Chinese
礼敬于您。接下来是其修法： 嗡 斯瓦斯谛！ 金刚持胜王忿怒身， 礼敬至尊大黑天， 接下来是其修法， 我将略作书写。 此处，被称为根本怙主的大黑天，双手尊的修法，出自金刚帐续。若欲修持依循其口诀，即由导师龙树所传，龙菩提所造之修法，则应备妥供品、朵玛、誓物等，先行皈依发心。 自心间的吽字放出光芒， 供养上师、本尊、大黑天、诸佛菩萨众，从阿阇到夏帕。 行七支供，如“我皈依三宝”等。 念诵“班杂木（藏文，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）”迎请诸佛。 修持四无量心，与共通之修法相同。 以空性净治。 从空性中，于吽字所生之防护轮内， 在大尸陀林之中央， 莲花日轮座上， 自心吽字，深蓝色，从中放出光芒， 斩断一切怨敌魔障恶毒者， 复又收摄融入，完全转化。 自成至尊具德大黑天，身色深蓝，一面二臂三眼尊。 右手持钺刀， 左手持满盛鲜血之颅器，于心间上下持握，拥抱明妃。 腋下挟持着双运自性之卡杖嘎。 獠牙毕露，令人畏惧。 双足以平等姿势立于人尸座上。 口中流淌着红色大河。 胡须、眉毛、头发，红黄色如火焰般燃烧。 以不动佛为顶严。 披着新虎皮裙。 以五干人头为顶饰，五十湿人头为项链。 以八大龙王及五手印为庄严。 其怀中，有由舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大）字所生之大黑天母，赤裸无饰，以持钺刀及颅器之手，以及双腿拥抱本尊。 与本尊相同，略显寂静之二尊，皆安住于智慧火焰之中。 东方为由康字所生之黑母，南方为由康字所生之厉母，西方
English
Having paid homage to you. Next is its sadhana:
English
From ṭu vaṃ comes Baradi Ma. From the north, veṃ comes Rolangma. They are also naked, with black body color, holding curved knives and skull cups, and residing on lotus sun corpse cushions. On the foreheads of all the main retinue are Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the throats are Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and in the hearts are Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). With the rays of Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), invite the Great Black One with his retinue. Vajra Samājaḥ. Jaḥ Hūṃ Vaṃ Hoḥ. Dissolve into non-duality. Therefore, here I am the Great Black One. May all siddhis be accomplished. May you reside greatly in the clear light. May I be completely fulfilled in every way. Say this. Then, with palms joined together in a hollow, show the samaya mudra. Oṃ Śrī Mahākālāya Samaya Mati Krama Ya Samaya Rakṣantu. Say this. If you want to elaborate, also offer incense and recite to the five goddesses. Offer from Arghaṃ to Shabda. He sits with his supreme feet in an equal stance on a fallen corpse, stout and short, fierce, with a wide belly. Adorned with the eight great nāgas, with reddish-yellow hair standing on end, holding a curved knife and skull cup. Prajñā Mā embraces his shoulder, with one face, the glorious Dharma Protector is always happy in his nature. Extremely black, exceedingly excellent, with three eyes on his body, I always bow to you. Say this. Furthermore, praise him as much as you know. For the sake of attaining enlightenment, destroy all the obstacles that have taken away self-refuge. Protect beings who are bound by the ropes of karma in saṃsāra with supreme compassion. Today, may the yoginīs destroy the mountain of non-virtue of all beings. Glorious Vajra Great Black One, please grant me the virtue of a joyful heart. And so forth, pray intensely for what you desire. Purify the torma with Amrita. Purify with Svabhāva. From within emptiness, inside the skull cup that arises from A (藏文：ཨ), five meats arise from Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable), Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable), Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：seed syllable), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：seed syllable), and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable). Five amṛtas arise from Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：seed syllable), Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：seed syllable), Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：seed syllable), Taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：seed syllable), and Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable). The wind stirs, the fire blazes, the five meats and five amṛtas melt into light, and after becoming amṛta, invite the wisdom amṛta from the hearts of all the Buddhas and Bodhisattvas of the ten directions, and by merging into one, it becomes a great ocean of amṛta. Oṃ Āḥ Hūṃ Ha Ho Hriḥ. Oṃ Śrīṃ Kṣiṃ Idaṃ Bāliṃ Gṛhṇa Gṛhṇa Hūṃ Phaṭ. Mahā Māṃsa. Puṣpe. Dhūpe. Dīpe. Rakṣa Tala Sātale.
Chinese
乌什达 纳嘎德瓦 药叉 罗刹。 抓住 饮用。 此食子 哈哈 吽 吽。 卡卡 卡嘿 卡嘿。 吽 匝 呸。 玛哈 阿吒吒 哈萨。 噶匝亚。 噶匝。 达匝亚。 嗡 克里希纳亚。 瓦尔纳亚。 呸 呸。 啪。 如此三次供养食子。 再次如前供养赞颂后，观想心间莲花日轮上吽字周围，以心咒和根本咒围绕。 嗡 希 玛哈 嘎拉 吽 吽 啪 啪 梭哈。 念诵能成办教法之事。 嗡 玛哈 嘎利耶 吽 吽 啪 梭哈。 嗡 嘎利耶 吽 吽 啪 梭哈。 嗡 嘎拉利耶 吽 吽 啪 梭哈。 嗡 巴拉迪耶 吽 吽 啪 梭哈。 嗡 贝达利耶 吽 吽 啪 梭哈。 这些也尽力念诵。 之后后摄收是：从自己的心间放射光芒。 五位明妃融入自己的心间。 自己也融入自己心间的吽字。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）这乃是作为怙主自生而修的仪轨。 又，若作为对生而修，则本尊的自生先进行，从以Śūnyatā（藏文：ཤཱུ་ནྱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：śūnyatā，汉语字面意思：空性）净空开始。 到念诵之间如前。 念诵“从自己的面前吽字所生”并说，舍弃“自己的心”和“自己”。 后摄收之时，百字明和，未成就等和，班杂 穆：（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）智慧尊降临。 将誓言尊融入自己的心间。 随知念诵愿文和吉祥文。 若欲作此之随许，则在法座上安立三角形火堆状的法生。 内里是深蓝色金刚的环绕。 中央的日轮上安放五个黑色食子。 其上在曼扎上安放具有主眷五尊形象的三角形食子。 前面安放血供的供品和食子。 右边安放四水。 左边安放五种妙欲。 后面安放画像等身像。 如上所说的自生。 对生的次第先进行。 努力念诵。 如前供养。 以八赞颂赞颂，即：为守护佛陀教法故。 怙主持钺刀颅器者。 颜色黑色安住于尸陀林。 我向大黑天顶礼。 忿怒十尊之自性。
English
Ushta Nagadeva Yaksha Rakshasa. Grhna Paya. Idam Balim Haha Hum Hum. Kha Kha Khahi Khahi. Hum Jah Phem. Maha Attatta Hasa. Garjjaya. Garjja. Tarjjaya. Om Krishnaya. Varnaya. Phem Phem. Phat. Offer the torma three times in this way. Again, after offering praise as before, visualize the heart lotus sun disc with the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable Hum) syllable surrounded by the heart mantra and root mantra. Om Shri Mahakala Hum Hum Phat Phat Svaha. Recite whatever accomplishes the teachings. Om Mahakaliye Hum Hum Phat Svaha. Om Kaliye Hum Hum Phat Svaha. Om Karaliye Hum Hum Phat Svaha. Om Baradiye Hum Hum Phat Svaha. Om Baitaliye Hum Hum Phat Svaha. Recite these as much as possible. Then, the subsequent dissolution is: Rays of light emanate from one's own heart. The five goddesses dissolve into one's own heart. One also dissolves into the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable Hum) syllable in one's own heart. This is the method of practicing as the self-generation of the Protector. Furthermore, if practicing as front generation, then the self-generation of the Yidam should precede, starting from purifying into emptiness with Shunyata (藏文：ཤཱུ་ནྱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：śūnyatā，汉语字面意思：Emptiness). Until the recitation, it is as before. Saying, "Arising from the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable Hum) syllable in front of oneself." Abandon "one's own mind" and "oneself." At the time of the subsequent dissolution, the hundred-syllable mantra and, non-attainment and so on, and, Vajra Muh: (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：Vajra Muh) the wisdom being departs. Dissolve the samaya being into one's own heart. Recite whatever prayers and auspicious verses one knows. If one wishes to give the subsequent permission for this, then on the platform, place a Dharma origin in the shape of a triangle with a fire mountain. Inside, it has a dark blue vajra enclosure. In the center, on a sun cushion, arrange five black tormas. On top of that, on a manzhi, place a triangular torma with the appearance of the main deity and the five retinue deities. In front, place blood offering articles and tormas. On the right, place four waters. On the left, place the five sensual pleasures. Behind, place a painted image or other image. The self-generation as described above. The sequence of front generation should precede. Strive to recite. Offer as before. Praise with the eight praises, which are: For the sake of protecting the Buddha's teachings. Protector holding a curved knife and skull cup. Black in color, dwelling in the charnel ground. I prostrate to the Great Black One. The nature of the ten wrathful ones.
English
Relying on the field. The moving tongue makes one utterly terrified. Eyes that are red and round all over. Holding a garland of human heads. Adorned by the king of the nagas. Possessing a beard, thick and short. Making the gods and demigods afraid. Consuming the flesh and blood of demons. Protecting those with faith and reverence. Three eyes with extremely curved eyebrows. Head hair reddish-yellow, standing upright. Like the fire at the end of time. Towards the precious Buddha's teachings. Threatening those who hate. Utterly respectful, exhaling and bestowing. Those who follow the Buddha's vehicle. Across the ocean of samsara. Having become a guide who liberates. The eight praises of Mahakala. Whoever recites this in the early morning. Whatever desired purpose will be utterly accomplished. All fears will be destroyed by it. Thus it is said. Then, the activities of the disciple: Having well understood the general activities of the empowerment, a brief explanation will be given. The disciples bathe. They are made to offer a mandala. They perform the continuous confession that comes from the Gur. They make requests with "Omniscient One, possessor of the heap of wisdom," etc. The teacher and the front generation are made to meditate on Mahakala as the form of the five deities. From the disciples being purified into emptiness. Up to the absorption of the wisdom being. This is the empowerment of the body. The recited transmission, the blessed transmission, should be bestowed in accordance with the general transmission. This is the empowerment of speech. Then, the absorption of the hand implements is the empowerment of mind. From the HUM at the heart of the teacher, three HUMs, white, red, and blue, emanate in succession. The disciple absorbs them into their heart. This is the empowerment of qualities. The six faults, such as pride. In order to cut them, hold the curved knife. The blessings of all the Buddhas. Hold this sign of a hero. Recite the twelve-syllable mantra. The curved knife is placed in the hand. The conceptualizations of phenomena and non-phenomena. In the lotus vessel of the head. The blood of the four types of demons. For the sake of accomplishment, it is offered. Oṃ Mahākāli Hūṃ Hūṃ Phaṭ Svāhā. The skull cup of blood is placed in the left hand. The khaṭvāṅga of the nature of emptiness. The caṇḍālī of the form of skillful means. The seal of Mahakala. Perfectly abiding outwardly and inwardly. Recite the root mantra. The khaṭvāṅga is placed under the armpit.
Chinese
赐予也。格巴炯内所著的随许文是，虽有以三尖为标志的喀章嘎，但却是以金刚为标志的喀章嘎。这些是事业的随许。之后，供施食子的教敕与共同的一样做。弟子的后续行为和，将前生次第收摄也与共同的相同。护法众的根本是，大乐黑汝嘎本尊，与智慧母在一起的怙主，仅传播修法精要。这是讲述古汝与明妃一起的修法的章节。吉祥！如那若巴和麦智巴的口诀中所说，出自金刚帐篷的大黑天的修法。
English
Bestowal. The letter of subsequent permission composed by Drakpa Jungne is, although there is a khatvanga marked with three points, it is the khatvanga marked with a vajra. These are the subsequent permissions for activities. After that, the command for offering the torma should be done in accordance with the general practice. The subsequent actions of the disciple and the subsequent collection of the front generation are the same as the general practice. The root of all the protectors of the doctrine is: Great Bliss Heruka, the actual glorious one. The protector with wisdom mother, spread only the essence of the practice method. This is the section explaining the practice method of Guru with consort. Auspicious! As it appears from the oral instructions of Naropa and Maitri, the practice method of the Great Black One arising from the Vajra Tent.