English
Please invite. (Then) perform the common Torma empowerment ritual, giving the body empowerment. Hand over the rosary to the disciple who visualizes the guru as the protector, give the common recitation transmission, giving the speech empowerment. Give the beng, the support of the minds of all Buddhas, just by waving it, it can crush enemies and demons into dust, today I give it to you. Oṃ Mahākāla Rakṣa Du Beng Āḥ Hūṃ. Abhiṣiñca Maṃ. Give the mind empowerment. Give the iron hook, the support of the accomplishments of all Buddhas, just by remembering it, it makes the black protector happy and satisfied, today I give it to you. Oṃ Mahākāla Citta Prīti Āḥ Hūṃ. Abhiṣiñca Maṃ. Give the quality empowerment. Give the vajra kila, the support of the activities of all Buddhas, just by wrapping it, it makes all the difficult to tame ones terrified, today I give it to you. Oṃ Mahākāla Enemy's Heart Kīlaya Hūṃ Phaṭ. Abhiṣiñca Maṃ. Give the activity empowerment. The subsequent commitments, offering of the mandala, offerings, etc., are the same as the common ritual, starting from the common prayer, the subsequent rituals are performed according to the previous ritual. From everywhere extremely fierce, praised with concealment, the endless Dharma categories of the Dharma protectors, only the necessary essence is written. This is the practice sequence called the Tiger-Riding Protector. auspicious! The practice of the Dharma Protector Good-Possessed Black Protector. Oṃ Svasti! I prostrate to all the victors, briefly explain the practice of the Dharma Protector Good-Possessed Black Protector, may it pacify obstacles and adverse conditions. With the self-generation of the yidam as the preliminary, draw a dark blue-black Dharma source, surrounded by a circular skull, bull horn, and fire mountain. Surround it with offering Tormas. With the self-generation of the yidam dakini as the preliminary. The offerings are the same as the common protector, or blessed according to the yidam. Purify the front generation. From emptiness, within the vast and boundless protective wheel, in the palace surrounded by the terrifying great charnel ground, in the burning skull city, in the center of which is a lotus, sun, and the huge corpse of the enemy demon overlapping, from the light emission and absorption of the letter Kṣa, manifesting the Good-Possessed Black Protector, the son of the desire god, body color dark blue-black, face
Chinese
欲成办事业之海，请取此入门之精要。乃具光荣之怙主班（beng）教言之修法品目也。吉祥黑怙主之修法。 嗡 斯瓦斯谛！三世诸佛之教旨住，吉祥黑怙主具威力，赞彼已而敬礼后，略说修法之差别。欲修持被称为伏藏之怙主班玛，修法之总类与虎乘和班教言相同，然于自身前，于日月叠加之垫上，从自身心间放光（藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：卡），从卡字生出卡字所标帜之弯刀，由此生起怙主，念诵“玛哈嘎拉 吽”，怙主之右持旃檀之大班，左持女妖之腿骨长矛，其余与通常相同，然为七部母所围绕。迎请时，念诵“扎 吽 邦 霍 诶嘿耶嘿 玛哈嘎拉 比汝尼 扎扎 吽”，展示班之手印，并多次念诵。咒语为“玛哈嘎拉 咕那 舍日达 吽 扎”，以及“嗡 玛哈嘎拉 尼吞 兰吞 热日 惹巴达。布尼惹 扎。于仇敌心上 扎。札卡惹恰 吞 热日 惹巴达。于仇敌心口 惹 扎”，此乃两种藏式“惹巴达”。又，于此之眷属，右方生起持刀颅之红母，左方生起与通常相同之热玛德，前方生起持剑与颅血之作务者。亦有念诵“嗡 德瓦 阿苏惹 贝提 扎 固尼 嘿扎 霍。巴胡惹达 匝 辛达。古日比 孜扎 吽。札卡惹恰 萨玛雅。当当 扎扎 吽 吽”之方式。其余从随许之事业起，一切皆与虎乘之时相同。斯努千列贝洛珠（Snubs chen legs pa'i blo gros）者，从伏藏取出且普遍知名。从圆满之饶德（rab dga'）修法集中，摘录少许精要。被称为斯努派（snubs）之怙主班玛，乃伏藏修法之品目也。吉祥！吉祥！吉祥！ 略摄吉祥三兄弟修法。 嗡 斯瓦斯谛！诸佛与善逝之，从顶髻所出咒语王，敬彼已而吉祥大，略说三兄弟修法。于前方设具三尖黑色三角之坛城，其前排列三个朵玛，边缘供养食子。
English
Wishing to accomplish the ocean of activities, please take this essence of the gateway. This is a section of the practice method of glorious Lord Beng Ka-ma. Practice method of Legden Nagpo. Oṃ Svasti! The command of the Buddhas of the three times resides, Legden Nagpo is powerful and mighty. Praising him, I prostrate and explain a little about the special practice method. If you wish to practice Lord Bengma, who is known as a treasure, all the general methods of practice are similar to Takshon and Beng Ka-ma. On the seat piled with sun and moon in front of you, emanate the letter Ksha from your heart. From Ksha, create the Lord from the curved knife marked with Ksha, and say Mahakala Hum. The Lord's right hand holds a large sandalwood Beng, and the left hand holds a long spear made of a Rakshasa's leg bone. The rest is the same as usual, but he is surrounded by seven mother goddesses. During the invocation, show the Beng mudra and recite many times: Jah Hum Bam Hoh Ehyehi Mahakala Biruni Jaja Hum. The mantra is Mahakala Guna Hrida Hum Jah, and Om Mahakala Nithum Lamthum Ril Rabada. Punira Jah. On the enemy's heart, Jah. Trak Raksha Thum Ril Rabada. On the enemy's heart, Rak Jah. These are two Tibetan Rabadas. Also, on the right side of this retinue, create a red mother holding a knife and skull cup, on the left create Remati, who is the same as usual, and in front create a worker holding a sword and skull blood. There is also a way to recite Om Deva Asura Brithi Jaghuni Henja Ho. Bahurada Tsa Hinda. Kurbhi Jijha Hum. Trak Raksha Samaya. Dam Dam Jaja Hum Hum. Everything else, from the activity of empowerment onwards, is the same as in the case of Takshon. Snubs-chen Legpai Lodro unearthed it from the treasure and it is widely known. From the complete Rab-ga practice cycle, I have extracted only a few essential points. Lord Beng, known as the Snubs tradition, is a section of the treasure practice method. Mangalam! Auspiciousness! Auspiciousness! Abridged practice method of the three Legden brothers. Oṃ Svasti! The king of mantras that arises from the crown of all Buddhas and Sugatas, having praised him, the great Legden, I will explain the abridged practice method of the three brothers. In front, set up a black triangular mandala with three points. Arrange three tormas in front of it. Edge offering tormas.
Chinese
陈设食子。以自生起为先，清净前生起。从空性中，在莲花日轮和敌魔交错的三座垫子上，从三个吽字中生起吉祥黑怙主三尊，身色深蓝黑色，手持旃檀木大棒，身穿黑色绸缎短褂，腰系金色大腰带，脚穿萨格底长筒靴，以人头和蛇装饰，威猛可怖，安住在尸陀林中央火焰熊熊燃烧的境界中。三处加持。迎请智慧尊。灌顶以忿怒尊金刚印封。以阏伽等供养。 掌管三界，调伏三慢之天魔，为调伏故，礼敬吉祥黑怙主，三尊之身。嗡 玛哈嘎拉 夏日巴雅 嗡 玛哈嘎拉 杜扎巴雅 嗡 玛哈嘎拉 杜扎巴雅 念诵。食子如共同仪轨般加持，于三咒后加阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）三次供养。委托事业可广说，或略说：吉祥怙主三尊及眷属，祈请守护佛陀教法，息灭一切违缘，成办所委托的事业。之后是随许：弟子以金刚持等祈请。以智慧降临之方式融入本尊身。 吽 吽 希日 玛哈嘎拉 雅 阿贝夏雅 扎 扎 萨玛雅 迪叉 瓦日拉 吽 念诵并猛烈奏乐。以此缘起，弟子刹那间化为吉祥怙主三尊。将身像置于头顶，诸佛之身之相，仅仅观想，便能迅速获得成就，今日赐予你。 嗡 希日 玛哈嘎拉 嘎雅 阿比钦扎 吽。 授予木棒，念诵：语之相，仅仅念诵，瓦嘎 阿比钦扎。授予金刚橛，意之，仅仅持握，则达 阿比。授予盛满血的颅器，功德，仅仅持有，古纳 阿比。将加持为敌魔之命，甘露自性的食子置于手中，吽，此乃大吉祥黑汝嘎，降伏大魔之命，汝子当享用此，迅速降伏教法之敌魔，噶玛 阿
English
Arrange the torma. With self-generation preceding, purify the front generation. From emptiness, on the three seats of lotus sun and crossed enemies and obstacles, from three Hūṃs arise the three glorious black Mahākālas, body color dark blue-black, holding a large sandalwood club, wearing a black silk cloak, tied with a large golden belt, wearing Sāktī long boots on the feet, adorned with human heads and snakes, fierce and terrifying, residing in the midst of a burning fire in the charnel ground. Bless the three places. Invite the wisdom beings. Seal the empowerment with the wrathful vajra. Offer with argham etc. Controlling the three worlds, subduing the gods and demons of the three prides, for the sake of subduing, I prostrate to the glorious black Mahākāla, the three forms. Oṃ Mahākāla Śarībhyaḥ Oṃ Mahākāla Dūtrībhyaḥ Oṃ Mahākāla Dūtrībhyaḥ Recite. Bless the torma as in the common ritual, and offer it three times with the addition of Ā-kāro (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) at the end of the three mantras. Entrust the activity extensively, or briefly: Glorious Mahākāla three forms and retinue, please protect the Buddha's teachings, pacify all obstacles, and accomplish the entrusted activities. Then comes the subsequent permission: the disciple requests with Vajradhara etc. Dissolve the deity in the manner of descending wisdom. Hūṃ Hūṃ Śrī Mahākāla Ya Āveśaya Ja Jaḥ Samāya Tiṣṭha Vajra Hūṃ Recite and play music fiercely. By this cause, the disciple instantly transforms into the three glorious Mahākālas. Place the body image on the crown of the head, the marks of the body of all Buddhas, merely contemplating, one will quickly attain accomplishment, today I bestow it upon you. Oṃ Śrī Mahākāla Kāya Abhiṣiñca Hūṃ. Hand over the club, recite: The mark of speech, merely reciting, Vāka Abhiṣiñca. Hand over the phurba, of mind, merely holding, Citta Abhi. Hand over the skull cup filled with blood, qualities, merely holding, Guṇa Abhi. Place in the hand the torma blessed as the essence of nectar for the sake of enemies and obstacles, Hūṃ, this is the life of the great glorious Heruka, who subdued the great demon, may you, son, enjoy this, quickly subdue the enemies and obstacles of the teachings, Karma A.
Chinese
灌顶。（藏文）如同朵玛的开示一般。之后的行为也和通常一样。出自《遣除大回遮》的陀罗尼咒语中。普遍传扬的，三兄弟的修法，是简略极喜之精要。吉祥善护三尊之修法章节完毕。 吉祥圆满！ 善护怙主的修法。 顶礼！ 嗡 斯瓦斯谛！ 顶礼黑汝嘎后，其教令威猛严厉至极。顶礼善护怙主后，略微书写奇妙的修法。陈设供品朵玛，以本尊的自生为先导，以（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）使之空性。从空性中，在自己面前，生起具有尸林的回遮轮。内有黑蓝色三角形，具有八瓣莲花。日轮。黑色罗刹仰面朝天的座垫。其上，从（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出巨棒，以（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，从中放光，聚集，完全变化，成为吉祥智慧怙主，安廓拉，身色黑蓝色，一面二臂。右手持旃檀木巨棒，左手托颅碗血。三眼怒睁，龇牙咧嘴，胡须眉毛头发赤黑色向上竖立。口中吞食血和肠子。身穿黑色绸缎法衣，腰间系着金腰带。具有蛇和珍宝的装饰。头戴颅骨冠。以魔类头颅为项链。脚穿铜鞋。安住在熊熊燃烧的火焰中。从其心间发出（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：吼）字，向右，从（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出黑色的善护。右手挥舞旃檀木巨棒，左手将颅碗血灌注于主尊口中。和主尊的装束相同。傲立于尸体之上。向左，从（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：吼）字中生出。具吉祥天女，身色青黑色，骑着红色的骡子。右手挥舞宝剑，左手持颅碗于胸前。装饰和形象和ra ma ti相同。在其外围，右边是五部空行母。左边是四大天王。东方是仙人一切明。背后是夜叉诺布桑布。在这些之外，东方有千个罗刹。东南方有千个魔母。南方有千个曜魔。西南方有千个赞神。西方有