English
Please come with your perfectly pure retinue. Om Sarva Tathagata Vajra Vidarana Sapariwara Ehyehi. Recite this. Then make offerings and praises. Holding the mantra cord, focus your mind and recite the mantra sutra, explaining the lineage through self-generation. Finally, offer praises to the deity of the vase, and apologize for any shortcomings. Vajra Muh! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Vajra Muh) The wisdom being departs. Pour water from the conch shell, offer the offering, and say that the samaya being dissolves into light and becomes the water of the vase. Then offer the transcendent torma, and distribute the worldly torma in three portions. During the student's activities, after the actual empowerment is completed, perform the three actions of washing, cleansing, and protection. As I have said, after reciting the near-heart mantra completely, add at the end of the near-heart mantra: Sarva Papam Shantim Kuru Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Pacify all sins, make peace, Svaha) Similarly, add: Sarva Vighnan. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All obstacles) Sarva Rosha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All anger) Sarva Dushtam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All evil) Sarva Jvare. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All fever) Sarva Upadrave. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All calamities) Sarva Akala Mrityu. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All untimely death) Sarva Dursopani. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All bad dreams) Sarva Durmiti. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All bad omens) Sarva Chitta Kulebhyah Shantim Kuru Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All evil minds, pacify, make peace, Svaha) Bathe the student with the water of the vase, and finally rinse the mouth. Similarly, cleanse with peacock feathers, etc., and replace Shantim Kuru Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Pacify, make peace, Svaha) with Apana Ye Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Remove, Svaha) Then perform the protection, saying Raksha Raksha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Protect, Protect) at the end of each one. Place the crossed vajra on the crown of the head, heart, shoulders, right and left arms, and right and left hips. Finally, say: By the blessing of the truth of the victorious ones and their sons, and by the power and strength of the Vajra Destroyer, I have protected this being, may no one harm him. Saying this, throw flowers and perform auspiciousness with music. Then, the main one takes the vows as before, offers the mandala of gratitude, and from now on offers the offerings, dedicates the merit. Refresh the offerings of the front generation and bless them, then make offerings and praises, prayers, the hundred-syllable mantra, apologies, requests to depart, aspirations, and auspiciousness. During the recitation transmission, if there is no time or displeasure, and if the usual practice of self-generation is not possible, then recite: Nama Schanda Vajra Krodhaya. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Homage to the fierce Vajra Wrathful One) Hulu Hulu. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Hulu Hulu) Tishta Tishta. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Stand Stand) Bandha Bandha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Bind Bind) Hana Hana. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Destroy Destroy) Amrite Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Ambrosia Hum Phat) as the near-heart
English
It is sufficient to recite alone, and the empowerment that is separate from washing, anointing, and guarding is also bestowed upon those who are in the appropriate time. If it is abbreviated, then the preliminaries, the assembly field, and the accumulation of merit can also be abandoned. Also, the method known as the dark blue destroyer is only for this ritual activity. The Bhagavan is dark blue in color, holding a five-pronged vajra in his right hand, and holding a bell in his left hand at his waist. His yellow hair is upright, and he has a left leg extended. He has tiger skin and snake ornaments. He resides in the midst of blazing flames. The wrathful ones who emanate in an instant in the ten directions have the same appearance as themselves. To generate in this way is the special feature. There is also a method of performing the torma ritual according to the Yoga Tantra. On the other hand, it is okay to not have the torma of the world beyond, so do as you please. Widely known among the wise and foolish, it is the crown jewel of the wonderful mantra lineage, possessing the blessings of dharani, mantra, and heart mantra. A concise sadhana, Emaho! This is a chapter of the green-blue sadhana of Vajra Destroyer. May it flourish and increase! The Sadhana of the Lord of Secrets.
English
During the time of "Hey Phu Phu," emanate countless wrathful deities holding phurbas, and contemplate that all obstacles and hindrances are struck by the phurbas. After these, similar to a common deity empowerment, after merging with the wisdom being, empower again with vase water. After these, bestow the recitation transmission. For this, the disciples visualize the deity from whom they are receiving the transmission in front, this is the characteristic of the action of the eastern Vajrasattva image. The activities after the empowerment are the same as usual. Replenish the offerings again, and then the way of performing the subsequent ritual is the same as usual, the wisdom being of the vase deity departs, the samaya being is absorbed into oneself, and consecrate the eastern image. Then, complete the activities inconspicuously, and make extensive prayers and auspicious wishes. In short, this is the way of the boat and the red, the essence of wonderful practice, from a very large collection of texts, only a little essence is written. This is the chapter of the white Vajra Vidarana sadhana. May it flourish and increase! Necessary Sadhana.
Chinese
具眼者与小妻，左腿伸展压着象头神，三眼，黄发，虎皮裙等，忿怒尊的装饰和装束全部圆满，蓝色无边龙王束发，红色耳环作耳饰，杂色具种者作臂钏，黄色海螺作手镯，白色莲花作项链，绿色力线作供养持物，财增之子如甘露色作腰带，白色大莲花作脚镯，从身所生之智慧火焰燃烧的中央安住。嗡 阿 毗伽南达 格热 吽 吽。如是念诵，明观生起。于眼中，（藏文：ཀྵིཾ，梵文天城体：kṣiṃ，梵文罗马拟音：kṣiṃ，汉语字面意思：克辛）。于耳中，（藏文：ཛྲིཾ，梵文天城体：jriṃ，梵文罗马拟音：jriṃ，汉语字面意思：哲让）。于鼻中，（藏文：ཁཾ，梵文天城体：khaṃ，梵文罗马拟音：khaṃ，汉语字面意思：康）。于舌上，（藏文：གཾ，梵文天城体：gaṃ，梵文罗马拟音：gaṃ，汉语字面意思：冈）。于额头，（藏文：སྐཾ，梵文天城体：skaṃ，梵文罗马拟音：skaṃ，汉语字面意思：斯冈）。于脐间，（藏文：སཾ，梵文天城体：saṃ，梵文罗马拟音：saṃ，汉语字面意思：桑）。于额头，（藏文：ཨོཾ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。于喉间，（藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：啊）。于心间，（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如来一切忿怒尊甘露汇聚之相，班杂 萨玛扎，扎 吽 榜 霍，无二融入。于自心间，自形之智慧勇识，彼之心间，三摩地勇识吽。灌顶之本尊眷属及，班杂 萨玛扎，嗡 班杂 班瓦 阿比钦扎 吽。如是灌顶，身满，净垢，余水向上涌出，不动佛为顶严。念诵者，专注三摩地勇识之光芒，嗡 阿 毗伽南达 格热 吽 啪特。此为近心咒。嗡 呼噜呼噜，底瑟达底瑟达，班达班达，哈纳哈纳，达哈达哈，阿弥利得 吽 啪特。此为心咒。嗡 呼噜呼噜，底瑟达底瑟达，班达班达，哈纳哈纳，达哈达哈，嘎惹嘎惹，毗斯坡达亚，毗斯坡达亚，萨瓦 毗伽南 毗那亚嘎纳 玛哈嘎纳巴地 哲威达安达嘎惹亚 吽 啪特。此为根本小咒。那摩 萨曼达 嘎雅 瓦嘎 哲达 班哲里南。那摩 玛哈 班杂 卓达亚。玛哈 当斯多达 嘎达 拜惹瓦亚。阿斯 穆萨拉 巴惹夏 巴夏 哈斯达亚。嗡 阿弥利达 滚达利 卡卡 卡嘿 卡嘿。底瑟达底瑟达。此后即刻念诵，此为根本大咒。若各自修持圆满，数量依次为三十二万，十六万，八万，四万。若全部合修，数量为八十万，四十万，二十万，十万。于座间
English
The one with eyes, together with a small consort, pressing the lord of hosts with the left leg extended, three eyes, yellow hair, a tiger skin loincloth, etc., completely adorned with the ornaments and attire of a wrathful deity. The blue, infinite Naga king binds the hair. A red ornament serves as earrings. A variegated one of noble lineage adorns the upper arms. A yellow conch shell serves as bracelets. A white lotus adorns the throat. A green power cord is held for offering. The son of Norgyé, like the color of nectar, serves as a belt. A large white lotus serves as anklets. He dwells in the center of the blazing fire of wisdom born from his body. Oṃ āḥ vighnānta kṛta hūṃ hūṃ. Saying this, generate it clearly. In the eyes, kṣiṃ (藏文：ཀྵིཾ，梵文天城体：kṣiṃ，梵文罗马拟音：kṣiṃ，汉语字面意思：克辛). In the ears, jriṃ (藏文：ཛྲིཾ，梵文天城体：jriṃ，梵文罗马拟音：jriṃ，汉语字面意思：哲让). In the nose, khaṃ (藏文：ཁཾ，梵文天城体：khaṃ，梵文罗马拟音：khaṃ，汉语字面意思：康). On the tongue, gaṃ (藏文：གཾ，梵文天城体：gaṃ，梵文罗马拟音：gaṃ，汉语字面意思：冈). On the forehead, skaṃ (藏文：སྐཾ，梵文天城体：skaṃ，梵文罗马拟音：skaṃ，汉语字面意思：斯冈). In the navel, saṃ (藏文：སཾ，梵文天城体：saṃ，梵文罗马拟音：saṃ，汉语字面意思：桑). On the forehead, oṃ (藏文：ཨོཾ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡). In the throat, āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：啊). In the heart, hūṃ (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽). All the Tathāgatas, in the form of wrathful nectar swirling, vajra samājaḥ, jaḥ hūṃ baṃ hoḥ, merge indivisibly. In one's own heart, a wisdom being like oneself. In its heart, the samādhi being hūṃ. The maṇḍala of empowerment, vajra samājaḥ, oṃ vajrī bhāva abhiṣiñca hūṃ. Thus empower. The body is filled. Cleansing impurities, the remaining water flows upwards. Akṣobhya adorns the crown. The recitation is: Focusing the mind on the rays of light of the samādhi being, oṃ āḥ vighnānta kṛta hūṃ phaṭ. This is the near-heart mantra. Oṃ hulu hulu, tiṣṭha tiṣṭha, bandha bandha, hana hana, daha daha, amṛte hūṃ phaṭ. This is the heart mantra. Oṃ hulu hulu, tiṣṭha tiṣṭha, bandha bandha, hana hana, daha daha, garja garja, visphoṭaya visphoṭaya, sarva vighnan vināyaka mahāgaṇapati jīvitāntakāraya hūṃ phaṭ. This is the short root mantra. Namaḥ samanta kāya vāk citta vajriṇāṃ. Namo mahāvajrakrodhāya. Mahādaṃṣṭotakaṭabhairavāya. Asimusala paraśupāśahastāya. Oṃ amṛtakuṇḍali khakha khāhi khāhi. Tiṣṭha tiṣṭha. From then on, recite immediately, this is the long root mantra. If each of these is practiced to completion, the numbers are successively 320,000, 160,000, 80,000, and 40,000. If all are practiced together, the numbers are 800,000, 400,000, 200,000, and 100,000. In the session breaks,