Chinese
从自性之境，迎请所有佛陀为怙主之相。从所有大尸陀林之处，大黑天及其眷属，班杂萨玛扎（藏文，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajra samājaḥ，金刚集）。扎 吽 班 霍（藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，招 融 镇 伏）。无二融入。以阿甘至夏布达供养。将朵玛如本尊之现观般加持，于夏萨纳之末，伊当 巴令达 卡卡 卡哈 卡嘿 卡嘿（藏文，梵文天城体：इदं बालिंगता खा खा खाही खाही，梵文罗马拟音：idaṃ bāliṃtā khā khā khāhi khāhi，此食子 卡卡 卡嘿 卡嘿）。念诵三遍或七遍而供养。再次焚香，以阿甘至夏布达供养。于心咒之末加持三字，而献内供。伴随乐器之声，吽！以罗刹之形象为伞盖者，断除障碍之菩提萨埵，三层城市之怖畏者，暴怒者，我赞颂您。颜色黑，身形短小，光彩夺目，断除恶毒，右持钺刀，左持盛满恶毒之血之器皿，顶戴颅鬘者，我赞颂您。因忿怒而跺脚，大地摇动，以怖畏之笑声倾覆须弥山，取出违背誓言者之心，誓言者，我赞颂您。之后念诵：嗡 玛哈嘎拉雅 吽 吽 啪特（藏文，梵文天城体：ॐ महाकालाय हुं हुं फट्，梵文罗马拟音：oṃ mahākālāya hūṃ hūṃ phaṭ，嗡，大黑天，吽 吽 啪特）。如是念诵心咒和根本咒，以及夏萨纳。彼时，于怙主之心间安布种子字和咒鬘，从自己心间放射光芒，从口中而出，进入怙主之口，融入咒鬘。从此光芒生起，从脐间而出，进入自己脐间，观想融入心间。收座之时，若无所依，如前一般作供养赞颂，将朵玛抛弃于外，念诵百字明和祈请宽恕，嗡 班杂 穆（藏文，梵文天城体：ओम् वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，嗡 班杂 穆），智慧尊返回，誓言尊融入自己心间。若有所依，抛弃朵玛之后，作供养赞颂，将誓言尊和智慧尊皆安住于所依上，或者将智慧尊安住，誓言尊融入心间，随己所愿而行。无论如何，抛弃朵玛之时，具德怙主玛哈嘎拉雅，大神光焰黑，大力者，玛哈德瓦之子，勇猛者，大主尊玛哈嘎拉雅，吉祥黑，三层城市之敌，所有教法之守护者大黑天，所有法轮之命脉大黑天，誓言者之护法神大黑天，降临于此，享用此庄严之朵玛。
English
From the realm of intrinsic nature, I invite all Buddhas in the form of the Protector. From all the great charnel grounds, Mahakala together with his retinue, Vajra Samājaḥ (藏文，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajra samājaḥ，Diamond Assembly). Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，Attract, Fuse, Generate, Permeate). Merge into non-duality. Offer with Argham to Shapta. Bless the Torma as the visualization of the Yidam, and at the end of the Shasana, Idam Balingta Kha Kha Khāhi Khāhi (藏文，梵文天城体：इदं बालिंगता खा खा खाही खाही，梵文罗马拟音：idaṃ bāliṃtā khā khā khāhi khāhi，This food, eat, eat, eat). Offer by reciting three or seven times. Again, burn incense, and offer with Argham to Shapta. Offer the inner offering by adding three syllables to the end of the heart mantra. Accompanied by the sound of musical instruments, Hūṃ! You who have a parasol in the form of a Rakshasa, the Bodhisattva who cuts off obstacles, the terrifying one of the three-tiered city, the wrathful one, I praise you. Black in color, short in stature, with great splendor, you who cut off the wicked, holding a curved knife in your right hand, and in your left, a vessel filled with the blood of the wicked, adorned with a garland of skulls, I praise you. You who stomp your feet in anger, shaking the earth, you who overturn Mount Meru with a terrifying laugh, you who extract the hearts of those who break their vows, the keeper of vows, I praise you. Then recite: Oṃ Mahākālāya Hūṃ Hūṃ Phaṭ (藏文，梵文天城体：ॐ महाकालाय हुं हुं फट्，梵文罗马拟音：oṃ mahākālāya hūṃ hūṃ phaṭ，Om, Great Black One, Hum Hum Phat). Recite the heart mantra and the root mantra, as well as the Shasana, as much as possible. At that time, arrange the seed syllable and mantra garland in the heart of the Protector, and radiate light from your own heart, emanating from your mouth, entering the mouth of the Protector, and dissolving into the mantra garland. From this, light arises, emanating from the navel, entering your own navel, and visualize dissolving into the heart. At the time of concluding the session, if there is no support, make offerings and praises as before, cast the Torma outside, recite the Hundred Syllable Mantra and ask for forgiveness, Oṃ Vajra Muḥ (藏文，梵文天城体：ओम् वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，Om Vajra Muḥ), the wisdom being departs, the commitment being is absorbed into your own heart. If there is a support, after casting the Torma, make offerings and praises, and either keep both the commitment being and the wisdom being stable on the support, or keep the wisdom being stable and absorb the commitment being into the heart, as you wish. In any case, at the time of casting the Torma, Glorious Protector Mahākālāya, great deity, radiant black one, powerful one, son of Mahadeva, fierce one, great lord Mahākālāya, auspicious black one, enemy of the three-tiered city, great black one, protector of all the teachings, great black one, the life force of all the Dharma wheels, great black one, the guardian deity of those with vows, come here and enjoy this adorned Torma.
Chinese
依金刚帐续所说之仪轨，乃是续部怙主修法之章节。吉祥！若加入念诵，则亦可知嘎雅达惹之单尊怙主。然因其文字繁多，故暂且搁置。出自《修法宝生》中，宣说诸智慧化身怙主之修法，第十九品。吉祥圆满！名为“具德黑大，骑虎者”之修法。 嗡 斯瓦斯帝！ 皈敬诸佛之总集上师， 皈敬本尊之总集饮血尊， 我今宣说具德黑大尊， 名为骑虎之修法仪轨。 此尊之近修、修持、事业三法之口诀，应于古籍中了知。此处略述与朵玛仪轨相关之修法，以及随许之文字。于前方陈设画像与供品朵玛。自观为本尊黑汝嘎，或大忿怒尊之瑜伽士，于前方生起，进行净化。于大尸陀林之地上，于埃字所生之黑蓝色火焰法界中，莲花日轮上，吽字黑蓝色放光，摧灭一切具害之敌魔，收摄融入，由此转成。 具德智慧怙主大尊，身色如末劫之乌云般漆黑，右持旃檀大棒于虚空中挥舞，左手持盛满鲜血之铁碗，置于口边饮用。三眼燃烧，四獠牙向上露出。须发眉毛如火般燃烧。身着九层黑色丝绸大氅，腰系金带，足蹬萨克提长靴，头戴颅骨冠，颈挂湿颅骨项链，以黑蛇束发，以金耳环等为饰。骑乘威猛大虎，白狮相随，铁鸟盘旋于顶，豺狼熊紧随其后，安住于火焰之中。 左侧，由bhyaḥ字所生之黑红色天女，三眼圆睁，头发结成一束垂下，手持占卜木板与疾病囊袋，骑乘三足铁骡，安住于黑色旋风之中。从主尊之身化现眷属之众。
English
As spoken in the Vajra Tent Tantra, this is a chapter explaining the practice method of the Tantric Protector. Auspicious! If recitation is added, it will also be known as the single Protector of Gayadhara. However, due to the abundance of its text, it is temporarily set aside. From the "Source of Precious Practices," the nineteenth chapter, which explains the practice methods of the Wisdom Emanation Protectors. Auspicious! A practice method called "Glorious Great Black One, Tiger Rider." Om Svasti! Homage to the Lama, the embodiment of all Buddhas, Homage to the Blood Drinker, the embodiment of all Yidams, I will now explain the practice method of the Glorious Great Black One, Known as the Tiger Rider. The instructions for the three activities of approach, accomplishment, and action of this deity should be understood in the old texts. Here, I will briefly describe the practice method related to the Torma ritual, and the text of the subsequent permission. In front, arrange a painted image and offering Tormas. Meditate on oneself as the Yidam Heruka, or any of the Great Wrathful Deities. Generate the front visualization and purify it. On the ground of the great charnel ground, within a blazing dark blue Dharma source arising from the E syllable, on a lotus and sun disc, from a dark blue Hum syllable, light radiates, destroying all harmful enemies and obstacles, gathering them back and transforming them. The Glorious Wisdom Protector, the Great Black One, whose body color is as black as the clouds at the end of an eon, holds a large sandalwood club in his right hand, brandishing it in the sky. His left hand holds an iron bowl filled with blood, which he brings to his mouth to drink. His three eyes blaze, and his four fangs are bared upwards. His beard, eyebrows, and hair blaze like fire. He wears a nine-layered black silk cloak, tied with a golden belt, and wears Saktic boots. He wears a crown of skull cups, a necklace of wet skulls, and a black snake binds his hair. He is adorned with golden earrings and other ornaments. He rides a fierce tiger, accompanied by a white lion, with an iron bird hovering above his head, and jackals and bears following behind, residing in the midst of blazing flames. To his left, a dark red goddess arising from the bhyaḥ syllable, with three round eyes, her hair hanging in a single braid, holding a divination board and a disease bag, riding a three-legged iron mule, residing in the midst of a swirling black wind. From the body of the main deity emanate the retinue of attendants.
English
spread. Oṃ śrī mahākāla triyaṃ ja jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Enemy obstacles māraya hūṃ phaṭ. Traka rakṣa hala enemy māraya ja jaḥ. Bāliṃ idaṃ gṛhṇa. Kha kha khāhi khāhi. Bhuñja ho. Rakta pipato samāya svāhā. Recite this seven times. This ocean of wisdom nectar, To the mighty great black one, And the glorious chief queen of desire realm, And the assembly of charnel ground mothers, And the assembly of Mönpa workers, And the four great kings and their retinues, I offer this for the attainment of the two siddhis, And for the subjugation of all the wicked. Please accept it by the power of your commitment. Oṃ śrī mahākāla kharaṃ khahi. Bless the gathering as a torma. To the great god Legden Nagpo Chenpo and his retinue, Red argha, excellent flowers, great incense smoke, Great ghee, lamp mixed with fragrance and excellent food, Majestic sound and melodious flute offering, Great fragrance, rakta, heart, brain, urine, bodhicitta, Horse meat, human meat, elephant, dog and cow meat, Various dried and fresh fish, meat, fat and radish, Barley, rice, wine made from winter sprouts and curd, I offer all the outer, inner and secret supports and samaya substances. Please accept them and be pleased, And grant the miraculous siddhis, And subdue all hateful enemies and obstructors, And accomplish all that is in my mind. Offer the first portion with the mantra of the torma. Then, clarify the visualization of the recitation. Oṃ śrī mahākāla rūpa hūṃ phaṭ. This is the essence of the body. Oṃ mahākāla rakṣa dubeng ṇi jaḥ. This is the essence of speech. Oṃ vajra mahākāla triyaṃ ja jaḥ enemy māraya hūṃ phaṭ. This is the essence of the mind, and the main recitation is done on this. Traka rakṣa hala enemy māraya ja jaḥ. This is the essence of the goddess. Add ten to each hundred of the protector's mantra. Dun ru trā ru thuṃ bha ti jaḥ. Śu la ra ca tri śaṃ jaḥ. Vajra tri ni gying sa du kha thuṃ tri sa māya ja jaḥ. These are the mantras of the three Mönpas. Enemy māraya hūṃ phaṭ. Enemy māraya nan. Māraya sod. These are the killing mantras of the three Mönpas. Black enemy's flesh, bones and heart, come forth, come forth. Demon enemy's life force, cut, cut. Black enemy's life force, ja jaḥ. Black enemy's life force, ja jaḥ. Black enemy's heart force, ja jaḥ. Black enemy's brain force, ja
Chinese
嗡 索斯帝！顶礼一切胜者，略述护法善具黑怙主的修法，愿息灭障碍与违缘。以本尊的自生起为先导，绘制一个深蓝黑色的法源，外围是圆形的颅骨、牛角、火焰山。周围环绕着供品朵玛。以本尊空行母的自生起为先导。供品与共同的怙主相同，或者按照本尊加持。前方的生起进行清扫净化。从空性中，在广阔无垠的守护轮之内，于恐怖的大尸陀林所环绕的宫殿内，在燃烧的颅骨城中，其中心是莲花、太阳和敌对邪魔的巨大尸体交叠之上，由ཀྵ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字的光芒放射和收摄，化现出善具黑怙主，欲天之子，身色深蓝黑色，面