Chinese
仪轨：右手拿着三尖黑标枪，四颗湿淋淋的人头垂挂着；左手拿着滴着敌人心血，两条黑毒蛇正在吮吸的器物。于舞姿中安住的身前，有女神毛发竖立，呈灰白色，口中燃烧着火焰，双手高举，各持一团火焰。裸身，无任何装饰，头发散乱。以蹲姿安住，注视着主尊。加持三处。从南方大海的岸边，迎请兄妹二人及八部众眷属融入，进行灌顶。以半个金刚杵作为头饰。伊当 巴令打 卡卡卡 嘿 卡嘿 萨瓦 夏处恩。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） इदं बालिन्त ख ख खा हि खा हि सर्व शत्रून् (idam balinta kha kha khā hi khā hi sarva śatrūn，此食子，卡卡卡，吃，吃，所有敌人）。毕格南 玛拉雅 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） विघ्नान् मारय हुं फट् (vighnān māraya hūṃ phaṭ，障碍，消灭，吽，啪）。念诵三遍后供养朵玛。以供水等进行外供，并供养处所。以三种谷物进行内供。吽！南方大海的彼岸，在燃烧尸陀林的中央，黑色阎罗王，双手尊，赞颂您以兵器降伏敌魔。请享用此供养布施朵玛等，祈祷所求之事。嗡 玛哈嘎拉 药叉 穆扎 卓达 亚玛ra匝 玛日夏玛 穆匝雅 贝呦。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ॐ महाकाल यक्ष मुञ्च क्रोध यमराज मारिशम् मुच्चय भ्यो (oṃ mahākāla yakṣa muñca krodha yamarāja māriśam muccaya bhyo，嗡，玛哈嘎拉，夜叉，释放，愤怒，阎罗王，玛日夏玛，释放，敬畏)。尽力念诵。后续事宜与通常仪轨相同。如果进行随许，实际操作中，即使在古汝怙主朵玛仪轨之后进行也并非必须，如果那样做，则将此仪轨的陈设摆放在古汝怙主朵玛前方较低的位置。无论如何，在黑色三角形的法源中央，放置用黑芝麻和血染成的三棱锥形食子，一大一小。其上方的供台上放置心形朵玛，以及两个三棱锥形食物，置于同一容器中。朵玛的右侧放置标枪，如果实际有占卜板，则放置，如果没有，则陈设擦擦等。周围环绕着边供朵玛。进行前行朵玛和供品加持。在完成如上所述的自生和他生仪轨后，弟子献上曼扎，说道：上师，具德黑怙主，今天请您垂念我。为了成就事业，请赐予黑仆魔的教诲。念诵三遍祈请。进行日常忏悔。尊贵的上师为了我守护佛教，请赐予大黑怙主仆魔父母的随许。
English
Ritual: The right hand holds a three-pointed black spear, with four dripping wet human heads hanging down; the left hand holds the enemy's heart, dripping with blood, with two black poisonous snakes sucking on it. In front of the one who dwells in a dancing posture, there is a goddess with bristling hair, grayish-white, flames blazing from her mouth, both hands raised, each holding a flame. Naked, without any ornaments, hair disheveled. She dwells in a squatting posture, gazing at the main deity. Bless the three places. From the shore of the southern ocean, invite the brother and sister and the retinue of the Eight Classes of gods and demons to dissolve, and perform the empowerment. Adorn the head with half a vajra. Idam balinta kha kha khā hi khā hi sarva śatrūn. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) इदं बालिन्त ख ख खा हि खा हि सर्व शत्रून् (idam balinta kha kha khā hi khā hi sarva śatrūn, This food, kha kha kha, eat, eat, all enemies). Vighnān māraya hūṃ phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) विघ्नान् मारय हुं फट् (vighnān māraya hūṃ phaṭ, Obstacles, destroy, Hūṃ, Phaṭ). Offer the torma after reciting three times. Make outer offerings with water, etc., and offer the place. Make inner offerings with three kinds of grains. Hūṃ! On the far shore of the southern ocean, in the center of the burning charnel ground, Black Yama, two-handed one, I praise you for subduing enemies and demons with weapons. Please accept this offering, alms, torma, etc., and pray for the fulfillment of wishes. Oṃ mahākāla yakṣa muñca krodha yamarāja māriśam muccaya bhyo. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ॐ महाकाल यक्ष मुञ्च क्रोध यमराज मारिशम् मुच्चय भ्यो (oṃ mahākāla yakṣa muñca krodha yamarāja māriśam muccaya bhyo, Oṃ, Mahākāla, Yaksha, release, wrath, Yamarāja, Māriśam, release, awe). Recite as much as possible. Subsequent activities are the same as the usual ritual. If granting permission, in actual practice, it is not necessary to perform it after the Guru Gonpo torma ritual. If doing so, place the arrangements for this ritual in front of the Guru Gonpo torma, in a lower position. In any case, in the center of the black triangular Dharma source, place a three-sided pyramid-shaped torma made of black sesame seeds and blood, one large and one small. On the altar above it, place a heart-shaped torma, and two triangular foods, placed in the same container. To the right of the torma, place a spear, and if there is an actual divination board, place it; if not, arrange tsatsas, etc. Surround it with edge offering tormas. Perform the preliminary torma and blessing of the offerings. After completing the self-generation and other-generation rituals as described above, the disciple offers a mandala and says: Guru, glorious Black Protector, please be mindful of me today. In order to accomplish activities, please grant the teachings of the black servant demon. Recite the prayer three times. Perform the daily confession. Precious Guru, for the sake of protecting the Buddhist teachings for me, please grant the permission of the great Black Protector servant demon father and mother.
Chinese
祈请赐予所有能力。像这样进行三次特别的祈请。然后，如古尔贡兄妹仪轨中所述，将弟子观想为古尔之主。在前方，如前所述，观想仆魔父母。从上师的心间放出光芒，激发前方所观想的古尔贡的心续。从心间化现无数的仆魔，融入前方仆魔的心间。又从其心间化现无数的身相，融入弟子心间的吽字下方的足钩中。伴随着香乐，在心咒的末尾，反复念诵：阿贝夏亚 阿贝夏亚 匝 吽 旺 霍。这是身的随许。再次，从上师的心间放出光芒，与之前相同。从前方仆魔的口中出现不可思议的咒语之鬘，融入吽字下方的足钩中等等，与之前相同，这是语的随许。再次，放出光芒等等，与之前相同。仆魔父母二尊来到弟子的怀中。从上师的心间，出现身躯高大、光彩夺目的古尔之主，双足踩在弟子和仆魔的头顶上安住。以虔诚的信心祈祷，从其身躯放出无数的光芒，遍布全身，平息障碍，获得所有能力。最终，其融入光中，融入自身。香乐等等如前。这是意的随许。矛旗和判木，观想为仆魔，祈请后成为手印。念诵心咒，并交付于手中。矛旗是战胜战场，降伏四人头魔和四魔的象征，判木是诛灭怨敌和障碍的象征。如是说。赐予功德之物。然后，如果之前已经陈设了古尔贡的朵玛，那么将其中一个朵玛的钩子加持到仆魔的朵玛上。献上内供，用三字加持后如前供奉。进行内外供养，也有为弟子祈祷的修法。无论如何，将朵玛交付于手中。观想自己头顶上有古尔贡，其上方有上师和本尊等安住，按照先前的誓言，进行共同的敕令，这是事业的随许。弟子和前方所观想的后续
English
Please grant all powers. Make three special requests like this. Then, as described in the context of the Gur Gon siblings, visualize the disciple as the Lord of Gur. In front, as previously described, visualize the servant demon parents. Light radiates from the heart of the master, stimulating the mindstream of the visualized Gur Gon in front. From the heart, emanate countless servant demons, which dissolve into the heart of the servant demon in front. From its heart, countless forms also arise and dissolve into the hook below the HUM at the heart of the disciple. Accompanied by incense and music, at the end of the heart mantra, repeatedly recite: A-be-sha-ya A-be-sha-ya Dza Hum Vam Hoh. This is the empowerment of the body. Again, light radiates from the heart of the master, similar to before. From the mouth of the servant demon in front, countless garlands of mantras emerge and dissolve into the hook below the HUM, etc., as before. This is the empowerment of speech. Again, light radiates, etc., similar to before. The servant demon parents come into the lap of the disciple. From the heart of the master, the great and glorious Lord of Gur appears, placing his feet on the heads of the disciple and the servant demon and remaining there. By praying with devotion and longing, countless rays of light emerge from his body, pervading the entire body, pacifying obstacles, and obtaining all abilities. Finally, it dissolves into light and merges into oneself. Incense and music, etc., as before. This is the empowerment of the mind. The spear banner and the judgment wood are visualized as servant demons, and after requesting, they become hand implements. Recite the heart mantra and hand them over. The spear banner is a symbol of victory on the battlefield and subduing the four human-headed demons and the four demons, and the judgment wood is a symbol of destroying enemies and obstacles. Thus it is said. The substance of qualities is granted. Then, if the Gur Gon's torma has been arranged beforehand, then one of its hooks is nourished into the servant demon's torma. Offer the inner offering, bless it with the three syllables, and offer it as before. There is also a practice of offering outer and inner offerings and praying for the benefit of the disciple. In any case, hand the torma over. Thinking that Gur Gon is on one's own head, and above that, the lama and yidam are clearly present, etc., perform the command in accordance with the general precepts that precede the vows. This is the empowerment of activity. The disciple and the subsequent visualization of the front
Chinese
那些是共同的。对于喜欢猛烈行为的人来说，大家都高兴并宣扬的法。如果想从内心完成，秘密修持则会变得深奥。这是仆魔黑阎摩的修法章节。吉祥！也敬礼伟大的黑汝嘎。据说他是金刚橛的守护者。宣说昆氏护法的修法。 嗡 斯瓦斯谛！敬礼上师和伟大的本尊，也敬礼伟大的黑汝嘎。据说他是金刚橛的守护者。宣说昆氏护法的修法。陈设一个用鲜血和三白等装饰的丰盛白色朵玛，以及一个黑色的食子。准备好艾草和白檀香等熏香，以及所有其他的供品。自己先行生起为伟大的本尊或者任何一种智慧忿怒尊，然后按照共同的方式加持供品朵玛。在自己的前方，莲花日月垫上，从白色（藏文：བྷྱོཿ）字的白色光芒中，生起白色母尊，具有一千个日月的光环，一面二臂。右手指着须弥山顶，左手拿着象征四大部洲的镜子放在心间。佩戴着九百九十九个日月相连的项链。头上戴着一个日月和颅骨鬘。用蛇和珍宝装饰，穿着虎皮裙和白色丝绸的上衣。被无数的空行母围绕。在其右边，从（藏文：ཧཱུཾ）字的光芒中，生起魔王勇士颅骨鬘者。身体是黑色的，一面二臂，右手高举着带有旗帜的长矛，左手拿着人头鬘。穿着黑色的衣服和装饰。骑着一匹后蹄是白色的黑色魔马。被无数的魔众围绕。从自性宫殿迎请智慧尊降临，进行灌顶，黑汝嘎作为顶严。做一个简短的供养和赞颂。在心咒的结尾，念诵：伊当 巴林达 卡卡卡嘿 卡嘿 萨瓦 维格南 夏 trunk 玛拉雅 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），念诵七遍后献上朵玛。嗡 班杂 辛当 贝玛 咕噜 谛 贝哦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这是主母的咒语。嗡 萨瓦 玛拉 克里希纳 卡巴拉 玛拉 达拉 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这是魔王的心咒。玛拉雅 吞 西 玛拉雅 阿摩 班，玛拉雅 宁 舍
English
Those are common. For people who are fond of fierce actions, the Dharma that everyone rejoices and proclaims. If you want to accomplish it from the heart, secret practice will become profound. This is the chapter on the practice method of the servant demon Black Yama. Mangalam! Also, homage to the great Heruka. It is said that he is the guardian of the Phurba. Explaining the practice method of the Khon Rab guardian. Om Svasti! Homage to the Lama and the great deity, also homage to the great Heruka. It is said that he is the guardian of the Phurba. Explaining the practice method of the Khon Rab guardian. Arrange a lavish white torma decorated with fresh blood and the three whites, etc., and a black offering cake. Prepare incense such as artemisia and white sandalwood, and all other offering items. First, generate yourself as the great glorious one or any wrathful wisdom deity, and then bless the offering tormas in accordance with the common practice. In front of you, on a lotus sun and moon cushion, from the white light of the white (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Roman transliteration: bhyoḥ, Chinese literal meaning: bhyoḥ) syllable, arises a white mother with a garland of a thousand suns and moons, one face and two arms. The right hand points to the summit of Mount Meru, and the left hand holds a mirror symbolizing the four continents at her heart. She wears a necklace of nine hundred and ninety-nine interconnected suns and moons. She wears a sun and moon and a garland of skulls on her head. Adorned with snakes and jewels, wearing a tiger skin skirt and a white silk upper garment. Surrounded by millions of dakinis. To her right, from the light of the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: hūṃ) syllable, arises the demon king, the hero with a skull garland. His body is black, one face and two arms, the right hand raises a long spear with a banner, and the left hand holds a garland of human heads. Wearing black clothes and ornaments. Riding a black demon horse with white hind hooves. Surrounded by millions of demons. Invite the wisdom being from its natural abode, perform the empowerment, and Heruka adorns the crown. Perform a brief offering and praise. At the end of the heart mantra, recite: idam balimta khakha khahi khahi sarva bighnan shatrum maraya hum phat (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), recite seven times and offer the torma. Om vajra shintam padma kuru tim bhyoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), this is the mantra of the main goddess. Om sarva mara krishna kapala mala dhara hum phat (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), this is the heart mantra of the demon king. Maraya thum shig maraya amo bam, maraya ning she