Chinese
已迷失的圣上师请您垂念我，祈请赐予我事业怙主普巴金刚兄妹三尊的加持和恩准。如是念诵三遍。之后，观想本尊，在前置坛城上方的虚空中也观想本尊，其下方观想护法主尊兄妹，观想其眷属为兄妹三尊。刹那间，将弟子观想为护法主尊自身，观想心间有吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）深蓝色且燃烧着熊熊烈火。从上师心间的吽字放射出光芒，照射到前置坛城主尊眷属的心间，从所有这些尊众的身躯各部分，都显现出不可胜数的普巴金刚兄妹三尊的身相，遍布所有世间，行持降伏怨敌等事业。前置坛城的兄妹三尊融入自身的心间，又从其心间显现，观想融入弟子心间的吽字足下，念诵夏萨那和藏文咒语，焚烧古古茹香，演奏乐器。口传的随许是：观想弟子心间的吽字周围环绕着夏萨那，其外围环绕着藏文诛杀遣返三咒，如前一般放射和收摄光芒和咒字，观想融入心间的藏文诛杀遣返三咒，并随之念诵。阿利阿利玛匝（藏文：ཨ་ལི་ཨ་ལི་མ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），香香利西德阿夏德（藏文：ཤཾ་ཤཾ་ལི་ཤི་དེད་ཨ་ཤྭ་དེ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。穆穆普巴阿利玛匝匝（藏文：མུ་སྨུགས་པུ་ཏྲ་ཨ་ལི་མ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），纳摩夏拉热匝匝（藏文：ནག་མོ་ཤ་ལ་རུབ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。这是男性的藏咒。德热格德热格亚度巴夏呢索（藏文：དྷྲིག་དྷྲིགཡ་དུ་པ་ཤ་ནི་སོད，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。敦西阿嘎恰（藏文：དུམ་ཤིག་ཨཱ་གཙྪ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），门布阿嘎恰（藏文：མོན་བུ་ཨཱ་གཙྪ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。亚呢亚呢门布匝（藏文：ཡ་ཎིར་ཡ་ཎིར་མོན་བུ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），门布饮血（藏文：མོན་བུ་ཁྲག་འཇིབས，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。匝，遣返（藏文：ཛ་རྦད་པའོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。呢那热（藏文：ཎིར་ན་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：），度那热（藏文：དུ་ན་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：），西那热（藏文：ཤི་ན་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：），夏西热（藏文：ཤག་ཤིག་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：），哲达热（藏文：ཏྲི་ཏ་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：），哲那热（藏文：ཏྲི་ན་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：），门布普巴香热（藏文：མོན་བུ་པུ་ཏྲ་ཤཾ་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。扬穆林度（藏文：ཡཾ་རྨུགས་ལིཾ་འདུས，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。康秀巴亚摩匝（藏文：ཁཾ་ཤོད་པ་ཡ་མོ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），阿木嘎的骨头上，戳戳热（藏文：ཨ་མུ་ཀའི་རུས་པ་ལ་ཁྲོལ་ཁྲོལ་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。金剃刀扬热（藏文：གསེར་གྱི་སྤུ་གྲི་ཡཾ་རྦད，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。诛杀（藏文：བསད་པའོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。嗡，若若若若哲匝巴拉（藏文：ཨོཾ་རོ་རུ་རོ་རུ་ཏྲི་ཙ་པ་ལ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），阿修给玛吽玛布（藏文：ཨ་ཤུགྨེ་མ་ཧཱུཾ་མ་བྷྱོཿཛ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。这是女性的藏咒。扎热卡卡门扎热路热路（藏文：ཏྲཀ་རཀྴ་ཁ་མུན་ཏྲ་རུ་ལུ་རུ་ལུ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），热心血（藏文：རཀྴ་སྙིང་ཁྲག་སྙིང་བྷྱོཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），布达布达（藏文：སྤུ་ཏ་སྦུ་ཏ་བྷྱོཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：），夏夏扎，扎摩扎巴心血（藏文：ཤ་ཤ་ཏྲཀ ཏྲཀྨོ་ཏྲ་པ་སྙིང་ཁྲག，梵文天城体：，梵文罗马拟音：，汉语字面意思：）扎姆扎切给摩玛热亚（藏文：ཏྲཀྨུ་ཏྲ་ཆེ་གེ་མོ་མ་ར་ཡ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。遣返（藏文：རྦད་པའོ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。嗡，玛哈热则吉达（藏文：ཨོཾ་མཧཱ་རཀྴ་ཙིཏྟ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。命通通（藏文：སྲོག་ཏུཾ་ཏུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。嘎玛拉热则吉达命通通（藏文：ཀ་མ་ལ་རཀྴ་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。古雅热则吉达命通通（藏文：གུ་ཧྱེ་རཀྴ་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。哲邦热则吉达命通通（藏文：ཧྲི་བཾ་རཀྴ་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。玛玛匝布热吉达命通通（藏文：མ་མ་ཙ་བུར་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。布热匝隆吉达
English
Please, holy lama, who has become lost, remember me. Please grant me the blessings and permission of the Karma Protector, the three Putra siblings. Recite this three times. Then, visualize the yidam. Also visualize the yidam in the sky above the front generation. Below that, visualize the Lord of the Tent, the brother and sister. Visualize the three siblings as their attendants. Instantly generate the disciple as the Lord of the Tent himself. Meditate on a large, blazing, dark blue HUM syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) in your heart. Light radiates from the HUM in the guru's heart. When it strikes the hearts of the main figures and retinue of the front generation, countless forms of the three Putra siblings arise from all parts of their bodies. They pervade all realms of the world. They perform activities such as subduing enemies and obstacles. The three siblings of the front generation dissolve into their own hearts. Then they arise again from their hearts. Meditate on dissolving into the hook at the foot of the HUM in the disciple's heart, and recite the Shasana and Tibetan mantras. Burn gugul incense and play music. The subsequent permission of speech is: visualize the Shasana around the HUM in the disciple's heart. Visualize the Tibetan mantras of killing, banishing, and repelling surrounding it. Radiate and gather light and mantra syllables as before. Believe that they dissolve into the Tibetan mantras of killing, banishing, and repelling in your heart, and repeat them accordingly. Ali Ali Maja (Tibetan: ཨ་ལི་ཨ་ལི་མ་ཛཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Sham Sham Lishi De Ashwa De (Tibetan: ཤཾ་ཤཾ་ལི་ཤི་དེད་ཨ་ཤྭ་དེ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Mu Smug Putra Ali Maja Ja (Tibetan: མུ་སྨུགས་པུ་ཏྲ་ཨ་ལི་མ་ཛ་ཛཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Nagmo Shala Rub Ja Ja (Tibetan: ནག་མོ་ཤ་ལ་རུབ་ཛ་ཛཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). This is the male Tibetan mantra. Dhrig Dhrig Ya Du Pa Sha Ni Sod (Tibetan: དྷྲིག་དྷྲིགཡ་དུ་པ་ཤ་ནི་སོད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Dum Shig A Gatsa (Tibetan: དུམ་ཤིག་ཨཱ་གཙྪ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Monbu A Gatsa (Tibetan: མོན་བུ་ཨཱ་གཙྪ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Ya Nir Ya Nir Monbu Ja (Tibetan: ཡ་ཎིར་ཡ་ཎིར་མོན་བུ་ཛཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Monbu Blood Sucker (Tibetan: མོན་བུ་ཁྲག་འཇིབས, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Ja, Banish (Tibetan: ཛ་རྦད་པའོ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Nir Na Re (Tibetan: ཎིར་ན་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Du Na Re (Tibetan: དུ་ན་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Shi Na Re (Tibetan: ཤི་ན་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Shag Shig Re (Tibetan: ཤག་ཤིག་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Tri Ta Re (Tibetan: ཏྲི་ཏ་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Tri Na Re (Tibetan: ཏྲི་ན་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Monbu Putra Sham Re (Tibetan: མོན་བུ་པུ་ཏྲ་ཤཾ་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Yam Mug Ling Du (Tibetan: ཡཾ་རྨུགས་ལིཾ་འདུས, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Kham Shod Pa Ya Mo Ja (Tibetan: ཁཾ་ཤོད་པ་ཡ་མོ་ཛཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), On the bone of Amuka, Chrol Chrol Re (Tibetan: ཨ་མུ་ཀའི་རུས་པ་ལ་ཁྲོལ་ཁྲོལ་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Golden Razor Yam Re (Tibetan: གསེར་གྱི་སྤུ་གྲི་ཡཾ་རྦད, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Kill (Tibetan: བསད་པའོ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Om, Ro Ru Ro Ru Tri Tsa Pa La (Tibetan: ཨོཾ་རོ་རུ་རོ་རུ་ཏྲི་ཙ་པ་ལ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Ashugme Ma Hum Ma Bhyo Ja Ja (Tibetan: ཨ་ཤུགྨེ་མ་ཧཱུཾ་མ་བྷྱོཿཛ་ཛཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). This is the female Tibetan mantra. Tra Raksha Kha Mun Tra Ru Lu Ru Lu (Tibetan: ཏྲཀ་རཀྴ་ཁ་མུན་ཏྲ་རུ་ལུ་རུ་ལུ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Raksha Heart Blood Heart Bhyo (Tibetan: རཀྴ་སྙིང་ཁྲག་སྙིང་བྷྱོཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Puta Bhu Ta Bhyo (Tibetan: སྤུ་ཏ་སྦུ་ཏ་བྷྱོཿ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), Sha Sha Tra, Tra Mo Tra Pa Heart Blood (Tibetan: ཤ་ཤ་ཏྲཀ ཏྲཀྨོ་ཏྲ་པ་སྙིང་ཁྲག, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ) Tra Mu Tra Che Ge Mo Ma Ra Ya (Tibetan: ཏྲཀྨུ་ཏྲ་ཆེ་གེ་མོ་མ་ར་ཡ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Banish (Tibetan: རྦད་པའོ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Om, Maha Raksha Tsitta (Tibetan: ཨོཾ་མཧཱ་རཀྴ་ཙིཏྟ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Life Tum Tum (Tibetan: སྲོག་ཏུཾ་ཏུཾ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Kamala Raksha Tsitta Life Tum Tum (Tibetan: ཀ་མ་ལ་རཀྴ་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Guhye Raksha Tsitta Life Tum Tum (Tibetan: གུ་ཧྱེ་རཀྴ་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Hri Vam Raksha Tsitta Life Tum Tum (Tibetan: ཧྲི་བཾ་རཀྴ་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Mama Tsa Bur Tsitta Life Tum Tum (Tibetan: མ་མ་ཙ་བུར་ཙིཏྟ་སྲོག་ཏུཾ་ཏུཾ, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ). Puru Tsa Lhum Tsitta
Chinese
卓 敦 敦。杀也。 桑 智 惹叉 贝 提 提 扎扎 贝 惹 惹 珍 西 西 萨那 杜贝。 卡 惹 惹。 敦 沃 贝。 班杂 泽哲 惹叉。 扎德 芒惹雅。 共同而杀也。 心之随许者： 光芒手印如前舒卷，融入弟子心间吽字的足下。 交付朵玛于手中，作为听命者严厉训示之法与通常相同。 最后将朵玛举向天空，念诵传承上师之名，作一简略训示。 念诵“博 惹 杀”三字，上师本尊眷属化为光，从顶门进入，融入心间吽字。 安住于此状态，令其安住于离戏之中。 其后与兄妹时相同。 也有普巴身色作青灰色的仪轨，甚为殊胜。 手中也持有舍树之手杖。 有人认为巴札的誓木是橛，在一些旧的事务文书中也同样显现。 出现“橛加持为誓木”之语，是必须信奉誓木之义。 实际上是像巴仲一样，根部顶端锐利，上师如是说。 诸神殿之护法， 威猛且喜悦而赞颂。 略述耳传随许之法之精要。 此乃普巴兄妹之修法品。 增长兴盛。 略述役使魔鬼阎罗黑尊之随许法。 嗡 斯瓦斯德。 皈敬上师本尊空行母， 尤其皈敬黑尊。 略述役使魔鬼阎罗黑尊之随许法。 陈设圆满供品朵玛后， 先行忿怒尊之自生，如通常般加持。 涤除所依。 于空性中， 在火风交织的中央， 魔鬼黑马，具有骨饰。 头顶以毒蛇作成。 鞍上铺设人皮之垫。 从黑色雅字的流射中，生出役使魔鬼阎罗黑尊，一面二手。 三目如火星般闪耀。 身着饰有金纹的黑色绸缎法衣。 佩戴蛇之腰带。 脚穿萨革底之鞋。 腰间系着占卜木。
English
Trok tum tum. Killed. Sum trig raksha bhyaḥ thib thib chakra bhyaḥ rbad rbad trin shig shigse na tubas. Kha raka rbad. Dum bo bhyaḥ vajra tsitri raksha. Tsati mam raya. Killed together. The subsequent permission of the mind is: The rays of light and hand gestures are expanded and contracted as before, and absorbed into the hook of the Hum at the heart of the disciple. Entrust the torma to the hand, and the method of sternly instructing as a listener is the same as usual. Finally, raise the torma to the sky, recite the names of the lineage lamas, and give a brief instruction. Recite the three syllables "Bod Rbad Bsad" fiercely, and the lama yidam and retinue dissolve into light. Enter from the crown of the head. Absorbed into the Hum at the heart. In that state, let him rest in simplicity. Afterwards, it is the same as the time of the brother and sister. It is also very good to have the practice of making Putra's body color bluish-gray. He also holds a sher-shing staff in his hand. It is believed that Bhatra's oath wood is a stake, and it also appears in some old work documents. The words "the stake is blessed as the oath wood" appear, which means that the oath wood must be believed. In reality, it is like a ba-khram, with sharp roots and tips, the lama said. Protector of all temples, Praised for being fierce and joyful. A brief summary of the method of ear-transmitted permission. This is a chapter on the practice of Putra and his sister. May it flourish and grow. A brief explanation of the method of granting permission to the servant demon Yama, the Black One. Om Svasti. I pay homage to the Lama Yidam Dakini, especially the Black One. A brief explanation of the method of granting permission to the servant demon Yama, the Black One. After arranging the complete offerings and tormas, first generate yourself as the wrathful deity, and bless them as usual. Cleanse the supports. From within emptiness, in the center of the raging fire and wind, the demon horse is black, adorned with bones. The top is made of poisonous snakes. On top of the saddle is a cushion made of human skin. From the emanation of the black Ya syllable, the servant demon Yama, the Black One, arises, with one face and two arms. The three eyes are like blazing stars. He wears a black silk robe with gold patterns. He wears a snake belt. He wears Sagti shoes. He has a divination stick tied to his waist.