English
In the shadow of the terrifying forest house. In its center, from the letter པཾ (Tibetan, Sanskrit Devanagari: प, Sanskrit Roman transliteration: paṃ, Chinese literal meaning: Bang) arises a three-petaled blue-black lotus. In its center, from the letter ཧཱུཾ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hong) deep blue light radiates. All fierce enemies and demons are destroyed and gathered here, completely transformed, becoming the glorious Lord of Action, with a dark blue body, wrathful and terrifying, in the form of a short person, with one face and two arms, limbs short and stout. Possessing the vajra iron beak of a raven's face, eyebrows furrowed, with three eyes. The right hand raises a burning vajra curved knife like fire. The left hand holds a skull cup of blood at the heart and sucks it. The beard, eyebrows, hair, and mustache blaze upwards. The mouth is opened extremely wide, the breath from the mouth swirls like a firestorm. A great stream of blood flows down. Sharp fangs are clenched, and a majestic roar is proclaimed. Standing in a posture of stretching and bending, adorned with black snakes. Crowned with five dry skulls, and wearing a necklace of fifty wet skulls. From the hairline, a vajra garuda soars. Wearing a tiger skin loincloth. Possessing the splendor of a billion suns, residing in the midst of blazing flames. The feet trample, suppressing the heads of hostile and malicious beings. Surrounded by a retinue of thousands of black raven-faced attendants, millions of flesh-eaters, the eight classes of gods and demons, incarnate leaders, and again manifested winged creatures with beaks and claws, fierce groups of wild beasts, especially fierce dark blue nagas, holding razors and snake lassos, etc., immeasurable in number. At the heart of the main deity is a triangular sun, upon which is a blue letter ཧཱུཾ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hong). From the letter ཧཱུཾ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hong) at one's own heart, light radiates, inviting the retinue of a thousand black Lords of Action from the cool garden of the cold charnel ground. Vajra samājaḥ, jaḥ hūṃ vaṃ hoḥ. Om mahākāla kāka mukha arghaṃ pratīccha svāhā. Offer with shapta, etc. Recite: Om vajra mahākāla samaya hana hana hūṃ phaṭ. And seal the commitment by touching the crown of the head with the five-pronged vajra mudra. Clearly visualize the object of recitation, beginning with Om vajra mahākāla guṇa hrida hūṃ phaṭ. Om mahākāla trakṣad jaḥ. Om mahākāla siddhi yama duma jaḥ. Om mahākāla kāka mukha hūṃ phaṭ. Samaya srog dun dun breng breng ja ja. To the life of all fierce enemies and demons, ya. Ruru tsalaya. Mahākāla traka sarva shatrūna.
Chinese
玛惹雅 帕！如是尽力念诵。基与心合一的咒语也是意义上的事业怙主本尊的咒语。朵玛仪轨是：依于智慧怙主修法本身的种类而作，赞颂是：广的，大尸林清凉园。等等，或者以短赞颂一颂来赞颂也可以。此即收弟子的事业是：前行与智慧怙主时相同。正行上师观为本尊，弟子观为智慧怙主。前面的朵玛观为事业怙主，迎请。之后赐予咒语的念诵传承。朵玛交于手中而作嘱咐。仅仅作此朵玛灌顶，与智慧怙主时的相同念诵也可。如何制作坛城的方式是：做法源三角，深蓝色，具火焰山。中央做一个具有神像弯刀的。其上放红色朵玛三角。前面供朵玛，三个三角排列为一，周围以供品围绕。中央的大红色朵玛上插箭旗。若有擦擦则悬挂。后行之时，迎请智慧尊，而供养朵玛本身。以猛厉行为，一切降伏怨敌魔障，欢喜事业之神，彼之修法随赐之，心髓口诀明晰说。与事业怙主乌鸦面者相关的，需求成办的修法章节。吉祥增上！朵玛仪轨随赐的简略仪轨皆明。嗡 斯瓦斯谛！血饮威德之使者，古汝怙主兄妹，顶礼后书写朵玛仪轨随赐之，简略仪轨皆明。前方陈设以美食九种所成的朵玛，以血肉装饰。其前方陈设供品，自身生起黑汝嘎等，或者忿怒尊之王任何一个都可以，观想后，如共同的供品加持。朵玛也如所修本尊之仪轨，或者无上共同的加持，任何适合的都可以。以 स्वाभाव (svabhāva，自性)使之空性。空性之中，前方虚空之处，大尸林中央，怨敌魔障镇压之上，从 པཾ (pam，邦)字化为莲花，从 རཾ (ram，让)字化为
English
Māra ya phaṭ! Recite as much as possible. The mantra that combines the base and essence is also the mantra of the Lord of Action himself in meaning. The Torma ritual is: Based on the method of Wisdom Protector himself, the praise is: Extensive, the great charnel ground, the cool grove. Or praise with a short verse of one shloka. The activity of accepting disciples is: The preliminary is the same as in the case of Wisdom Protector. In the main part, the master is visualized as the deity, and the disciple is visualized as the Wisdom Protector. The Torma in front is visualized as the Lord of Action, and invited. Then give the oral transmission of the mantra. The Torma is placed in the hand and instructions are given. If only this Torma empowerment is done, it is also okay to recite the same as in the case of Wisdom Protector. The method of setting up the base is: A Dharma source triangle, dark blue with fiery mountains. In the center, make one with a deity symbol and a curved knife. On top of that, place a red Torma triangle. In front, arrange three offering Tormas in a row, surrounded by offerings. Plant an arrow banner on the large red Torma in the center. If there is a Tsakali, hang it. At the time of the subsequent ritual, invite the Wisdom Being and offer the Torma itself. By means of fierce action, all enemies and obstacles are subdued, the deity who delights in action. The method of accomplishment and subsequent permission is clearly stated in the essential instructions. A section of the practice method related to the accomplishment of needs of the Lord of Action with a raven face. May it flourish and increase! The few rituals of the Torma ritual subsequent permission are clear. Oṃ Svasti! Supreme messenger of the Blood-Drinking Glory, Lord of the Tent, brother and sister, after bowing, write clearly the few rituals of the Torma ritual subsequent permission. In front, arrange a Torma made of the nine best foods, adorned with flesh and blood. In front of it, arrange offerings, and generate yourself as a Heruka or any wrathful king. After visualizing, bless the offerings in accordance with the common offerings. The Torma should also be according to the ritual of the deity you are practicing, or any condensed blessing of the unsurpassed common practice that is appropriate. Purify it into emptiness with Svabhava. From the state of emptiness, in the space in front, in the center of the great charnel ground, on top of the enemies and obstacles being suppressed, from the syllable པཾ (pam，邦) arises a lotus, from the syllable རཾ (ram，让) arises
Chinese
在太阳上，从吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）深蓝色中发出光芒。 摧毁所有邪恶的敌人和障碍。 从完全聚集而来， 成为伟大的金刚黑尊， 拥有如末日黑暗般的肤色， 身躯巨大且猛烈燃烧。 一面二臂，右手持弯刀，左手持盛满血的颅碗， 在心中上下握持。 两手之间拿着幻化的铃杵。 具有三只眼睛， 嘴里咬着牙齿， 黄色的头发向上竖立。 戴着五个干人头颅的头饰， 佩戴五十个湿人头颅的项链， 具有六种骨饰和蛇装饰， 身穿虎皮裙。 披着各种丝绸制成的头巾和飘带。 以侏儒般的姿势坐在尸体上。 在他的右边是黑鸟， 左边是黑狗， 后面是铁狼， 前面是黑人。 上方飘荡着金翅鸟化身的信使， 戴着不动佛的头饰， 居住在智慧之火熊熊燃烧的中央。 周围环绕着无数的使者和化身，以及八部众。 在他的左边，从扎（藏文：ཏྲག་）中生出埃嘎扎匝智，肤色蓝色。 一面二臂，双手在心中拿着盛满甘露的宝瓶。 上身覆盖着白色丝绸衣服， 身穿虎皮裙， 头发变成一根辫子，向左垂下， 呈现愤怒的形象。 在她宽阔的腹部内，从扎（藏文：ཏྲཀ）中，在血海中央，从勃（藏文：བྷྱོཿ）中生出吉祥天母，欲界自在母，骑着骡子和嘎巴拉。 肤色蓝黑色， 一面四臂。 右手第一只手拿着剑， 第二只手拿着盛满血的颅碗。 左手第一只手拿着矛， 第二只手拿着三叉戟。 戴着五个干人头颅的头饰， 佩戴五十个湿人头颅的项链， 具有六种骨饰。 上身覆盖着象皮， 下身覆盖着牛皮， 身穿羚羊皮裙。 系着龙王腰带， 具有三只眼睛， 嘴里含着僵硬的尸体，咬着牙齿。 右耳装饰着毒蛇， 左耳装饰着狮子。 身上涂抹着血滴、油脂图案和大量灰烬。 身体非常消瘦，肚脐正对着日月升起的地方。 空行母们
English
On the sun, light radiates from the dark blue Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanized: hūṃ, Literal Chinese meaning: seed syllable). Destroy all evil enemies and obstacles. From the complete gathering, arises the Great Vajra Black One, with a complexion like the darkness of the end of time, large and fiercely blazing. One face and two arms, the right hand holding a curved knife, the left hand holding a skull cup filled with blood, holding it up and down in the heart. In the middle of both hands, he holds the illusory bell and vajra. Possessing three eyes, biting his teeth, yellow hair standing upright. Wearing a crown of five dry human heads, and a necklace of fifty wet, bleeding human heads. Adorned with six bone ornaments and snakes, wearing a tiger skin loincloth. Covered with various silk headbands and fluttering streamers. Sitting on a corpse in a dwarfish posture. To his right is a black bird, to his left is a black dog, behind him is an iron wolf, and in front of him is a black person. Above, messengers emanating from the Garuda fly. Wearing the crown of Akshobhya, residing in the center of the blazing fire of wisdom. Surrounded by countless messengers and emanations, as well as the assembly of the Eight Classes. To his left, from Trak (Tibetan: ཏྲཀ) arises Ekajati, with a blue complexion. One face and two arms, holding a vase filled with nectar at her heart. Her upper body is covered with white silk clothes, wearing a tiger skin loincloth. Her hair is formed into a single braid, hanging to the left, appearing wrathful. Within her wide belly, from Trak (Tibetan: ཏྲཀ), in the middle of an ocean of blood, from Bhyoḥ (Tibetan: བྷྱོཿ) arises Palden Lhamo, the Queen of Desire Realm, riding a mule and a kapala. Her complexion is blue-black, with one face and four arms. The first right hand holds a sword, the second holds a skull cup filled with blood. The first left hand holds a spear, the second holds a trident. Wearing a crown of five dry human heads, and a necklace of fifty wet human heads, adorned with six bone ornaments. Her upper body is covered with elephant skin, and her lower body is covered with cow skin, wearing a antelope skin loincloth. Tied with a Naga king's belt, possessing three eyes, with a stiff corpse in her mouth, biting her teeth. Her right ear is adorned with a poisonous snake, and her left ear is adorned with a lion. Her body is decorated with blood drops, grease patterns, and piles of ashes. She is extremely emaciated, with the sun and moon rising directly from her navel. The Dakinis
English
īti eṣa pañcī ma ka lo. ayaṃ idaṃ. ratna trayā pā ka riṇe. ya ti pratijñaṃ. sma ra si ta dā. idaṃ duṣṭaṃ kha kha khā hi khā hi. mā ra mā ra. gṛhṇa gṛhṇa. bandha bandha. hana hana. daha daha. paca paca. di na me ke na hūṃ phaṭ. oṃ ro ru ro ru bi tiṣṭha ba to si kā ma la rakṣa si hūṃ bhyoḥ hūṃ. hūṃ. One with an umbrella in the form of a Rakshasa, The Bodhisattva who subdues and destroys, The terrifying one who piles up three cities, I praise you, the fierce one. Dark in color, short in stature, with great splendor, Subduing evil, holding a curved knife in the right hand, The left hand holds a vessel filled with evil blood, I praise the one with a garland of skulls. Angrily stamping the ground, shaking the earth, With a terrifying laugh, overturning Mount Meru, Extracting the heart of those who break their vows, I praise the one who keeps their vows. Glorious Protector, Mahakala, Great God, blazing with glory, black, and mighty, Son of Mahadeva, fierce and powerful, Great Lord of Hosts, Mahakala. Auspicious Black One, enemy of the triple city, Black Great One, protector of the entire doctrine, Black Great One, the life force of the entire Dharma wheel, Black Great One, the war god of those who keep their vows. Come here and partake of this ornamented offering, Please partake of this offering of red flesh and blood, Please partake of this food of Jambudvipa, Please partake of this offering of the essence of medicine and alcohol. I offer the repayment of past debts, Please accept the supplication for present debts. Protect the retinue and avert obstacles, And enemies, those who harm, demons, etc., Many demons and obstructors, Please pacify them all, I pray that you quickly accomplish the work of expanding the doctrine. Thus it is said. Bhyo! By the power of whose body, speech, and mind, Having suppressed all the realms of desire, The mother who controls the realms of desire, I prostrate to the Mother, the sovereign of the desire realm. Glorious goddess, your body, Is majestic like Mount Meru, Blazing like a blue lotus, Emanating emanations like rays of the sun. Golden hair blazing upwards, Red eyes darting like lightning, A human corpse in her mouth, gnashing her teeth, A skull cup filled with blood, Hands adorned with terrifying weapons, Adorned with a headdress of human heads, jewels, and bones, Dragon king, lion, iron hook, And drops of blood and fat.