཨཱཿཧྲི་ཨོཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ）。 嗡 班杂 达吉尼 阿 舍 吽 吽 啪 梭哈（ཨོཾ་བཛྲ་ཌཱ་ཀི་ནཱི་ཨཱཿཧྲི་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ）。 嗡 惹那 达吉尼 阿 舍 创 吽 啪 梭哈（ཨོཾ་རཏྣ་ཌཱ་ཀི་ནཱི་ཨཱཿཧྲི་ཏྲཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ）。 嗡 贝玛 达吉尼 阿 舍 舍 吽 啪 梭哈（ཨོཾ་པདྨ་ཌཱ་ཀི་ནཱི་ཨཱཿཧྲི་ཧྲཱིཿཧཱུཾ་ཕཊ་སྭཱཧཱ）。 嗡 嘎玛 达吉尼 阿 舍 阿 吽 啪 梭哈（ཨོཾ་ཀརྨ་ཌཱ་ཀི་ནཱི་ཨཱཿཧྲི་ཨ་ཧཱུཾ་ཕཊ་སྭཱཧཱ）。 总摄之咒为：嗡 阿 嗡 吽 梭 阿 哈 吽 啪 梭哈（ཨོཾ་ཨཱཿཨོཾ་ཧཱུཾ་སྭཱ་ཨ་ཧཱ་ཧཱུཾ་ཕཊ་སྭཱཧཱ）。 念诵这些。 将供品食子如本尊生起法一般加持后。 献上最初之精华食子。 嗡 师 嘿热嘎 玛哈班杂 扎德恰 额芒 巴铃 吽 啪（Om Shri Heruka Maha Vajra Pratitsa Imam Baling Hum Phat）。 献七遍。 然后是献给空行母：嗡 布达 达吉尼 扎德恰 额芒 巴铃 嗡 啪（Om Buddha Dakini Pratitsa Imam Baling Om Phat）。 嗡 班杂 达吉尼 扎德恰 额芒 巴铃 吽 啪（Om Vajra Dakini Pratitsa Imam Baling Hum Phat）。 嗡 惹那 达吉尼 扎德恰 额芒 巴铃 创 啪（Om Ratna Dakini Pratitsa Imam Baling Tram Phat）。 嗡 贝玛 达吉尼 扎德恰 额芒 巴铃
English
In the center, upon various vajras, from the letter A, various dakinis manifest, green in color, adorned with a headdress that accomplishes meaning. Wrathful and laughing, etc., possessing various expressions. All hold a damaru in their right hand, shaking it, and in their left hand, they hold a skull cup filled with nectar at their heart. They wear a headdress of five dry human heads, a necklace of fifty wet human heads, and five bone ornaments. Their black hair is half-bound. In their left armpit, they have a khatvanga of the nature of method, marked with a wheel, vajra, wish-fulfilling jewel, lotus, and sword in order. They reside amidst blazing five-colored rays of light and are surrounded by hundreds of thousands of principal dakinis identical to themselves, and countless retinue dakinis. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿). On the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From one's own heart, radiate immeasurable rays of light. From the natural abode and all directions, invite the five principal wisdom dakinis, surrounded by countless worldly and transmundane dakinis, Vajra Samaja (བཛྲ་ས་མཱ་ཛཿ). Waving the five-pronged vajra mudra. Oṃ Shri Heruka Maha Vajra Akarshaya Akarshaya Prabeshaya Prabeshaya Bandhaya Bandhaya Toshaya Toshaya Sarva Vajra Dakini Hridayam Hum Hum Phat Phat. Invite three times. Jaḥ Hūṃ Baṃ Hoḥ five times. Offer with argham to shapta. Oṃ Hūṃ Traṃ Hrīḥ A. Oṃ Āḥ Hūṃ. Praise with two shlokas, such as "Glorious Vajra Dakini," etc. Oṃ Buddha Dakini Āḥ Hrī Oṃ Hūṃ Phat Svāhā. Oṃ Vajra Dakini Āḥ Hrī Hūṃ Hūṃ Phat Svāhā. Oṃ Ratna Dakini Āḥ Hrī Traṃ Hūṃ Phat Svāhā. Oṃ Padma Dakini Āḥ Hrī Hrīḥ Hūṃ Phat Svāhā. Oṃ Karma Dakini Āḥ Hrī A Hūṃ Phat Svāhā. The general mantra is: Oṃ Āḥ Oṃ Hūṃ Svā A Hā Hūṃ Phat Svāhā. Recite these. Bless the offering torma in accordance with the self-generation. Offer the first essence torma: Oṃ Shri Heruka Maha Vajra Pratitsa Imam Baling Hum Phat. Offer seven times. Then, offer to the dakinis: Oṃ Buddha Dakini Pratitsa Imam Baling Om Phat. Oṃ Vajra Dakini Pratitsa Imam Baling Hum Phat. Oṃ Ratna Dakini Pratitsa Imam Baling Tram Phat. Oṃ Padma Dakini Pratitsa Imam Baling
Chinese
ཧྲི་帕ṭ。嗡 毗湿瓦 达吉尼 扎的察 伊芒 巴林 阿 帕ṭ。嗡 萨瓦 达吉尼 扎的察 伊芒 巴林 霍 帕ṭ。这样念诵三遍等来供养。广则加上科判，略则只用咒语来供养外供、内供、密供等。不动金刚智慧大。等用那五颂来赞颂。诸法如影像。乃至。说转生为佛族之间的话语。享用此供施朵玛等，祈祷所愿之事。念诵百字明忏悔，祈请降临，将誓言者收回自身。做自护、祈愿、吉祥等。以上面的朵玛仪轨念诵一百零八遍来供养，以及用五组五份的朵玛供养四份，即是朵玛百供，以及分成四组十六份来供养，即是木杖朵玛。赞颂用于增益、寂静、怀爱、降伏的事业。那些的实修和，事业法在其他地方了解。此朵玛灌顶是，法生的实物摆放五堆。其上面五个朵玛上安放空行母五部的身像，或者，安放咒牌。在一个较高的台子上摆放一份精华朵玛。供品等共同陈设后如上修持，即是上师的事业完成。弟子献曼扎。具一切智智慧蕴。等来祈祷。做通常的五支忏悔或者七支忏悔，任何一种都可以。在弟子的心间生起空行母五部，乃至做供养赞颂之间如上观想。之后加持朵玛，如朵玛仪轨一样回向。是与朵玛灌顶共同传授。之后的行为和通常一样。从各方面圆满，忏悔，无论做什么事业都吉祥喜悦。此对修行者都有用的，从内心慈爱地迅速写出。空行母五部的修法的章节。 为了利益一些众生，讲述长寿五姐妹的修法。
English
Hrih Phat. Om Vishva Dakini Pratichchha Imam Baling Ah Phat. Om Sarva Dakini Pratichchha Imam Baling Ho Phat. Offer by reciting this three times, etc. For elaborate practice, include the section divisions, and for brief practice, offer the outer, inner, and secret offerings with just the mantra. Immovable Vajra, great wisdom. Praise with those five verses. All dharmas are like reflections. Up to. Recite the words 'born into the Buddha family.' Request the fulfillment of wishes, such as 'Accept this offering of torma.' Recite the Hundred Syllable Mantra for purification. Request the descent. Gather the samaya beings back into oneself. Perform self-protection, aspiration prayers, and auspicious prayers. Offer one hundred and eight repetitions of the above torma ritual, and offering four portions of five sets of five tormas is the Hundred Torma Offering, and offering sixteen sets of four is the Staff Torma. Praise for the activities of increasing, pacifying, magnetizing, and subjugating. The practical application of these, and the action manual, should be learned elsewhere. This torma empowerment is: actually arrange five heaps of Dharma origin. On top of that, place the forms of the five classes of dakinis on the five tormas, or place mantra plaques. Arrange a small essence torma on a high platform. Arrange the offerings generally, and practice as above, thus the activities of the teacher are accomplished. The disciple offers a mandala. Possessing all-knowing wisdom. Pray with these words. Perform the usual five-part or seven-part confession, whichever is appropriate. Generate the five classes of dakinis in the disciple's heart, and visualize as above until the offering and praise are done. Then bless the torma, and dedicate it as in the torma ritual. This is conferred in accordance with the general torma empowerment. The subsequent activities are the same as usual. Completely fulfilling all deficiencies and breakages, and whatever activity is done is auspicious and joyful. This, which is useful for all practitioners, is written quickly with love from the heart. The chapter on the practice method of the five classes of dakinis. In order to benefit some beings, the practice method of the Five Long-Life Sisters is explained.