Chinese
与此相关的观想都舍弃，与普通随许相同。弟子的后续行为也相同，不需要后行仪轨。第二个食子以食子仪轨施放。佛吉祥意之，诸神众之精要，因慈爱之光而显现。仅书写了精要的经文要义。与婆罗门吉祥护所著的修法相关。金刚亥母修法之章节。 增长兴盛。被称为俱生女颠倒次第之修法。 嗡 斯瓦斯谛。大乐金刚亥母，与嘿汝嘎无二无别。顶礼后，其修法是，如大箭猛击之经文所说。以皈依、发心、金刚萨埵的禅修念诵为前行，积累福德资粮与通常一样。以空性净化。从空性中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起防护轮。从勃隆（藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhruṃ，汉语字面意思：勃隆）中生起宫殿。中央莲花日月垫上。从వం（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）和吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒放射和收摄中，自身是金刚瑜伽母，身色白色，双手以金刚铃杵为标志，持有莲花茎，拥抱明妃。坐在黑羚羊皮垫上，以金刚跏趺坐姿。怀中是白色胜乐金刚，右手挥舞钺刀，左手以饮血颅器的方式拥抱。莲花跏趺坐。二者都是发髻散乱。火焰和光芒炽盛，舍弃装饰和衣服。 嗡 班杂 怀若扎尼 耶 吽 吽 啪特（藏文：ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：嗡 वज्र वैरोचनी ये हुं हुं फट्，梵文罗马拟音：oṃ vajra vairocanī ye hūṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，光明遍照母，耶，吽，吽，啪特）。 嗡 舍 哈哈 吽 吽 啪特（藏文：ཨོཾ་ཧྲཱིཿཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：嗡 ह्रीः ह ह हुं हुं फट्，梵文罗马拟音：oṃ hrīḥ ha ha huṃ huṃ phaṭ，汉语字面意思：嗡，舍，哈，哈，吽，吽，啪特）。 如是尽力念诵。 净化食子。 从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生起风。 从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中生起火。 从康（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）中生起三足鼎，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生起颅器。 其中有go ku da ha na中生起五肉。 bi ra shu ma mu中生起五甘露。 勃隆 昂 智让 康 吽（藏文：བྷྲུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ，梵文天城体：भ्रुं अं ज्रिं खं हुं，梵文罗马拟音：bhruṃ aṃ jriṃ khaṃ huṃ，汉语字面意思：勃隆，昂，智让，康，吽）五智慧。 誓言物融化，迎请智慧甘露并融入。 嗡 阿 吽 哈哈 舍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：ओँ आः हुं ह ह ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡，阿，吽，哈，呵，舍）。 观想剩余的本尊安住在前方虚空中。 在咒语结尾加上三个种子字，供养三次。 供养赞颂，祈祷所愿。 将食子宾客净化为无所缘。 食物的加持也与此相同。 此处的弟子摄受是，前方陈设供品食子。 自生本尊，包括食子回向等如前。 如甘露食子般加持后享用。 会供轮。
English
Having abandoned the visualizations associated with this, it is similar to a general permission. The student's subsequent actions are also the same, and a subsequent ritual is not necessary. The second torma is offered with a torma ritual. The essence of the mind of Buddha Shri, the essence of all the deities, appears with the joy of loving glory. Only the essential meaning of the text is written. Related to the sadhana composed by the Brahmin Paladhara. A section of the Vajravarahi sadhana. May it flourish and increase. A sadhana known as the Co-emergent Reversed Order Woman. Om Svasti. The Great Bliss Vajravarahi is inseparable from Heruka. Having prostrated, its sadhana is explained according to the text of the Great Arrow Strike. With refuge, bodhicitta, and Vajrasattva meditation and recitation as preliminaries, accumulate merit like usual. Purify with emptiness. From emptiness, from Hūṃ (ཧཱུཾ，हुं，hūṃ，Hūṃ) arises a protective circle. From Bhrūṃ (བྷྲུཾ，भृं，bhruṃ，Bhrūṃ) arises a palace. In the center, on a lotus and sun-moon seat. From the radiating and gathering of light from Vaṃ (བཾ，वं，vaṃ，Vaṃ) and Hūṃ (ཧཱུཾ，हुं，hūṃ，Hūṃ), one's own self is Vajrayogini, white in color, with two hands marked with vajra and bell, holding a lotus stem, embracing the father. Sitting in vajra posture on a black antelope skin seat. In her lap is white Chakrasamvara, the right hand brandishing a curved knife, the left hand embracing in the manner of holding a skull cup filled with blood. Lotus posture. Both have matted hair. Flames and light are blazing, having abandoned ornaments and clothing. Oṃ Vajra Vairocanī Ye Hūṃ Hūṃ Phaṭ (ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་ཧཱུཾ་ཧཱུཾ་ཕཊ，ओँ वज्र वैरोचनी ये हुं हुं फट्，oṃ vajra vairocanī ye hūṃ hūṃ phaṭ，Oṃ Vajra Vairocanī Ye Hūṃ Hūṃ Phaṭ). Oṃ Hrīḥ Ha Ha Hūṃ Hūṃ Phaṭ (ཨོཾ་ཧྲཱིཿཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ，ओँ ह्रीः ह ह हुं हुं फट्，oṃ hrīḥ ha ha huṃ huṃ phaṭ，Oṃ Hrīḥ Ha Ha Hūṃ Hūṃ Phaṭ). Recite as much as possible. Purify the torma. From Yaṃ (ཡཾ，यं，yaṃ，Yaṃ) arises wind. From Raṃ (རཾ，रं，raṃ，Raṃ) arises fire. From Kaṃ (ཀཾ，कं，kaṃ，Kaṃ) arises a tripod, from A (ཨ，अ，a，A) arises a skull cup. Inside it, from go ku da ha na arises the five meats. From bi ra shu ma mu arises the five amritas. Bhrūṃ Aṃ Jriṃ Khaṃ Hūṃ (བྷྲུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ，भ्रुं अं ज्रिं खं हुं，bhruṃ aṃ jriṃ khaṃ huṃ，Bhrūṃ Aṃ Jriṃ Khaṃ Hūṃ) five wisdoms. The samaya substances melt, invite the wisdom amrita and dissolve it. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ (ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，ओँ आः हुं ह ह ह्रीः，oṃ āḥ hūṃ ha ho hrīḥ，Oṃ Āḥ Hūṃ Ha Ho Hrīḥ). Visualize the remaining deities residing in the sky in front. Offer three times by adding the three seed syllables at the end of the mantra. Offer praise, pray for desired aims. Purify the torma guests as without object. The blessing of food is also the same. The disciple's initiation here is: arrange offerings and torma in front. The self-generation, including torma dedication, etc., is done as before. Bless the amrita like a torma and partake of it. Tsog offering.
Chinese
也将供品如朵玛般加持而放置。弟子献曼扎。 嗟！导师众生怙，为度我等脱轮回，黑汝嘎胜位至高，大勇士请今赐予。 祈请三次。 守护一切誓言，于无上胜者汝喜否？ 问。 我喜。 作答。 令诵百字明三遍。 行持常忏及受持五部戒。 如前观想弟子为本尊。 上师师徒二人之三处书写三字。 融入智慧尊。 降智慧尊。 从上师之三处次第融入白红蓝三字，为三灌顶。 三者同时融入，信解获得第四灌顶。 末尾，指示自心离戏俱生。 其后享用会供。 因无前生起，故不需后行等。 总之，昆雷果洛父母身，俱生喜乐天女之，修法心要释迦师利，据说赐予楚布瓦。 名为果洛俱生母之修法之篇章。 。 。 增长兴盛。 圣尊金刚亥母忿怒黑九尊之修法。 ༈ 嗡 索斯帝。 般若波罗蜜多之实体，生养一切胜者之母，于彼天女恭敬顶礼后，略书修法。 此中，有修持念诵之方式，及摄受弟子之事业二者。 初者，曼扎颅器，红粉之坛城等重叠陈设。 周围以供品围绕。 以皈依发心为前导。 于誓言物燃烧之器皿中，作以左手无名指书写之法生。 中央以莲花四瓣，以意书写阿哈日尼萨。 从一切佛之心中迎请甘露，融入其中，融化成为甘露之海。 嗡 阿 吽。 加持。 其后倾入左手。 对一切身体作沐浴，多诵三字。 向各方抛洒，念诵心咒，观想驱逐一切障碍。 诵持空性咒，于空性中入定。 从空性中自身生起守护之轮。
English
Also bless the offerings like a torma and place them. The disciple offers a mandala. O, Teacher, Protector of beings, In order to liberate us from samsara, Heruka, the supreme position of glory, Great hero, please grant it now. Pray three times. Keep all vows, Are you pleased with the supreme, the unsurpassed? Ask. I am pleased. Answer. Have the hundred-syllable mantra recited three times. Practice the regular confession and take the vows of the five families. Visualize the disciple as the deity as before. In the three places of both the master and the disciple, write the three syllables. Dissolve the wisdom being. Descend the wisdom being. From the three places of the master, the three syllables white, red, and blue are gradually dissolved, which are the three empowerments. By dissolving all three at once, it is believed that the fourth is obtained. At the end, introduce one's own mind as spontaneously born, free from elaboration. Afterwards, enjoy the feast gathering. Since there is no front generation, there is no need for subsequent rituals, etc. In short, Kunle Go Lok, the father and mother body, The spontaneously born Joyful Goddess, The essence of the sadhana, Shakya Shri, It is said to have been given to Tsurphurwa. This is the chapter on the sadhana known as Go Lok Lhanchik Kyem. Growing and flourishing. The sadhana of the nine wrathful black deities of Jetsun Vajravarahi. ༈ Om Svasti. The reality of the Perfection of Wisdom, The mother who gives birth to all the victorious ones, Having bowed with respect to that goddess, I will write a brief sadhana. In this, there are two activities: how to practice the recitation and the activity of accepting disciples. For the former, the mandala skull cup, the vermilion mandala, etc., are arranged in layers. Surrounded by offerings all around. With refuge and bodhicitta as the preliminary. In a vessel for burning samaya substances, draw the dharma origin with the ring finger of the left hand. In the center, on four lotus petals, mentally write A Ha Ri Ni Sa. Invite nectar from the hearts of all the Buddhas, dissolve it into it, and it becomes an ocean of nectar. Om Ah Hum. Bless it. Then pour it into the left hand. Perform a cleansing bath on the entire body, reciting the three syllables many times. Scatter in all directions, reciting the essence mantra, and visualize dispelling all obstacles. Recite the mantra of shunyata and remain in equipoise in the state of emptiness. From the state of emptiness, arise the wheel of protection for one's own body.
Chinese
在八大尸林宫殿的中央，是具有各种莲花四瓣之座。自心圆满天神之轮，中央莲花之中心是薄伽梵母，具有时之黑暗之身，极其忿怒且浓密，腋下持有方便自性之卡杖嘎。根本面是世俗谛清净的极忿怒天女之面，上方之面是胜义谛清净的猪面，从右侧向上。三眼，具有虎皮裙，以骨饰和骨灰庄严，头发褐黄色向上竖立，以五个干人头为头饰，具有五十个湿人头之项链。右手上扬起钺刀，左手持颅血于胸前。左脚伸展，以半跏趺坐之舞姿，于人尸心间的太阳上安住。正值妙龄，于火焰燃烧之中安住。也有做人皮上衣的仪轨。四瓣之上，有盛满甘露的宝瓶，以及盛满血的颅器，具有封口，八个门槛处：东方是金刚空行母白色的，南方是宝生空行母黄色的，西方是莲花空行母红色的，北方是事业空行母绿色的，东南方是誓言空行母右白左黄，西南方是杂色空行母右黄左红，西北方是所有空行母右红左绿，东北方是世间空行母右绿左白。她们都是一面，舍弃日垫，其他形象都与主尊相同。顶轮是上师黑汝嘎，心间是智慧勇识一面者，腹部是四部勇士，脐轮是四辐轮，轮的中心是薄伽梵母，四辐是空行母四部。顶轮是ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），右臂是ཧ（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），右胫骨是རི（藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日），左胫骨是ནི（藏文，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼），左臂是ས（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨），心轮是ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），顶轮是ཧ（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），喉间是ནི（藏文，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼），脐轮是རི（藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日），生殖轮是ས（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨），以这些字来加持。心间也观想莲花和五种种子字，念诵：嗡 舍利 班杂 瓦ra 瓦ra嘿 卓达 卡里 阿哈 日尼 萨 阿贝 萨亚 萨瓦 嘎玛 吽 吽 啪 梭哈。尽可能多地念诵，对眷属众念诵：嗡 班杂 达ki尼 吽 啪 梭哈。
English
In the center of the eight great charnel ground palaces, there is a seat with various four-petaled lotus flowers. The completion of the wheel of deities of one's own mind: In the center of the central lotus is the Bhagavati, with a body of the darkness of time, greatly wrathful and dense, holding a khatvanga of the nature of skillful means in her armpit. The root face is the face of the extremely wrathful goddess, pure in conventional truth. The upper face is the face of a pig, pure in ultimate truth, facing upwards from the right side. Three eyes, with a tiger skin lower garment, adorned with bone ornaments and ashes, hair reddish-brown and upright, with five dry human heads as a head ornament, and a necklace of fifty wet human heads. The right hand raises a curved knife, and the left hand holds a skull cup filled with blood at the heart. The left leg is extended, in a half-lotus posture of dance, residing on the sun on the heart of a corpse. She is in her prime, residing in the midst of blazing flames. There is also a practice of wearing a human skin upper garment. On the four petals, there are vases filled with nectar, and skull cups filled with blood, with lids, at the eight door frames: In the east is Vajra Dakini, white; in the south is Ratna Dakini, yellow; in the west is Padma Dakini, red; in the north is Karma Dakini, green; in the southeast is Samaya Dakini, right white, left yellow; in the southwest is Variegated Dakini, right yellow, left red; in the northwest is All Dakini, right red, left green; in the northeast is Worldly Dakini, right green, left white. They are all one-faced, abandoning the sun cushion, and all other forms are the same as the main deity. On the crown is Lama Heruka, in the heart is Jnana Sattva, one-faced; in the abdomen are the four classes of heroes; in the navel is a four-spoked wheel, in the center of the wheel is the Bhagavati, the four spokes are the four classes of Dakinis. On the crown is Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), on the right arm is Ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), on the right shin is Ri (藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日), on the left shin is Ni (藏文，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼), on the left arm is Sa (藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨), in the heart wheel is A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), on the crown is Ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), in the throat is Ni (藏文，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼), in the navel is Ri (藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日), in the secret place is Sa (藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨), sealed with these letters. In the heart, also visualize a lotus and five seed syllables, and recite: Om Shri Vajra Varahi Krodha Kali Aha Rini Sa Abeshaya Sarva Karma Hrim Hum Phat Svaha. Recite as much as possible, and recite to the retinue: Om Vajra Dakini Hum Phat Svaha.