Chinese
化为玛哈嘎拉护法神父父佛母无量之身，观想融入你的身体，焚烧古古香，摇动铃铛。在父父佛母的咒语之后，念诵“帕ra贝夏亚 吽，阿贝夏亚 吽 帕特”多次。是为身之随许。于语亦如是。观想上师心间放射光芒，直至佛母降临，之后化为阿利嘎利字母，以及父父佛母的咒语，融入你们的喉咙。如前摇动铃铛，念诵咒语。让跟随念诵父父佛母的咒语三遍。让薄伽梵我等也跟随念诵。上师也念诵“薄伽梵此等”。于意亦如是，观想直至佛母降临，之后化为钺刀、金刚杵、杖、战斧等无量之物，融入你们的心间。念诵“底叉 班杂 吽 阿 底叉 班杂”。将朵玛置于头顶，伴随乐器，念诵上师传承之名，祈请具德上师圣众，以及吉祥胜乐金刚坛城诸尊，不违越教令和誓言，祈请吉祥尸陀林主父父佛母及其眷属，加持此等弟子，直至未成佛之前，寂静、增益、怀爱之业，诛杀、驱逐、分离、迷惑、僵化等，如教敕般成办诸业，忆念佛陀誓言。如是教敕。观想成办一切事业。之后主尊在“如是”等三句之后，献曼扎。念诵“从今起”，祈请弟子们和上师忏悔过失。遣送朵玛食子宾客。以回向、发愿、吉祥印封。从一切处广为人知的萨迦派，被称为贡噶，备受赞誉。与彼之口诀相关的，随许心要目录。勇士尸陀林主夫妇之修法章节。咕噜玛哈嘎拉的事业，是为极负盛名的修法之阐释。 嗡 斯瓦斯帝。嘿汝嘎吉祥大黑天，坛城诸尊皆聚集，咕噜玛哈嘎拉的事业，是为极负盛名的修法之阐释。
English
Having transformed into the immeasurable form of the Dharma Protector Lord and Lady of the Cemetery, visualize them dissolving into your body, burn gugul incense, and ring the bell. After the mantra of the Lord and Lady, recite "Pra Beshaya Hum, Abeshaya Hum Phet" many times. This is the empowerment of the body. Similarly for speech. Visualize light radiating from the heart of the guru, until the Lady descends, then transforming into the letters Ali Kali, and the mantra of the Lord and Lady, dissolving into your throats. As before, ring the bell and recite the mantra. Have them repeat the mantra of the Lord and Lady three times. Have Bhagavan and others also repeat. The guru also recites "Bhagavan this and so on." Similarly for mind, visualize until the Lady descends, then transforming into a curved knife, vajra, staff, battle-ax, and so on, immeasurably, dissolving into your hearts. Recite "Tishta Vajra Hum Ah Tishta Vajra." Place the torma on the head, accompanied by music, and recite the names of the lineage gurus, praying that the glorious and holy gurus, and the deities of the glorious Chakrasamvara mandala, without transgressing the commands and vows, pray that the glorious Lord and Lady of the Cemetery and their retinue, will guide these disciples, until they attain Buddhahood, the activities of pacifying, increasing, and magnetizing, killing, expelling, separating, bewildering, and stiffening, etc., accomplishing all activities as commanded, remembering the Buddha's vows. Thus command. Visualize accomplishing all activities. Then the main one, after the three "as is" etc., offer the mandala. Recite "From this day forth," and ask the disciples and the guru to forgive faults. Send off the torma feast guests. Seal with dedication, aspiration, and auspiciousness. The Sakya school, widely known everywhere, is called Gonkar, and is highly praised. The essential catalog of empowerments related to that oral instruction. Chapter on the practice method of the heroic Lord and Lady of the Cemetery. The activity of the Guru Mahakala, is an explanation of the supremely famous practice method. Om Swasti. Heruka glorious Great Black One, all the deities of the mandala are gathered, the activity of the Guru Mahakala, is an explanation of the supremely famous practice method.
Chinese
在（本尊）之前，将本尊和护法大神的朵玛陈设在高高的法座上。八角形的常供朵玛，以及供养朵玛和供品，在它前面陈设在一个较低的法座上。先行布施前行朵玛，加持供品。在本尊的自我化现和朵玛回向先行之后，稍微做一点吉祥怙主夫妇的朵玛回向和念诵。之后，从怙主的胸口发出雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅），从天女的胸口发出芒（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）到前方，从雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）中化现出黑色的夜叉，右手挥舞着弯刀，左手张开，手掌中升起太阳，穿着人皮的护身符，带着金耳环。在他的左边，从芒（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）中化现出黑色的夜叉女，右手拿着金剃刀，左手张开，手掌中升起月亮，穿着黑色的丝绸衣服，带着珊瑚项链。从他们两个的胸口，从父亲那里化现出两个扎（藏文：ཏྲི་，梵文天城体：त्र，梵文罗马拟音：tri，汉语字面意思：扎），从母亲那里化现出一个贝（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoh，汉语字面意思：贝），变成了布扎兄妹三人，安住在他们的前面。从扎（藏文：ཏྲི་，梵文天城体：त्र，梵文罗马拟音：tri，汉语字面意思：扎）中化现出黑色的布扎，一面二臂，右手挥舞着象牙长刀，左手拿着盛满温暖脑血的头盖骨，正在享用，穿着门隅的嘎厦和黑色的丝绸衣服。从扎（藏文：ཏྲི་，梵文天城体：त्र，梵文罗马拟音：tri，汉语字面意思：扎）中化现出黑色的巴扎，穿着丝绸嘎厦和虎皮，右手拿着木杖，左手拿着人心正在享用。从贝（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoh，汉语字面意思：贝）中化现出独发母，右手拿着金剃刀，左手拿着肠子，眼睛里流着血，嘴里燃烧着火焰。这五位都是深蓝黑色，具有门隅男孩女孩的装束，佩戴着人头装饰，极其愤怒、威严和激动，以调伏一切恶毒者的姿态安住，在火焰旋风之中傲然挺立。在他们的周围，右边是八个穿着虎皮服饰的引路男子，左边是八个僧人形象的引路者，后面跟随的是八个手持金刚橛的黑色本波教徒，七道的指路者是八个黑色女子，此外还有追杀违背誓言者的乌鸦、黑狗、豺狼等无数的使者所围绕。从自己的心间发出光芒，迎请印度金刚座的圣地，以及历代上师的殊胜驻锡地，业怙主布扎及其眷属。
English
In front of the (deity), arrange the torma of the Yidam and the great Dharma Protector on a high platform. The eight-cornered permanent torma, along with the offering torma and offerings, are arranged on a lower platform in front of it. First, offer the preliminary torma and bless the offerings. After the self-generation of the Yidam and the preliminary torma dedication, perform a little of the torma dedication and recitation of the glorious Protector Couple. Then, from the heart of the Protector emanates Ya (Tibetan: ཡ་, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: Ya), and from the heart of the Goddess emanates Mam (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Chinese literal meaning: Mam) to the front. From Ya (Tibetan: ཡ་, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: Ya) emanates a black Yaksha, brandishing a curved knife in his right hand, and his left hand is open, with the sun rising from the palm. He wears a human skin amulet and has gold earrings. To his left, from Mam (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, Chinese literal meaning: Mam) emanates a black Yakshini, holding a golden razor in her right hand, and her left hand is open, with the moon rising from the palm. She wears black silk clothes and a coral necklace. From the hearts of these two, from the father emanate two Tri (Tibetan: ཏྲི་, Sanskrit Devanagari: त्र, Sanskrit Romanization: tri, Chinese literal meaning: Tri), and from the mother emanates one Bhyoh (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoh, Chinese literal meaning: Bhyoh), transforming into the three Putra siblings, who reside in front of them. From Tri (Tibetan: ཏྲི་, Sanskrit Devanagari: त्र, Sanskrit Romanization: tri, Chinese literal meaning: Tri) emanates the black Putra, with one face and two arms, brandishing an ivory long knife in his right hand, and holding a skull filled with warm brain blood in his left hand, enjoying it. He wears a Monpa Gasha and black silk clothes. From Tri (Tibetan: ཏྲི་, Sanskrit Devanagari: त्र, Sanskrit Romanization: tri, Chinese literal meaning: Tri) emanates the black Bhatra, wearing a silk Gasha and a tiger skin, holding a wooden staff in his right hand, and holding a human heart in his left hand, enjoying it. From Bhyoh (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoh, Chinese literal meaning: Bhyoh) emanates the single-haired sister, holding a golden razor in her right hand, and holding intestines in her left hand, with blood flowing from her eyes and fire blazing from her mouth. All five are dark blue-black in color, with the attire of Monpa boys and girls, adorned with human head ornaments, extremely wrathful, majestic, and agitated, residing in a posture of subduing all malicious beings, towering in the midst of a fiery whirlwind. Around them, on the right are eight men dressed in tiger skins leading the way, on the left are eight guides in the form of monks, followed by eight black Bonpo practitioners holding phurbas, and the guides of the seven paths are eight black women. Furthermore, they are surrounded by countless messengers such as crows, black dogs, jackals, etc., who pursue those who break their vows. Light radiates from one's own heart, invoking the holy site of Vajrasana in India, and the special seats of the successive Lamas, the Karma Protector Putra and his retinue.
Chinese
萨帕 班匝萨玛匝。行者本尊身逝坐于法座等等，于男女二藏咒语之后，嗡 班匝萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，集合）。诶嘿诶嘿。以阿甘等供养。又于二藏咒语之后加持萨玛雅等，展示誓言手印，立誓，委托事业，其方式与兄妹时相同。之后，诅咒、鞭打、杀戮三者全部，或二藏咒语随力念诵。咒语之后加持阿卡若，以七遍供养食子。以阿甘至夏布达供养。咒语之后加持三字，作为内供。夜叉父母怖畏之身，以威猛而激烈的姿态，摧毁魔和敌障碍的，赞叹护法父母尊。门布 普扎 纳波 行，门赤 嘎夏 敬献身，协辛 色辛 持于手，普扎 纳波 赞汝尊。门布 巴扎 虎皮裙，绸缎 嘎夏 敬献身，手持 利刃 锋利木，门布 巴扎 赞汝尊。门姆 金制 尖锥 母，黑母 大母 口燃焰，手持 金制 尖锥刀，黑母 赞汝 吾赞颂。妇女 黑母 大母 百，逝去 彼等 亦引路，右侧 一方 引军队，男子 虎装 严饰百。左侧 一方 引军队，比丘 声闻 阿罗汉百。后方 随从 极可怖，班德 黑者 持橛百。连同眷属 献赞颂，三时 我亦 献赞颂。如是说，若兴致高则作广赞，若极简略，具德事业皆圆满 普扎 汝，身色蓝黑 具足火焰光，以威猛之力 雄伟持响铃，调伏 大恶 汝尊 赞叹汝。仅以此一句亦可。祈请享用此供施食子等，并委托事业。此处随许是，作普扎兄妹三者的随许，则夜叉父母的随许也自然获得，因此，随许时仅作兄妹三者的仪轨。献曼扎，念诵仪轨，受持律仪等与古汝兄妹时相同。不共祈请是，诸佛之面。
English
Sapa Vajra Samaja. The practitioner's deity passes away and sits on the throne, etc. After the two Tibetan mantras of male and female, Om Vajra Samaja. Ehyehi. Offer with Argham, etc. Also, after the two Tibetan mantras, add Samaya, etc., show the mudra of commitment, make vows, and entrust activities, which is the same as in the case of the brother and sister. Then, curse, whip, and kill all three, or recite the two Tibetan mantras as appropriate. At the end of the mantra, add Akaro and offer the torma seven times. Offer from Argham to Shapta. At the end of the mantra, add three syllables as inner offering. Yaksha father and mother, terrifying form, with fierce and violent demeanor, destroy demons and enemies, praise the great Dharma protectors, father and mother. Monbu Putra Nagpo go, Mon tri gasha offer to the body, Sher shing seg shing hold in hand, Putra Nagpo praise you. Monbu Bhatra tiger skin adorns, silk gasha offer to the body, hold sharp wooden dagger in hand, Monbu Bhatra praise you. Monmo golden sharp cone mother, black mother great mother mouth blazing, hold golden sharp cone knife in hand, black mother I praise you. Women black mother great mother hundred, departed they also lead the way, right side one leads the army, men tiger skin adorned hundred. Left side one leads the army, monks shravakas arhats hundred. Behind followers extremely terrifying, Bande black ones holding phurba hundred. Offer praise to all with retinue, I also offer praise at three times. Thus said, if in high spirits, make extensive praise, if extremely brief, glorious activities all complete Putra you, body color blue-black possessing flames of light, with fierce power majestic holding bell, subdue great evil you I praise. Even just this one sentence is sufficient. Please accept this offering torma, etc., and entrust activities. Here, the subsequent permission is, by giving the subsequent permission of the three Putra siblings, the subsequent permission of the Yaksha father and mother is also naturally obtained, therefore, during the subsequent permission, only perform the ritual of the three siblings. Offer mandala, recite the ritual, uphold the vows, etc., are the same as in the case of Guru brother and sister. The uncommon prayer is, the face of all Buddhas.