English
From the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) at the heart of ... emanate immeasurable rays of light. They strike the Dharma protector in front, thus stimulating his mindstream. From the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) at his heart, immeasurable forms of the Wisdom Protector appear. Again, as light radiates, from the heart of Vairochana Gangchen Tso, countless forms of Dharma protectors are also invoked, some as large as Mount Meru, others as small as sesame seeds, radiating numerous rays of light and uttering the sounds of Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ). They dissolve into the space between your eyebrows and the upper, middle, and lower parts of your body. Again, light radiates, and from the state of intrinsic being, countless goddesses are invoked and dissolve into you. Furthermore, visualize that countless Buddhas, Bodhisattvas, and Yoginis are invoked, transforming into the forms of the Lord and his consort, and dissolving into your body like a great rain. Having said this, burn gugul incense and the incense of the Protector, as well as the essence led by Aṣṭa, Śāsana, and Roru, playing music in between the three times, and bestow blessings intensely. Say: The post-initiation of his body is accomplished. Secondly, for the purpose of the post-initiation of speech, recite the prayer. Repeat: The Vajra of the speech of all Buddhas. Grant it to me now. Repeat this three times. Visualize that within the mantra at the heart of the Lama Heruka, there are three mantras, including Śāsana. From the heart of the Great Black One generated in front, on a lotus and sun disc, a blue five-pronged vajra, with a Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) marked on the sun disc at its center. Around it, fully recite "Oṃ Śrī Mahākāla..." and finally recite the heart mantra Phaṭ Svāhā (Tibetan: ཕཊ་སྭཱཧཱ, Sanskrit Devanagari: फट् स्वाहा, Sanskrit Romanization: phaṭ svāhā, Chinese literal meaning: Phaṭ Svāhā). Outside of that, fully recite "Oṃ Śrī Mahākālāya Śāsana..." and finally recite the root mantra Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ). Outside of that, visualize that Oṃ Roru... Hūṃ Bhyoḥ Hūṃ (Tibetan: ཧཱུཾ་བྷྱོཿཧཱུཾ, Sanskrit Devanagari: हुं भ्योः हुं, Sanskrit Romanization: hūṃ bhyoḥ hūṃ, Chinese literal meaning: Hūṃ Bhyoḥ Hūṃ) etc. surround it. You too, visualize yourselves as Dharma protectors, within the heart lotus that is open like eight petals. From Paṃ comes a lotus, from Raṃ comes a sun disc seat, and from the melting of Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) comes a blue vajra, with a Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) marked on the sun disc at its center. Then, with devotion, light radiates from the Lama's heart, striking the Great Black One in front, and the mantra garland at his heart blazes with radiant light, accompanied by sound.
Chinese
为了请求赐予身语意的随许，请复诵祈请文：诸佛之意金刚，当下赐予我。如是三次。以虔诚之心，从上师心间放出光芒，照触到面前的大黑天姊妹，从其心间，生起与心无二的智慧自性，蓝色五股金刚之形，以及弯刀、颅碗、宝剑、短矛、三尖戟等手印，伴随着咒语之声和燃烧的光芒，不可思议地显现，融入心间的金刚和种子字。十方诸佛菩萨的心间，显现出无量智慧手印，化为光芒融入心间。以香烟和根本咒引导，三次念诵咒语，期间演奏乐器，从而完成了其心的随许。之后，观想你们各自的心莲如八瓣莲花般，闭合，其上以半个五股金刚封印，安住于自身，成为助伴。说完后，将金刚置于弟子的头顶，念诵两次“底叉班杂（藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚）”。第三是进入之法有四：事业之敕令，赐予修持之许可，教诫不离且保密，献曼扎并受持誓言。首先，在食子上竖立一个光焰明亮的食子，置于弟子的头顶，观想此食子为大黑天姊妹、眷属、使者、侍从等如云般聚集。在护法之上，观想根本上师及传承上师围绕，以及诸佛菩萨、三处空行母等不可思议的众会安住。说完后，燃香，念诵心咒、长咒和明妃咒，最后加上“萨玛耶。萨玛雅ra恰antu（藏文，梵文天城体：समय रक्षन्तु，梵文罗马拟音：samaya rakṣantu，汉语字面意思：誓言 守护）。大黑天姊妹、眷属、使者、侍从等，你们不要违背上师的誓言次第，守护誓言，护持佛法，护持这位行者，直到证得菩提之前，免除一切违缘障碍，平息一切不顺之境，
English
In order to request the empowerment of body, speech, and mind, please repeat the prayer: The Vajra of the minds of all Buddhas, grant it to me now. Repeat this three times. With devotion, light radiates from the heart of the Lama, striking the Great Black One and his sister in front. From their hearts, the essence of wisdom inseparable from mind arises, in the form of a blue five-pronged vajra, as well as hand implements such as curved knives, skull cups, swords, short spears, and tridents, accompanied by the sound of mantras and blazing light, appearing inconceivably, dissolving into the vajra and seed syllable in their hearts. From the hearts of the Buddhas and Bodhisattvas of the ten directions, immeasurable wisdom hand implements appear, dissolving into light and merging into their hearts. Guided by incense and the root mantra, the mantra is recited three times, with music played in between, thereby completing the empowerment of their minds. Then, visualize that your respective heart lotuses, like eight-petaled lotuses, are closed, and sealed with half of a five-pronged vajra on top, residing firmly within yourselves, becoming companions. After saying this, place the vajra on the disciple's head and recite "Tishta Vajra (藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚)" twice. The third is that the method of entering has four parts: the command of activities, granting permission for practice, instructing to not separate and to keep secret, offering a mandala and undertaking vows. First, erect a blazing torma on the torma stand, place it on the disciple's head, and visualize this torma as the Great Black One and his sister, retinues, messengers, servants, etc., gathered like clouds. Above the protector, visualize the root guru and the assembly of lineage gurus surrounding them, as well as the Buddhas, Bodhisattvas, and the assembly of dakinis of the three places, etc., residing in an inconceivable gathering. After saying this, burn incense and recite the heart mantra, the long mantra, and the consort's mantra, and finally add "Samaye. Samaya Rakshantu (藏文，梵文天城体：समय रक्षन्तु，梵文罗马拟音：samaya rakṣantu，汉语字面意思：誓言 守护). Great Black One and his sister, retinues, messengers, servants, etc., may you not transgress the order of the vows of the holy Lamas, protect the vows, uphold the Dharma, and protect this practitioner, until he attains enlightenment, from all adverse conditions and obstacles, pacify all unfavorable circumstances,
Chinese
全部成办！总的来说，对于佛陀的教法，特别是对于此持明者，所有的一切仇敌、魔障和障碍，请全部降伏、守护和救护！持明者如法所吩咐的一切，你们都要成办！如是说。然后对那些特殊的处所生起信敬，上师、本尊、佛、菩萨、空行母等融入光中，融入大黑天中。从那里面放出光芒，照射到护法神和眷属，他们融入光中，汇聚回来融入大黑天中。那也融入光中，从你自己的头顶梵穴进入，你和祂无二无别，观想能力威力圆满具足。演奏乐器。第二，给予成办的许可：对于此护法，有作为聚主的方式来成办，作为护法神的方式来成办，作为阎魔法王的方式来成办，作为财神的方式来成办这四种。在护法神的仪轨中，有单独成办男身，单独成办女身，以及父母双运成办这三种。像那样所有成办的仪轨中，都有念诵、成办、事业三种的口诀，这些是在适当时机给予，有能力修持的人才能得到。第三，不分离且秘密的教诫：像那样，由于给予了随许和许可，所以会进行守护和救护，如身和影般的回报是法性。你们也要守护清净的誓言，努力供养朵玛和会供。对于不具誓言和没有成为密咒法器的人，甚至连具誓护法眷属的名号也不要显示。第四，献曼扎，接受誓言：让人献上曼扎。他献上曼扎后，跟着我念诵：主尊如何吩咐的，所有那些我都去做。三次。跟着我念诵：从今以后我成为您的奴仆，我将自己献给您，请您接纳我为您的弟子，也请您允许我分享您的财富。三次。这是随许完成。如是说。以此功德等念诵祈愿文和吉祥文。再次补充供品，按照共同的方式加持。 嗡 玛哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
Accomplish everything! In general, for the teachings of the Buddha, and especially for this vidyadhara, may all enemies, obstacles, and hindrances be subdued, protected, and saved! As the vidyadhara commands in accordance with the Dharma, may you all accomplish it! Thus it is said. Then, with faith and reverence towards those special places, the lama, yidam, Buddha, bodhisattva, dakini, and others dissolve into light, merging into the Great Black One. From that, light radiates, striking the goddess, the attendant deities, and their retinue, causing them to dissolve into light. They gather back and merge into the Great Black One. That also dissolves into light, entering through the fontanelle at the crown of your head. You become inseparable from it, contemplating the complete perfection of power and ability. Play music. Second, giving permission for accomplishment: For this Dharma protector, there are four ways to accomplish it: as the Lord of Hosts, as an attendant deity, as Yama Raja, and as a Yaksha. In the tradition of the attendant deity, there are three ways: accomplishing it as a single male, accomplishing it as a single female, and accomplishing it as a union of male and female. In all those methods of accomplishment, there are instructions for recitation, accomplishment, and action. These are given at the appropriate time, and only those who are capable of practice can receive them. Third, the advice of non-separation and secrecy: In this way, due to the empowerment of the subsequent permission and authorization, protection and safeguarding will occur. The cycle of body and shadow is the nature of Dharma. You should also keep pure vows and strive for tormas and tsog offerings. Do not reveal even the name of the glorious Protector and retinue to those who do not have vows and have not become vessels of secret mantra. Fourth, offering a mandala and taking vows: Have someone offer a mandala. After he offers the mandala, repeat after me: As the main deity has commanded, I will do all those things. Three times. Repeat after me: From now on, I am your servant, I offer myself to you, please accept me as your disciple, and please allow me to share your wealth. Three times. This is the completion of the subsequent permission. Thus it is said. Recite aspiration prayers and auspicious verses with this merit, etc. Replenish the offerings again, and bless them in accordance with the common way. Om Maha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)
Chinese
嗡 斯瓦斯地！ 顶礼黑汝嘎吉祥！ 帐怙主八尊之，修法随许次第，略作阐述。首先需明了前述之怙主姊弟尊之修法，以及下文将述之普巴姊弟尊之修法。从“诵念吽和布”开始，与怙主心间之“拉”相连。为不可思议者所围绕。于迎请姊弟尊之后，从自身心间等迎请护法，供养一同献上。立誓之后，亦如姊弟尊之后，作护法之朵玛供养，赞颂等亦一同进行。随许之时，于前生起八尊。观想弟子为单尊怙主，赐予身之随许之