English
In front, adorn with the image of the Lama. In one's own heart, on a four-petaled lotus, are the five Vidyādharī deities, and the wrathful king Hayagrīva together with the Lama. In the heart of the main deity, the syllable HRĪḤ (ཧྲཱིཿ，hrīḥ，赫利，seed syllable) is surrounded by a rosary of mantras. In the hearts of the four classes of ḍākinīs are also their respective seed syllables. On the crown of all of these, do OṂ (ཨོཾ，oṃ，唵，body), etc. No need for deity empowerment. The mantra to recite is: OṂ KURU KULLE HRĪḤ HŪṂ HŪṂ PHAṬ PHAṬ (ཨོཾ་ཀུ་རུ་ཀུལླེ་ཧྲཱིཿཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ，oṃ kuru kulle hrīḥ hūṃ hūṃ phaṭ phaṭ，嗡 咕噜 咕噜咧 舍 吽 吽 啪 啪，OṂ KURU KULLE HRĪḤ HŪṂ HŪṂ PHAṬ PHAṬ). OṂ ĀḤ HŪṂ HRI HRI HRI HARI NI SA HRI JAḤ ĀKARṢAYA HŪṂ JAḤ VASU VAŚAṂ KURU AṂKUŚA HRI VAŚAṂ KURU HŪṂ HŪṂ JA JAḤ (ཨོཾ་ཨཱཿཧཱུཾ་ཧྲི་ཧྲི་ཧྲི་ཧ་རི་ནི་ས་ཧྲི་ཛཿཨ་ཀརྵ་ཡ་ཧཱུཾ་ཛཿ བ་སུ་ཝ་ཤཾ་ཀུ་རུ་ཨངྐུ་ཤ་ཧྲི་ཝ་ཤཾ་ཀུ་རུ་ཧཱུཾ་ཧཱུཾ་ཛ་ཛཿ，oṃ āḥ hūṃ hri hri hri hari ni sa hri jaḥ ākarṣaya hūṃ jaḥ vasu vaśaṃ kuru aṅkuśa hri vaśaṃ kuru hūṃ hūṃ ja jaḥ，嗡 阿 吽 舍 舍 舍 哈日尼萨 舍 匝 阿嘎日萨亚 吽 匝 瓦苏 瓦香 咕噜 昂咕夏 舍 瓦香 咕噜 吽 吽 匝 匝). Recite this fiercely. For the second part, the maṇḍala is a red eight-petaled lotus. A skull cup filled with alcohol. A vermillion maṇḍala. A dharma-arising four-petaled lotus. Stack those written with seed syllables, etc. Surround the edges with offering tormas. Perform the preliminary torma offering, bless the place and objects. After the self-generation, front-generation, torma offering, etc., arrange two vases. In one, generate the five Kurukulle deities, and in the other, instantly generate Hayagrīva. Recite a little. Make offerings and praises. The deities in the vase dissolve into light and become nectar. Cover the maṇḍala with a curtain. The disciple offers the maṇḍala. Recite the common confession, take the vows of the five families. Blindfold and give a flower. With the water of the action vase and OṂ VAJRA KRODHA HAYA GRĪVA HŪṂ PHAṬ (ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲྀ་ཝ་ཧཱུཾ་ཕཊ，oṃ vajra krodha haya grīva hūṃ phaṭ，嗡 班杂 卓达 哈亚 哲瓦 吽 啪，OṂ VAJRA KRODHA HAYA GRĪVA HŪṂ PHAṬ) dispel obstacles. Place the nectar on the tongue with the three syllables. Then remove the curtain. May all the Tathāgatas bless. I pray that the noble Vidyādharī may descend upon me. Pray like this. Have the disciple visualize the four-petaled lotus and the five seed syllables in their heart. Invite countless Vidyādharīs and absorb them. OṂ KURU KULLE HRĪḤ HRĪḤ HRĪḤ ĀVEŚAYA HRI HRI HRI (ཨོཾ་ཀུ་རུ་ཀུལླེ་ཧྲིཿཧྲིཿཧྲིཿཨ་བེ་ཤ་ཡ་ཧྲི་ཧྲི་ཧྲི，oṃ kuru kulle hri hri hri āveśaya hri hri hri，嗡 咕噜 咕噜咧 舍 舍 舍 阿贝夏亚 舍 舍 舍) Recite fiercely and offer flowers. VAJRA CAKṢU CAKṢU VAJRA (བཛྲ་ཙཀྵུ་ཙཀྵུ་བཛྲ，vajra cakṣu cakṣu vajra，班杂 匝休 匝休 班杂，VAJRA CAKṢU CAKṢU VAJRA) Open the blindfold. Offer the maṇḍala. Instantly generate the disciple as the Vidyādharī samayasattva, mainly the five deities in the heart, and the complete Hayagrīva on the crown of the head. OṂ ABHIṢIÑCATU MĀṂ SARVA TATHĀGATA (ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ，oṃ abhiṣiñcatu māṃ sarva tathāgata，嗡 阿比钦匝度 芒 萨瓦 达塔嘎达，OṂ ABHIṢIÑCATU MĀṂ SARVA TATHĀGATA) Pray like this, and say OṂ VAJRĪ BHAVA ABHIṢIÑCA HŪṂ (ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，oṃ vajrī bhava abhiṣiñca hūṃ，嗡 班杂 巴瓦 阿比钦匝 吽，OṂ VAJRĪ BHAVA ABHIṢIÑCA HŪṂ) and empower. The crown touches the crown of the head. Recite that mantra. Give the four hand implements, and combine and draw the arrow and bow of skillful means and wisdom.
English
Eliminate the darkness of ignorance. The beautiful lotus is the mudra of the goddess. Today, I bestow it upon you, my child. Rescuing from the swamp of ignorance. The victorious one's mudra is holding the iron hook, and entrusting the emblems of the five families. Vajra, wheel, wish-fulfilling jewel, lotus, vajra, swastika, etc., are the mudras of the dakinis. Today, you should hold them. May the dakinis always bestow their blessings. oṃ ḍākinī sarva abhiṣiñca mi sarva tathāgata samaya hūṃ. Then, bestow the (initiation) in accordance with the common recitation transmission. At the end of the heart mantra, add the name of Vajra and bestow the name initiation. This is the vase initiation. Giving the nectar from the kapala in the center of the mandala is the secret initiation. Making red bindus at the three places (body, speech, and mind), merging the deities, is the wisdom initiation. Being placed in equanimity in emptiness is the fourth initiation. The subsequent actions are the same as the common (ritual). Here, generating the four retinue dakinis is the union of Vajravarahi and the five Buddha families. Although learned and holy ones think so, it is recorded here because it is found in most ancient texts and the fame of its practice is very prevalent nowadays. Dana Shila's Dombi's, the instructions of Kunga Gyaltsen Pal, were given to Sakya Pandita, a brief summary of the essence. This is a chapter of the sadhana method called Kurukulle Secret Sadhana. Necessary for the empowerment activities of the wisdom goddess Tara and the action goddess. Oṃ Svasti! After prostrating to the wisdom goddess Tara and the action goddess, I will explain what is extremely profound and necessary for the empowerment activities. The heart essence of Palmo, known as the Golden Thigle, the order of practice and application should be learned from ancient texts. Here, I will briefly explain the empowerment that is necessary only for the time of practice and subsequent permission: In the center of the mandala painted with red sandalwood, place the triangular Dharmodaya pointing towards oneself. Place a pile of red flowers in the center. Also arrange a vase on one side. The common dakini torma and preliminary torma, and the blessing of the place are the same as the common ritual. Refuge, bodhicitta, the four immeasurables, etc. are the same as the common ritual. Purify with emptiness. From the letter Pam arises a lotus, and above from the letter Ah arises a moon. From the letter Tam arises a lotus, marked with the letter Tam...
English
In the ritual: Visualize yourself as Tara, with a green body, the right hand in the gesture of granting refuge, the left hand holding an utpala flower, seated in a playful posture with the right leg extended. Jñānasattva vajrasamājaḥ! Jaḥ hūṃ vaṃ hoḥ! In your heart, on a lotus moon disc, visualize the syllable "Tāṃ" surrounded by a mantra garland. Recite: Oṃ tāre tuttāre ture svāhā. Recite as much as possible. Generate the front visualization and purify it. On a lotus moon disc, from the syllable Hrīḥ, light radiates, manifesting as the goddess Kurukulle, red in color, with one face and four arms. The first two hands hold a bow and arrow, the lower two hold an iron hook and an utpala flower, with the left leg extended in a dancing posture. In her heart is a wisdom being identical to her. In her heart, on a lotus moon disc, is the syllable Hrīḥ, the wisdom being, vajrasamājaḥ! Jaḥ hūṃ vaṃ hoḥ! Oṃ kurukulle hrīḥ svāhā. Accomplish the activity, Ākarṣaya jaḥ. Recite as much as possible. Purify the vase. Within the vase, instantly visualize the noble Jetsun Tara. Above her, visualize the lineage gurus. To the east is white Bhadrakumbha, holding a vase adorned with jewels. To the south is yellow Ganapati, holding a jewel and a golden amulet box. To the west is red Vaiśravaṇa, holding a jewel and a tree. To the north is black Jambhala, holding a jewel and a mongoose. To the southeast is green Tara of Power, holding a jewel and an utpala flower. To the southwest is red Kurukulle, holding an utpala flower and an iron hook adorned with jewels. To the northwest is yellow Vasudhārā, holding a jewel and a rosary. The powerful one is white Sitātapatrā, holding a jewel and a lotus adorned with it. Offer three times by adding "Ākarṣa" to the heart mantras of Tara and Kurukulle. Then, the disciple offers a mandala. Confess the tantra arising from the tent. Jetsun, joyful yogini, compassionate one who protects beings, please bestow the blessings of the wisdom mother upon me. Pray in this way three times. The Tara body empowerment is performed in the same way as the general empowerment. From the heart of the front-generated Kurukulle, emanate Kurukulle and dissolve it into the disciple, transforming the disciple into Kurukulle, and invite the wisdom being. Make the sound of music with bells and instruments. Kurukulle praveśaya hūṃ, vaśaṃ kuru ho. Recite one hundred and eight times. Stabilize it with Tiṣṭha vajra. Bestow the mantra recitation transmission in accordance with the general practice. Visualize the disciple as the three-deity stack of Kurukulle.
Chinese
从其三处发出铁钩般的射线，从三界一切众生的心中，勾摄心之自性，即白色而带红光的“阿”字，进入弟子的三处。如前奏乐和念诵真言。同样地，也聚集容器世界的精华和诸佛菩萨。一一如前奏乐和念诵真言。最后，通过神像后观想的次第，融入光明中。弟子和前生者的后行仪轨与共同仪轨相同。名为“摄集一切众生之口诀”。被称为“年洛之口诀”。仅是前念诵和后授予的，心要文字令人惊叹。在被称为“红小三圈”中，这是吉祥天女心之金滴的修法章节。 增长兴盛！红财续母的修法。
English
From its three places, rays like iron hooks emanate, and from the hearts of all beings in the three realms, the essence of mind, the white "Ah" with a reddish hue, is hooked and drawn into the three places of the disciple. As before, music and mantra are performed. Similarly, the essence of the container world and all Buddhas and Bodhisattvas are gathered. One by one, as before, music and mantra are performed. Finally, through the sequence of dissolving the deity's form, the aim is to dissolve into clear light. The subsequent actions of the disciple and the one generating in front are the same as the common ones. This is called "The Instruction for Gathering All Beings." It is known as "The Instruction of Nyanlo." Just the preliminary recitation and the subsequent empowerment, the essential words are amazing. Among the so-called "Three Small Red Circles," this is the chapter on the practice method of the Golden Drop of the Heart of the Glorious Goddess. May it increase and flourish! The Practice Method of Red Norjunma.
Chinese
的咒轮。其上安置一幅画像。面前生起不作意，于空性中如自生起般生起为天女。如前以鲜花和酒供养。弟子献曼扎。以及其恩德等。诸佛之自性身。于上师处我皈依。于我天女提努之。请赐予随许。三遍。出自帐篷的传承忏悔三遍。弟子生起为天女。上师以左手无名指从面前的甘露中取。于弟子的额头点三点。念诵咒语并给予内供三次。观想面前天女的bhaga中生出血，饮用后身体充满。从天女生出天女。融入弟子的额头。咒语的末尾念诵很多嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从曼扎的字中以左手无名指取红粉。于弟子的喉咙点。观想天女脐部的字融入天女的喉咙。咒语的末尾念诵很多阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。摇铃。一切众生贪着而化为光。在弟子的心间摇动，所有这些都融入弟子。从天女的心间生出天女，融入心间。咒语的末尾念诵很多吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并让弟子摇铃。之后念诵的传承和加持的传承与共同的一样。不同之处在于，观想咒轮位于脐部，从上师和面前生起二者的口中生出，以双合的方式进入弟子的口中。之后的行为也与共同的一样。一切都隐藏的口诀是。如果清晰地显示，则生起欢喜。如果从内心修持事业，则。对于坦率地说则生起意愿。天女提努的修法之章节。 。 。兴盛增长。颅鬘庄严的修法。 嗡 斯瓦斯谛。具金刚亥母之自性。威慑威力不可估量。名为颅鬘庄严之。顶礼空行海之主。此之修法是。首先修空性。之后修慈悲。之后于自己的心间从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）中放光作二利。再次汇集融入，完全变化后，伴随着咒语的声音，化为天女之身，即金刚