English
Abhiṣiñca. The instructions for the torma are similar to the general ones. The subsequent actions are also the same as the general ones. From the dhāraṇī mantra of the Great Averter. The method of practice for the three brothers, which is universally known, is the essence of the most delightful summary. The chapter on the practice method of the three brothers, Lekden Gonpo, is complete. Maṅgalaṃ. The practice method of Lekden Gonpo. Oṃ Svasti! Having prostrated to Heruka. His command is extremely fierce and violent. Having prostrated to Lekden Gon, I will write a little about the wonderful practice method. Arrange the offering torma. With the self-generation of the yidam going first, purify it into emptiness with Svabhāva (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, literal Chinese meaning: self-nature). From within emptiness, in front of oneself, arises a protective wheel with charnel grounds. Inside, a dark blue triangle with eight-petaled lotus flowers. A sun disc. A black Rudra lying face up as a seat. On top of that, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hūṃ) arises a great club marked with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hūṃ), from which light radiates, gathers, and completely transforms into the glorious Wisdom Protector, Aṃghora, with a dark blue-black body, one face, and two arms. The right hand holds a sandalwood club, and the left hand supports a skull cup filled with blood at the hip. Three eyes glaring, bared fangs, beard, eyebrows, and reddish-black hair standing on end. Consuming blood and intestines in his mouth. Wearing a black silk cloak. Wearing a golden belt. Adorned with snakes and jewels. Wearing a crown of dry skulls. Wearing a garland of demon heads. Wearing copper shoes on his feet. Residing in the midst of blazing flames. From his heart emanates Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hūṃ) and Bhyoḥ (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, literal Chinese meaning: Roar), to the right, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hūṃ) arises black Lekden. The right hand brandishes a sandalwood club, and the left hand pours skull blood into the mouth of the main deity. The appearance is the same as the main deity. Standing proudly on top of a corpse. To the left, from Bhyoḥ (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, literal Chinese meaning: Roar) arises. The glorious goddess, with a bluish-black body, riding a red mule. The right hand brandishes a sword, and the left hand holds a skull cup at the heart. The ornaments and appearance are similar to the general Remati. On the outer layer of that, to the right are the five classes of ḍākinīs. To the left are the four great kings. To the east is the sage Kuntuzangpo. Behind is the yaksha Norbu Zangpo. Outside of these, to the east are a thousand rākṣasas. To the southeast are a thousand mātaras. To the south are a thousand graha demons. To the southwest are a thousand tsen spirits. To the west are
English
Gyin po stong. In the northwest, there are a thousand smu demons. In the north, there are a thousand demonesses. In the northeast, there are a thousand Yamarajas. Outside of these, they are surrounded by the assembly of the Eight Classes. Light radiates from one's own heart. From the place where the charnel ground is enjoyed. Protector with retinue Vajra samāja hūṃ! With faith and samaya. Come here, glorious Protector assembly. Stay here with your retinue. Show your blazing form and accept the offerings. Oṃ aṃ ghora mahākāla jaḥ hūṃ vaṃ hoḥ samaya tiṣṭha lhan. Offer from arghaṃ to śapta. Hūṃ! Turn back the evil armies of the asuras. Together with a hundred thousand powerful white divine soldiers. To the glorious Protector who subdues obstacles and is capable. I praise and prostrate with a faithful heart. Oṃ aṃ ghora mahākāla ya tiṣu ja ho pratiṣṭha ho. Thus, I prostrate. Mahāpañca amṛta oṃ āḥ hūṃ. Thus, offer the inner offering. Oṃ aṃ ghora mahākāla duri svāhā hūṃ hūṃ. This is the mantra of the main deity. Oṃ mahākāla rakṣa hūṃ hūṃ phaṭ phaṭ. This is of the Karma Mahakala. Mama ruru ze rakmo zale bhyoḥ hūṃ phaṭ. This is of the goddess. Bless the torma in accordance with the common practice. At the end of the heart mantra, add bāliṃta kha kha khāhi khāhi. Recite three times, and in common, śāsana and akāro, offer the torma. Please accept this torma adorned with samaya substances, May you quickly destroy all enemies and obstacles who hate me, All unruly beings. The time has come to protect the Buddha's teachings. Thus, engage in activity. The subsequent activities are the same as the common ones. Because one wishes to perform the subsequent permission, place the glorious torma on top of the dharma origin. It is said that a knife heart, tsakali, a black silk banner, tiger skin, etc., should be placed on it, but only the tsakali and banner are placed. Up to the entrusting of activities, do as before, and the disciple offers a maṇḍala. Take refuge and generate bodhicitta. Do the continuous confession that comes from the Guhyasamāja, and take the vows of the Five Families. Cast away the obstacle torma, and dispel the obstacles with Sumbaḥni. Clearly establish the front generation. Invite the wisdom being. Place the torma on the crown of the head. The torma vessel is the pure dharma realm, The torma is the wisdom five amṛtas, Because you are fortunate, by bestowing empowerment, May you obtain the supreme vase empowerment. At the end of the heart mantra, add bāliṃta abhiṣiñca hūṃ.
Chinese
朵玛之神从弟子的梵穴融入，使弟子化为怙主之身。将盛满甘露的颅碗置于喉间，班扎（藏文，梵文天城体，梵文罗马拟音，Vajra，金刚杵）是如意宝珠的宝器。以自生安乐之甘露妙药，为具缘种姓之子灌顶，愿获得殊胜秘密之灌顶。心咒末尾加阿弥利达阿比辛恰吽（藏文，梵文天城体，梵文罗马拟音，Amrita Abhishinca Hum，甘露灌顶 吽）。也从内供中布施。从朵玛中切下一块，放入弟子口中，巴林达（藏文，梵文天城体，梵文罗马拟音，Balimta，供物）即是怙主，享用与嬉戏无二无别，布施于具缘之士你。愿获得第三灌顶。心咒末尾加卡亚瓦噶吉达阿比辛恰吽（藏文，梵文天城体，梵文罗马拟音，Kaya Vak Citta Abhishinca Hum，身语意灌顶 吽）。将颅鬘置于手中，无上珍宝颅骨鬘，是不散乱恒常持有的象征，布施于具缘之士你。愿获得第四灌顶。如此说诵，并按照共同的念诵仪轨给予。剩余之后的行为与共同仪轨相同。总而言之，是至尊佛陀的，护法极喜悦而闻名。略书此眷属仪轨随赐之，怙主安果热之修法次第。 。 。愿兴盛增广。吉祥黑怙主之修法。 嗡 斯瓦斯谛。（藏文，梵文天城体，梵文罗马拟音，Om Svasti，嗡 吉祥）顶礼诸佛与上师，以及燃灯佛之吉祥，当宣说黑怙主之修法，无垢简明摄略说。前方陈设画像，以及广大的供品朵玛。先行金刚手之自生仪轨，从空性之中，于自身前方，于燃烧的蓝色黑色三角形宫殿中，外部由广大的尸陀林围绕的中央，于莲花日垫尸体交叠之座上，从吽字生出吉祥黑怙主，身色紫黑色，右手持钺刀，左手持矛，身着丝绸的披风和金色的腰带，足穿萨蒂的长筒靴，左腿伸展之姿安住，佩戴人头念珠，安住在熊熊燃烧的火焰之中。或者赤身裸体，以阎魔法王的装束安住。或者也可以观想赤身裸体，以阎魔法王的装束安住。如果修持三尊，则不观想右侧的钺刀母，以及左侧的弯刀母。三尊合一，则观想心间有钺刀母，并且于其心间观想弯刀母。
English
As the deity of the torma dissolves from the disciple's Brahma aperture, the disciple transforms into the form of the Protector. Placing the skull cup filled with nectar at the throat, the Bandha (藏文，梵文天城体，梵文罗马拟音，Vajra，Vajra) is the vessel of the wish-fulfilling jewel. By bestowing empowerment upon the fortunate son of the lineage with the self-arisen bliss-generating nectar, may the supreme and sacred secret empowerment be attained. At the end of the heart mantra, add Amrita Abhishinca Hum (藏文，梵文天城体，梵文罗马拟音，Amrita Abhishinca Hum，Nectar Empowerment Hum). Also bestow from the inner offering. Cut a piece from the torma and place it in the disciple's mouth, Balimta (藏文，梵文天城体，梵文罗马拟音，Balimta，Offering) is the Protector, enjoying and playing are inseparable, bestow upon you, the fortunate one. May the third empowerment be attained. At the end of the heart mantra, add Kaya Vak Citta Abhishinca Hum (藏文，梵文天城体，梵文罗马拟音，Kaya Vak Citta Abhishinca Hum，Body Speech Mind Empowerment Hum). Place the skull garland in the hand, the supreme precious dry skull garland, is the symbol of unceasingly holding without distraction, bestow upon you, the fortunate one. May the fourth empowerment be attained. Thus speak and bestow in accordance with the common recitation lineage. The remaining subsequent actions are the same as the common ritual. In short, it is of the supreme Buddha, the Dharma Protector is known to be extremely pleased. This is a brief writing of the subsequent permission of the retinue practice method. This is the section on the practice method of Protector Amghori. May it flourish and increase. The Practice Method of Legden Nagpo. Om Svasti (藏文，梵文天城体，梵文罗马拟音，Om Svasti，Om Auspicious). Having paid homage to the Buddhas and Gurus, and to the glorious Marme Dze, I shall explain the practice method of Legden Nagpo, a concise and uncontaminated explanation. In front, arrange a painted image and extensive offering tormas. Precede with the self-generation of Vajrapani. From the state of emptiness, in front of oneself, in the center of a triangular, dark blue, blazing palace, surrounded by a great charnel ground, on a seat of lotus, sun, and crossed corpses, from Hum arises Legden Nagpo, body color smoky black, right hand holding a chopper, left hand holding a spear, wearing a silk cloak and a golden belt, feet wearing Sati's long boots, residing in a posture with the left leg extended, adorned with a garland of human heads, residing in the midst of blazing flames. Or naked, residing in the attire of Yama. Or one may also contemplate residing naked in the attire of Yama. If practicing as the three siblings, then do not contemplate the chopper mother on the right and the curved knife mother on the left. As the three combined, contemplate the chopper mother at the heart, and contemplate the curved knife mother at her heart.
Chinese
无论如何，背后是秘密的空行母红色持钺刀和颅碗，前面是吉祥天母热玛德或者，增乐空行母身色紫黑色，右手里拿着毒性的曜星虎头形象，左手拿着黑白骰子。三处加持，迎请智慧尊，灌顶增盛等和共同的一样，只是说不动佛为顶严。降伏非天军队的战争，赐予天兵白色的气息，供养赞颂具善黑怙主及其眷属，并且顶礼。之后明观念诵的对境，嗡 德里 玛哈嘎拉 嘎纳 咕地 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 拿摩 德里 玛哈嘎拉 嘎嘎尼 舍亚 拿摩 约给尼 南（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 达地雅他 嗡 嘿利 嘿利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 凯地 凯地尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 泽地尼 泽地尼 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 这样念诵诸位怙主的共同咒语，以及增乐母的咒语。 嗡 舍利 给 扎拉 札 嗡 阿摩嘎 舍利 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 这样念诵。朵玛加持和弯刀母一样。在咒语的最后加上阿字，念三遍，进行供养赞颂，祈祷所愿。此传承的，前行等在西南怙主的时候已经讲过，并且一样，弟子不需要观想为怙主。朵玛观想为天神，迎请智慧尊是身，朵玛灌顶是语，咒语的念诵传承是语的传承。 宁玛一切的具善，和不混杂阿底峡的宗风，对此从心里相信，因此稍微清楚地书写了。 或者叫做，理算怙主大神吉祥光，具善阿底峡宗风的修法仪轨之科判。 。 增长兴旺。 黑怙主修法。 嗡 斯瓦斯谛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 黑怙主修法。 简明加持口传和，阿底峡的口诀是，没有改造掺杂的是这样。 先行皈依发心之后，稍微安住于空性。念诵嗡 梭巴瓦等。 在莲花和日轮之上。 在仰卧的尸体垫子上。 自己刹那间变成吉祥玛哈嘎拉，身色如同劫末的云彩。 一面二手。 右手挥舞弯刀，左手拿着盛满血的颅碗放在心间。 三只眼睛。 龇着牙。 伸出舌