English
As before, offering praises and praying for wishes, etc., the subsequent activities are the same as usual. Although it is said that the number of recitations is four hundred thousand, twelve hundred thousand should be completed within six months. The practice and combination of actions should be understood from the tantras. Although this empowerment follows the style of special instructions, the empowerment rituals, such as the generation and absorption of the deity, the three oral transmissions, and the absorption of the mind, hand gestures, and symbols, are the same as usual. The special feature is the recitation of the transmission of the hundred names. Some famous individuals with good qualities, seeing that the practice methods were mistakenly mixed, have summarized the infallible es༵sence༵, and have spoken of the practice of recitation in this way. This is a section of the practice method of the White Prajnaparamita. May it flourish and increase. The practice method of the Lord of Melodious Voice.
Chinese
具四手之身，示现难得之修法，具殊胜智慧之喜宴，此乃修法心要之文字。乃阿闍黎童月之仪轨，四臂妙音天女之修法品目也。 增长兴盛！ 妙音天女之现证，极为简略。
English
Having the form of four hands, showing the difficult to find practice method, possessing the feast of supreme wisdom, this is the text of the essence of the practice method. This is the section on the practice method of the four-armed Saraswati according to the tradition of the teacher Young Moon. May it flourish and increase! The very concise realization of the goddess of sound. Namo Guru. Having prostrated to the Lama and the goddess, I will briefly describe the very concise realization of the goddess of sound. I will arrange a brief presentation. If you want to meditate on the red Saraswati, make a mandala of cow dung in front of you. Fill a clean clay vase with water from a young woman. Mix good vase substances such as vermilion and well-known substances in a mirror and place them in it, and cover it with an old silk cloth. With refuge and bodhicitta as a preliminary, from HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：ह्रीः) yourself become the red Saraswati. In your right hand you hold a jewel, and in your left you hold a mirror. Adorned with silk and jewels. Seated with your right leg extended, HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：ह्रीः) surrounds the mantra in your heart. Om Sva Ra Sva Styai Hrim Hrim Hrim Svaha. At the end of the session, imagine that the goddess of self-generation resides in the vase. Offer from Argham to Shapta. Please grant all siddhis. Having done this, imagine that you have stolen the wisdom of all other beings and absorbed it into yourself. Cleanse and purify the white torma. Imagine that the three syllables have turned into nectar in a precious vessel. At the end of the heart mantra, offer seven times with Idam Balingta Kha Kha Kahi Khahi Svaha. This is very quick to generate wisdom. After the retreat is over, drink the vase water. If you want to meditate on the expanded realization, you should learn it in some old texts. If you are doing this initiation, in a state of great cleanliness. Place the vase on top of a mandala of eight lotus petals. Preliminary torma in the form of obstacle torma. The ground owner torma is also thrown in accordance with the general practice. Bless the offerings. After meditating on the self-generation as before. The vase that arises in front is in accordance with the general practice of the arising ritual. Inside the vase, generate the goddess as the self-generation and recite the mantra. Offer with Argham and so on. Praise with praise. Then, the disciple's actions are: Offer the mandala. Combine the seven branches of the Practice of Good Conduct and the extensive and concise refuge and bodhicitta as appropriate. The self-nature body of all Buddhas.
Chinese
导师您赐予天女的，身语意之成就与加持吧。如是祈请三次。刹那间，将誓言弟子生起为红黄色文殊，融入智慧尊胜天女。以瓶水灌顶。念诵心咒后，述说如何诞生等。从天女身中流出甘露，融入顶门。语的念诵传承与共同传承相同。以悲悯，通过分解次第，融入空性。剩余部分与共同传承相同。所有尊胜天女修法，皆为，从诸【事】降临且令人喜【悦】之顶饰。心【要】以简略文字记录。愿以此善根，获得无与伦比之智慧。尊胜天女红尊修法之章节终。 增长兴盛！出自《修法宝生部》，是讲述智慧天女修法之第十二章。校对完毕。金刚亥母的使者光明母之修法。 摧毁所有邪魔，守护外在障碍之殊胜者，金刚亥母之使者，光明母请守护我！此处导师金刚座之意修六尊神为：为了平息敌人等外在障碍，修持光明母；为了平息鬼魔等内在障碍，修持不动明王蓝色跪姿；为了平息疾病，修持佛眼佛母；为了遣除恶梦等障碍，修持观世音半字及四字；为了增延寿命，修持如来火焰顶髻佛；为了清净罪障，修持百字明佛之观修念诵，此为六尊。首先是光明母之陀罗尼念诵方法：早晨面向东方，傍晚面向西方，白天观想能照耀之太阳坛城，夜晚观想能照耀之月亮坛城为座，心中对此确定不疑。先行皈依发心，结菩提胜印。于自己心间能照耀之坛城上，有嗡。（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡！）由此放光。自身成为白色遍照如来，结菩提胜印。具有圆满出家相之佛陀形象。毛孔中放出光芒。白色光芒之圆形围墙，顶端为供
English
Teacher, please grant the accomplishments and blessings of the goddess's body, speech, and mind. Prayed in this way three times. Instantly, the samaya student was generated as a reddish-yellow Manjushri, and the wisdom being was absorbed into Saraswati. Empowered with vase water. After reciting the essence mantra, he spoke of how she was born, etc. A stream of nectar flowed from the goddess's body and dissolved into the crown of the head. The recitation of speech is similar to the general transmission. With compassion, through the stages of dissolution, she was absorbed into emptiness. The remainder is similar to the general transmission. All the methods of accomplishing Saraswati, all are, a crest that descends from all [activities] and is [delightful]. The heart [essence] is written in concise words. May this virtue bring incomparable wisdom. This concludes the chapter on the practice of the red Saraswati. May it flourish and increase! From the "Source of Precious Practices," this is the twelfth section, which explains the practice of the goddess of wisdom. Proofread. The practice of the messenger of Vajravarahi, the Radiant One. Destroy all obstacles, supreme protector from external hindrances, messenger of Vajravarahi, Radiant One, please protect me! Here, the six deities of the guru Vajrasana's heart practice are: To pacify external obstacles such as enemies, practice the Radiant One; to pacify internal obstacles such as evil spirits, practice the blue Achala in a kneeling posture; to pacify diseases, practice the goddess Buddha Locana; to avert obstacles such as bad dreams, practice Avalokiteśvara with half and four syllables; to extend life, practice the Buddha Uṣṇīṣa-vijaya; to purify sins and obscurations, practice the meditation and recitation of the hundred-syllable mantra of the Tathāgata. First, the method of reciting the dhāraṇī of the Radiant One: In the morning, face east, and in the evening, face west. During the day, visualize the maṇḍala of the illuminating sun, and at night, visualize the maṇḍala of the illuminating moon as a seat, firmly establishing this in your mind. First, take refuge and generate bodhicitta, making the supreme mudrā of enlightenment. On the illuminating maṇḍala in your heart, there is Oṃ. (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ, literal Chinese meaning: Om!) From this, light radiates. Oneself becomes white Vairocana, making the supreme mudrā of enlightenment. Having the appearance of a fully ordained Buddha. Light radiates from the pores of the skin. A circular fence of white light, the top of which is an offer
Chinese
。然而，随许之行则如百种修法。诵念传承之末，需读陀罗尼经。胜者诸（藏文ཀུན༵，梵文天城体，梵文罗马拟音，汉语一切）之使者母。大（藏文དག༵，梵文天城体，梵文罗马拟音，汉语喜）光灿修法。陀罗尼所出甚稀有。心（藏文སྙིང༵，梵文天城体，梵文罗马拟音，汉语心）要（藏文པོ༵，梵文天城体，梵文罗马拟音，汉语精华）之字唯此尔。此之护持等特殊事业，当从古籍知晓。金刚座之意修六尊中，遣除外障，陀罗尼所出光灿母之修法品目竟。 增长兴盛。 释迦牟尼佛发髻之修法。 嗡 斯瓦斯谛。 释迦牟尼佛发髻。 皈敬彼后，彼之修法。 积聚山峰光之王。 身咒修法当书写。 天亮之际沐浴后，面向东方。 前方虚空中，如来释迦牟尼佛，金色，于菩提树下结跏趺坐。 左手持法衣之网于脐间，右手施救护印。 以阏伽等供养。 具殊胜相，无垢月之面。 等赞颂。 以手置于顶上，思维赐予不死寿之成就。 拿摩 巴嘎瓦爹，梅如西希ra 嘎古达 扎巴ra 扎亚，达塔嘎达亚，阿ra 爹 萨妙萨 布达亚。 达地雅塔。 嗡 梅如梅如 玛哈梅如耶 梭哈。 念诵百遍。 化光融入自身，自身亦成能仁。 略诵少许咒语。 于空性中净化，回向善根。 特别指定而修长寿，日夜尽力念诵是也。 誓言保密于他人。 此有仅以念诵传承即可之规，若如随许，则如百种修法。 贤愚诸（藏文ཀུན༵，梵文天城体，梵文罗马拟音，汉语一切）人虽少闻。 然因甚深乃悦（藏文དག༵，梵文天城体，梵文罗马拟音，汉语喜）意处。 秘密于心（藏文སྙིང༵，梵文天城体，梵文罗马拟音，汉语心）中勤修持。 寿命乃极（藏文པོ༵，梵文天城体，梵文罗马拟音，汉语精华）为长久矣。 金刚座之意修六尊中，修长寿能仁梅如西希之修法品目竟。 增长兴盛。 殊胜长寿修法。 嗡 斯瓦斯谛。 极敬世间怙主后。 为息疾病痛苦故。 恶梦亦能令回遮。 殊胜长寿修法当宣说。 以皈依发心空性之修持为前行，自身之
English
However, the act of subsequent permission is like a hundred methods of accomplishment. At the end of the recitation transmission, it is necessary to read the Dharani Sutra. Messenger Mother of all (Tibetan: ཀུན༵，梵文天城体，梵文罗马拟音，汉语all) Victors. Great (Tibetan: དག༵，梵文天城体，梵文罗马拟音，汉语joy) Radiance Accomplishment Method. Wonderfully arising from the Dharani. The letter of the heart (Tibetan: སྙིང༵，梵文天城体，梵文罗马拟音，汉语heart) essence (Tibetan: པོ༵，梵文天城体，梵文罗马拟音，汉语essence) is just this. The special activities such as guarding this path should be known from old books. From the six deities of the Vajra Seat's mind practice, the chapter on the method of accomplishing the Radiance Mother arising from the Dharani, which eliminates external obstacles, is complete. May it flourish and increase. The method of accomplishing the crest jewel of the teacher Gautama Shakya. Om Svasti. Crest jewel of the teacher Gautama Shakya. Having paid homage to that, the method of accomplishing that. King of light, piled up mountain peaks. The form mantra accomplishment method should be written. Immediately after dawn, having bathed and facing east. In the sky in front, the Tathagata Shakyamuni, golden in color, sitting in the vajra posture at the root of the Bodhi tree. The left hand holds the net of the Dharma robe directly at the navel. The right hand gives refuge. Offer with argham etc. Possessing excellent marks, a face like the immaculate moon. Praise with etc. By placing the hand on the crown of the head, think of bestowing the accomplishment of deathless life. Namo Bhagavate, Merushirakhara Kutaprabharajaya, Tathagataya, Arhate Samyaksambuddhaya. Tadyatha. Om Meru Meru Maha Meru Ye Svaha. Recite a hundred times. Dissolving into light, dissolving into oneself, one also becomes Thubpa (Shakyamuni). Recite a little mantra. Purify in emptiness and dedicate the merit. If one specifically practices longevity, one should recite it day and night as much as possible. Keep the samaya secret from others. There is also a tradition that this is sufficient with recitation transmission, but according to the subsequent permission, it is like a hundred methods of accomplishment. Although little known to all (Tibetan: ཀུན༵，梵文天城体，梵文罗马拟音，汉语all) wise and foolish. However, because it is very profound, it is a place of joy (Tibetan: དག༵，梵文天城体，梵文罗马拟音，汉语joy) for the mind. If secretly practiced from the heart (Tibetan: སྙིང༵，梵文天城体，梵文罗马拟音，汉语heart) essence (Tibetan: པོ༵，梵文天城体，梵文罗马拟音，汉语essence). Life will be extremely long. From the six deities of the Vajra Seat's mind practice, the chapter on the method of accomplishing the longevity Thubpa Merushi is complete. May it flourish and increase. The supreme method of accomplishing longevity. Om Svasti. Having greatly revered the protector of the world. In order to pacify disease and suffering. Even bad dreams can be averted. The supreme method of accomplishing longevity should be explained. With refuge and bodhicitta, the meditation on emptiness going before, one's own