Chinese
以花鬘庄严。 身穿未干之生皮为衣。 骑乘驴骡夜间行。 极其瘦弱且丑陋之母。 向怖畏母致敬。 您之语音声调， 发出如千龙轰鸣之声， 压服三界一切， 敬礼撼动三界者。 您心虽极度倾向寂静， 然以慈悲之故安住于轮回。 以忿怒、暴烈与威猛， 必定摧毁魔军，敬礼。 具德天女不败三界主，
English
Adorned with garlands. Wearing raw, untanned leather as clothing. Riding a donkey or mule, traveling at night. Extremely emaciated and unsightly mother. I prostrate to the terrifying mother. The sound of your voice, Emitting a sound like the roar of a thousand dragons, Subduing all of the three realms without exception, I bow to the one who shakes the three worlds. Although your mind is deeply inclined towards peace, You dwell in samsara due to the power of compassion. With wrath, violence, and ferocity, You will surely destroy the armies of demons, I bow to you. Glorious goddess, undefeated sovereign of the three realms, Praised with "Here you come" and engaged in activities. The subsequent actions that will follow will be performed. If you wish to grant permission, then to a student who has received the empowerment of the Unsurpassed, gather the necessary items on special occasions such as the twenty-ninth. Display a painted image of the Protector in front. Place the support torma, triangular wealth image, and mother on the mandala. Arrange the offering torma in front. Arrange the offerings as convenient. There is also a tradition of placing the torma in the center of the mandala, the source of dharma, and the triangle. Perform the preliminary torma offering. Bless the place and the implements, and bless the inner offering. Precede with the self-generation of a Heruka such as Hevajra, or any wrathful deity of the Vajra family. Complete the torma offering as before. To bless the student's lineage, recite as much as possible. That is, Oṃ Mahākāla Hūṃ Phaṭ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) the near-essence mantra, and Oṃ Mahākāla Ya Hūṃ Hūṃ Phaṭ Svāhā. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) the essence mantra. Teachings. The root mantra, these three, and the heart mantras of the goddess. After that, offer the general feast of the dakinis, etc. Then, the actual activity of the subsequent permission is: There are two types: common and uncommon, the giving of hand symbols. Since the latter is preceded by the former, the former should be mentioned first. That is, the qualified student, preceded by bathing, prostrates. Be seated. The offering attendant scatters flowers, gathers half, offers a mandala, and half remains in the student's palms with the flowers. The teacher, for the benefit of sentient beings, in order to attain the state of Vajradhara, the lord of the four bodies, in order to eliminate the obstacles on the path to accomplishing that, desires to request the subsequent permission of the great black Vajra couple.
Chinese
请先行。又是，名为圣母空行母金刚帐续的国王的第十五章，以及出自金刚座四续广本，经由婆罗门至爱等成就者们所传承，以吉祥萨迦派昆氏叔侄等的上师们的口诀所庄严，修持和意修的吉祥大黑天帐怙主的随许，修持此法有三：先行，令内外五空行母欢喜；具加持的真实随许；摄集弟子的次第。第一，是修持坛城和供养。第二，随许，有先行、正行、结行三法。第一，先行有五：献曼扎并祈请；先行日常忏悔的发心；受持五部誓言；祈请特殊之义；转化加持之身的基。第一，首先请求献曼扎。说：请献曼扎。弟子献曼扎。然后祈请，请复诵此：何者之恩赐，大乐自生起，刹那顷刻间。如珍宝上师之身，我顶礼金刚持之莲足。诸佛之自性身，祈请至上师。具一切智智慧蕴，摧毁有轮诸众生。今日所说珍宝藏，请施恩于主尊我。舍弃您之莲足后，无有其他主尊可皈依。具大力的众生勇士，请照亮我之殊胜心智。如是祈请三次后。第二，先行日常忏悔的发心是：念诵此，请复诵此。三宝处我皈依，等等。第三，受持五部誓言，念诵此，请复诵此。与诸子佛陀一切众，等等，念诵三次。第四，祈请特殊之义是：三世诸佛一切之身语意化为金刚之体性，尊贵上师仁波切请以吉祥大黑天夫妇之身语意加持我。
English
Please proceed first. Furthermore, this practice of granting permission for the glorious Great Black One, the Lord of the Tent, which is based on the fifteenth chapter of the King of Tantras called the Vajra Tent of the Noble Mother Dakini, and which originates from the extensive version of the Four Vajra Seats Tantra, transmitted through accomplished ones such as the Brahmin Supreme Desire, adorned with the instructions of the Sakya Khon family and other lamas, and practiced as a commitment, has three parts: the preliminary practice of pleasing the five outer and inner dakinis, the actual blessing-filled permission, and the stages of gathering disciples. The first is the creation of the mandala and offering. The second, the permission, has three parts: the preliminary, the main part, and the concluding practices. The first, the preliminary, has five parts: offering the mandala and making requests, generating the mind of repentance as a preliminary, taking the vows of the five families, requesting the special meaning, and transforming the basis of the blessed body. First, request to offer the mandala. Say, "Please offer the mandala." The disciple offers the mandala. Then, making the request, please repeat this: By whose grace, great bliss itself, arises in an instant. The body like a precious lama, I prostrate to the lotus feet of Vajradhara. The nature body of all Buddhas, I pray to the supreme lama. Possessing the heap of omniscient wisdom, destroying all the wheels of existence. The precious treasure spoken of today, please bestow grace upon the principal lord, me. Having abandoned your lotus feet, there is no other principal lord to take refuge in. With great power, hero of beings, please illuminate my supreme mind. Having made the request three times in this way. Second, the generation of the mind of repentance as a preliminary is: Do this, please repeat this. In the Three Jewels, I take refuge, and so on. Third, taking the vows of the five families, do this, please repeat this. All Buddhas with their sons, and so on, do three times. Fourth, requesting the special meaning is: May the venerable and precious lama bless me with the body, speech, and mind of the glorious Great Black One, the consort, which has become the essence of the vajra of the body, speech, and mind of all the Buddhas of the three times.
Chinese
请赐予加持。如是三次。第五，加持之身之化身是，观想上师薄伽梵饮血金刚八面十六臂四足，与佛母金刚无我母双运。于前方虚空中，薄伽梵饮血金刚九尊坛城，上师传承佛陀和不可思议之菩萨，以及前方的朵玛和身像等，于八大尸林围绕的中央，安住于莲花和日轮尸体之上的大黑金刚古汝怙主兄妹及眷属，尸林中安住的护方，护田，空行，食肉者，龙天八部，傲慢男女，化身百千和再化身兆，三处空行众等，身之光辉圆满，语发吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和 勃（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：勃）之声如雷鸣般，意之乐空状态中精勤守护教法之事业，显现于前方，如是生起胜解。之后，观想上师黑汝嘎心间放光，射中前方生起之护法心间，加持心续，从心间发出蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从鼻孔出来，在你们的身体上右绕三圈，从口进入，安住在心间观想的日轮座垫之上，从此放光，业和烦恼以及一切，和异熟的巨大蕴聚被智慧之火焚烧。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字也融入足弯和腹部，腹部融入头部，头部融入明点，明点融入那达，如镜子上哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）气般消失，观想远离一切戏论之空性。于空性状态中，在镇压怨敌魔障之上。如是等同于上述一般明观。第二，正行是，如是之前行先进行后，正行灌顶有三，身之灌顶，语之灌顶，意之灌顶，首先为了身之灌顶之义，念诵祈请文，请复诵，诸佛之身金刚，现在即赐予我。如是三次祈请。以特别的胜解信
English
Please grant the blessing. Repeat that three times. Fifth, the emanation of the blessed body is, visualize the master, the Bhagavan Heruka, with eight faces, sixteen arms, and four legs, in union with the consort Vajra Nairatmya. In the space in front, the mandala of the nine deities of Bhagavan Heruka, the lineage of gurus, Buddhas, and inconceivable Bodhisattvas, and the torma and images in front, in the center surrounded by the eight great charnel grounds, the Great Black Vajra, the Lord of the Tent, brother and sister, and their retinue, the protectors of the directions residing in the charnel grounds, the field protectors, the dakinis, the flesh-eaters, the eight classes of gods and demons, the proud male and female lineages, the hundred thousand emanations and the million re-emanations, the assembly of dakinis of the three places, all with bodies of perfect splendor, voices proclaiming the sound of Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) and Bhyoh (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Roman transliteration: bhyoḥ, Chinese literal meaning: Bhyoh) like thunder, and minds in a state of bliss and clarity, diligently engaged in the work of protecting the teachings, manifestly present before you. Then, light radiates from the heart of the guru Heruka, striking the heart of the Dharma protector generated in front, inspiring the mind stream. From the heart, a blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) emanates, exiting from the nostrils, circling your bodies three times clockwise, entering from the mouth, and residing on the sun disc cushion visualized in the heart. From this, light radiates, and karma, afflictions, and everything, and the great aggregates of ripening are burned by the fire of wisdom. The Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) also dissolves into the hook of the foot and the abdomen, the abdomen dissolves into the head, the head dissolves into the bindu, the bindu dissolves into the nada, disappearing like a Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Roman transliteration: ha, Chinese literal meaning: Ha) blown on a mirror, and contemplate emptiness, free from all elaboration. In the state of emptiness, on top of the subjugated enemies and obstacles. Clarify as above. Second, the main part is, after such preliminaries have gone before, the actual empowerment has three parts: the empowerment of the body, the empowerment of speech, and the empowerment of mind. First, for the purpose of the empowerment of the body, recite the prayer, please repeat: The Vajra body of all Buddhas, grant it to me now. Pray three times like that. With special devotion and faith, focusing on the guru Heruka.
Chinese
从……的心的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出无量光芒。击中前面的护法，从而激发其心续。从心的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，显现出无量智慧怙主的身相。又，光芒照射，从遍照佛冈钦措的心间，也迎请来不可思议的护法身相，大的如须弥山，小的如芝麻粒，发出无数光芒，发出吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音。融入你们的眉间和身体的上中下三处。又，光芒照射，从自性处迎请来不可思议的明妃，融入。此外，迎请来不可思议的佛、菩萨和瑜伽母，化为怙主兄妹的身相，如降下大雨般融入身体，如此信解。说完，焚烧古古鲁香和怙主香，以及以阿什塔为首的精华和夏萨那和若若，三次之间演奏音乐，猛烈加持。说：其身之随许已成。第二，为了语之随许，念诵祈请文。复诵：诸佛之语金刚。当下赐予我。如是三次。观想上师黑汝嘎心间的咒语中间有夏萨那等三个咒语。从前面生起的黑袍金刚的心间，在莲花和日轮之上，蓝色五股金刚杵，中心在日轮之上有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。其外围绕着完整念诵“嗡 希 玛哈 嘎拉……”最后念诵啪 梭哈（藏文：ཕཊ་སྭཱཧཱ，梵文天城体：फट् स्वाहा，梵文罗马拟音：phaṭ svāhā，汉语字面意思：啪 梭哈）的心咒。其外是完整念诵“嗡 希 玛哈 嘎拉亚 夏萨那……”最后念诵啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的根本咒。其外是嗡 若若……吽 炯 吽（藏文：ཧཱུཾ་བྷྱོཿཧཱུཾ，梵文天城体：हुं भ्योः हुं，梵文罗马拟音：hūṃ bhyoḥ hūṃ，汉语字面意思：吽 炯 吽）等围绕。你们也观想自己是护法，在如八瓣莲花般张开的心莲中。从邦字化为莲花，让字化为日轮的座垫上，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字融化为蓝色金刚杵，中心在日轮上有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。之后，以虔诚之心，上师的心间发出光芒，击中前面的黑袍金刚，其心间的咒鬘发出耀眼的光芒，伴随着声音。