Chinese
具功德力。 善妙修法具信者。 名声虽大然现今。 趋于衰落故摄要。 朵杰帕姆（金刚亥母）成就母之修法品目竟。 吉祥增上。 朵杰帕姆（金刚亥母）断首母之修法。 顶礼！那摩 瓦吉ra 瑜伽尼 萨巴热哇热 贝雅（藏文，梵文天城体：नमो वज्रयोगिनि सपरिवारेभ्यः，梵文罗马拟音：Namo vajrayoginī saparivārebhyaḥ，汉语字面意思：顶礼金刚瑜伽母及其眷属）。 以智慧劫之火焰，焚烧能取所取三界，复又智慧风摇动，降下大乐甘露雨，成就双运三界者，寂灭轮回因与非因，顶礼生起与收摄之母，祈请慈悲于我。 此处欲修持至尊金刚瑜伽母断首母，于寂静处，以红旃檀涂抹之曼扎，具三堆，陈设供品，面向南方或西方，从皈依起，至忆念三清净之间，与成就母相同，然于内供加持之时，法生之中央，于舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）三角上，左绕之嗡阿吽，是为差别。 于空性中，自之脐间，让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）放光，自之身化为红色三角法生之中，于白莲四瓣之上，自心月轮之上日轮，日月和合之中央，三舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）化为三弯刀，以舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字为印。 彼一切融为一体，完全化生，中央为桑杰康卓玛（佛空行母）红黄色，右足伸展压伏怖畏金刚与时自在天女，右手弯刀向下伸展持握，左手托颅血向上持握，左腋窝夹持方便自性之白色喀章嘎。 左为多杰热阿玛（金刚炽燃母）绿色，左足伸展，右手持弯刀，左手持颅器。 右为南囊玛（遍照母）黄色，右足伸展，右手持弯刀，左手持颅器。 三者皆以五干颅为头饰，五十湿颅为鬘垂挂，具五印，裸身三目，黑发散披，无尽之面容忿怒而微笑，令怖畏亦生怖畏，于火焰炽燃之中安住者等之秘密处各具法生。 中央之内，嗡
English
Endowed with power and virtue. The excellent practice is full of faith. Although the reputation is great, it is now. Approaching decline, therefore, summarize the essence. The chapter on the practice of Dorje Phagmo (Vajravarahi) Accomplishment Mother is complete. May virtue and excellence increase. The practice of Dorje Phagmo (Vajravarahi) Severed-Head Mother. Namo Vajrayogini saparivarebhyah! With the fire of wisdom kalpa, burn the three realms of grasping and being grasped, and again the wind of wisdom moves, raining down the nectar of great bliss, accomplishing the union of the three realms, including the causes and non-causes of samsara and nirvana, I prostrate to the mother who generates and gathers, and I pray for your compassion. Here, wishing to practice the venerable Vajrayogini Severed-Head Mother, in a secluded place, a mandala smeared with red sandalwood, with three piles, and offerings arranged, facing south or west, starting from taking refuge, up to the remembrance of the three purities, it is the same as the Accomplishment Mother, but during the blessing of the inner offering, in the center of the Dharma origin, on the three corners of Hrih, the clockwise Om Ah Hum is the difference. In emptiness, from one's navel, Ram radiates light, transforming one's body into a red triangular Dharma origin, in the center of which, on a white lotus with four petals, on the moon disc of one's mind, the sun disc, in the center of the union of the sun and moon, three Hrihs transform into three curved knives, marked with the syllable Hrih. All of them merge into one, completely transforming, in the center is Sangye Khandroma (Buddha Dakini) reddish-yellow, with the right leg extended, pressing down Vajrabhairava and Kalachakra, the right hand holding a curved knife extended downwards, the left hand holding a skull cup filled with blood upwards, the left armpit holding a white khatvanga, the nature of skillful means. On the left is Dorje Rab Ngagma (Vajra Flaming Mother) green, with the left leg extended, the right hand holding a curved knife, the left hand holding a skull cup. On the right is Namnangma (Vairochana Mother) yellow, with the right leg extended, the right hand holding a curved knife, the left hand holding a skull cup. All three are adorned with five dry skulls as headdresses, and a garland of fifty wet skulls hanging down, possessing the five seals, naked with three eyes, black hair disheveled, with an inexhaustible face, wrathful and smiling, causing fear even to the fearful, abiding in the midst of blazing flames, each with a Dharma origin in their secret place. In the center, Om.
Chinese
萨尔瓦 布达 达吉尼 吽 啪 梭哈！ 左边的拉：嗡 班杂 瓦尔纳尼耶 吽 啪！ 右边的拉：嗡 班杂 拜若扎尼耶 吽 啪！ 字全部重叠，主尊右手持钺刀割断自己的头。持颅骨的手抓住一半的头发，三眼向下看。从三脉断处，中间生出白红菩提心的河流，流入自己的口中。左边的布让玛流出与不动佛混合的昆达之流，流入左边的口中。右边的若玛流出与血混合的尘埃，流入右边的口中。在任何时间里，都要清晰而猛烈地观想。然后，将下泄之物向上提拉。从秘密处的咒语中，光芒向上照射。从三条脉中生出。左右两边的明妃被光芒引导。通过若让脉的道路。两位明妃与法生一起，与自性法生无二无别。观想两个咒语在法生中左右重叠，以三合一的方式存在。不观想坛城，从空性中生出红色三角法生。从“红色三角法生”到“字全部重叠”之间，像自生本尊一样，舍弃“自心”。像共同仪轨一样穿戴盔甲。从“呸”迎请开始，到“瑜伽清净”之间，与共同仪轨相同。用各自的三个咒语，最后加上“嗡 班杂 布施贝 阿 吽”，献上鲜花。然后，以水为首的供品，用咒语供养。用三个种子字供养内供，并用“欧迪亚，普利拉玛拉吉里嘎玛卡西西汉达”作为道路，用“达玛桑布嘎尼玛纳玛哈苏卡嘎亚”作为果来赞颂。如果愿意，此时也可以供养食子。然后是念诵：气息呼出时，观想清楚安置于前生本尊秘密处的三个咒语。气息吸入时，与气息相随，再次清晰观想自己的三个秘密咒语，通过下泄之物向上提拉，使三个咒语通过中脉的道路。从右鼻孔呼出。进入前生本尊三位明妃的左鼻孔。从秘密咒语中迎请光芒的集合。从各自的右鼻孔呼出。进入自己的左鼻孔。度提...
English
Sarva Buddha Dakini Hum Phet Svaha! On the left, La: Om Vajra Varnaniye Hum Phet! On the right, La: Om Vajra Vairochaniye Hum Phet! The letters are completely stacked, and the main deity's right hand holds a curved knife to cut off her own head. The hand holding the skull holds half of the hair, and the three eyes look downwards. From the point where the three channels are severed, a stream of white and red bodhicitta arises from the center and flows into her own mouth. From the left branch, a stream of kundali mixed with Akshobhya flows into the left mouth. From the right roma, dust mixed with blood flows into the right mouth. Visualize clearly and fiercely for as long as it takes. Then, draw the downward flow upwards. From the mantra of the secret place, rays of light shine upwards. Arising from the three channels. The two consorts on the left and right are guided by the rays of light. Passing through the path of the roma channel. The two consorts, together with the dharmodaya, become inseparable from the self-nature dharmodaya. Visualize the two mantras stacked left and right within the dharmodaya, existing as a trinity. Do not visualize the mandala, from emptiness arises a red triangular dharmodaya. From "red triangular dharmodaya" to "the letters are completely stacked," like the self-generation deity, discard "self-mind." Put on armor like the common practice. From "Phet" to invite, up to "Yoga Shuddho," it is the same as the common practice. With their respective three mantras, finally add "Om Vajra Pushpe Ah Hum," and offer flowers. Then, offer the offerings, with water at the forefront, with mantras. Offer the inner offering with three seed syllables, and praise with "Odiya, Pulliramala Girika Makashi Shi Hanta" as the path, and "Dharma Sambhoga Nirmana Maha Sukha Kaya" as the fruit. If desired, a torma can be offered at this time. Then comes the recitation: When the breath goes out, visualize clearly the three mantras placed in the secret place of the front-generation deity. When the breath comes in, along with the breath, clearly visualize again your own three secret mantras, and by moving the downward flow upwards, let the three mantras pass through the path of the central channel. Exhale from the right nostril. Enter the left nostril of the three consorts of the front-generation deity. Invite the collection of rays of light from the secret mantra. Exhale from their respective right nostrils. Enter your own left nostril. Dhuti...
Chinese
从完全清净的地上，生起薄伽梵母金刚瑜伽母，身色白色，一面二臂，具有如红带般红色的三眼，双眉紧蹙且咬紧牙关，具有极其凶猛的姿态，赤身裸体，头发散乱。右手中的金刚杵标志着弯刀，或者以金刚忿怒印使所有非天魔众感到恐惧。左脚完全缠绕在左腿上，盛满甘露的颅碗朝上，面朝上饮用甘露。在空中，如来众眷属，父母双运后进入平等，红白甘露滴落在颅碗中，进行宝瓶灌顶。肩上扛着金刚杵标志的卡杖嘎。右脚伸向地下七层世界，镇压着怖畏金刚和时序。左脚伸向上方梵天世界，镇压着梵天和帝释天等上方世界。没有任何装饰，口中流出甘露。从身体中散发出与自身相同的金刚瑜伽母，以及无数的佛、菩萨、忿怒尊和忿怒母。安住在熊熊燃烧的火焰之中，被八大尸林所环绕，并带有外围的守护轮。从自己的脐轮中放出一个吽字，在前方幻化出使者，具有金刚手赫鲁嘎的装束，右手拿着金刚杵，左手拿着橛。再次幻化出无数手持铁钩和绳索的使者，召集了遍入天大自在天人狮子等所有障碍。将其放入从吽字中生出的金刚井中，用橛钉住，并将其摧毁成金刚微尘。嗡 舍利 嘎嘎 嘎达亚 嘎达亚 吽 啪特。念诵二十一次左右。在脐轮中，从红色嗡 邦 金刚亥母，到旃提迦的本体，与之前相同。嗡 班匝 效达 萨瓦 达玛 班匝 效达 吽。迎请智慧轮 呸。匝 吽 邦 霍，融入无二。嗡 瑜伽 效达 萨瓦 达玛 瑜伽 效达 吽。通过如幻般了知一切法，安住于自性平等性中。嗡 扎格热德 巴热效达 萨瓦 达玛 扎格热德 巴热效达 吽。在脐轮中生起法界。
English
From the completely purified ground arises the Bhagavati Vajrayogini, with a white-colored body, one face, and two arms. She possesses three eyes as red as bandhu flowers, her eyebrows are furrowed and her teeth are clenched. She has an extremely fierce demeanor, is naked with disheveled hair. Her right hand holds a curved knife marked with a vajra, or she frightens all the non-god demons with the vajra threatening gesture. Her left foot is completely entwined around her left leg, and she holds a skull cup filled with nectar upwards, with her face turned upwards, drinking the nectar. In the sky, the assembly of Tathagatas, the parents in union, enter into equanimity, and red and white nectar drips into the skull cup, bestowing the vase empowerment. She carries a khatvanga marked with a vajra on her shoulder. Her right foot extends into the world of the seven levels beneath the earth, suppressing Bhairava and the signs of time. Her left foot extends upwards into the world of Brahma, suppressing Brahma and Indra, the upper worlds. She is without ornaments, and nectar flows from her mouth. From her body emanate Vajrayoginis identical to herself, as well as countless Buddhas, Bodhisattvas, wrathful deities, and wrathful goddesses. She dwells in the midst of a blazing fire, surrounded by the eight great charnel grounds, and complete with an outer protective wheel. From her own navel, she emits a single Hum, and in front of her, she emanates messengers in the guise of Vajrapani Heruka, holding a vajra in his right hand and a phurba in his left. Again, she emanates countless messengers holding iron hooks and ropes, summoning all obstacles such as Vishnu, the great Ishvara, the Man-Lion, etc. She places them in a vajra well that arises from the Hum, stakes them down with the phurba, and destroys them into vajra dust. Om Hrih Gha Gha Ghataya Ghataya Hum Phet. Recite this fiercely about twenty-one times. In the navel, from the red Om Bam Vajravarahi to the essence of Chandika, it is the same as before. Om Vajra Shuddha Sarva Dharma Vajra Shuddho Ham. The wheel of wisdom is invoked with Phem. JAH HUM BAM HOH, merges into non-duality. Om Yoga Shuddha Sarva Dharma Yoga Shuddho Ham. Through knowing all dharmas as illusion, one abides in the equality of intrinsic nature. Om Prakrti Parishuddha Sarva Dharma Prakrti Parishuddho Ham. In the navel arises the Dharmadhatu.
Chinese
我。（我）我什么也没看见，不可思议亦不可说，远离一切戏论之相。思维此义而入于等持。观想显现为本尊之相，亦于无所缘之状态中修持空性。之后披甲护身，回向善根。进入座间休息。若多次修持，则除晚间一座外，无需进行朵玛仪轨。若每日之事未能完成，则于初十（藏历每月初十，莲师荟供日）两种、初八、十四进行。若能完成，则于这些日子进行外供和朵玛会供尤为重要。此之加持方法是：于初八或十一任何一日，从午后至黎明之间进行。于法座上用酒书写一个法生。其上铺撒红色花朵。中央放置一个糌粑制成的“定洛”。其上放置一个颅碗，盛满甘露。上面在镜子上涂抹朱砂，书写法生四咒及喜旋。一侧的两个小器皿中，放置用酥油煎炸的肉块，以及混合少许血的酒。陈设供品朵玛。先行遣除朵玛，加持处所。除朵玛仪轨外，自生本尊如前。迎请对生，进行清扫净化。从空性中生起“ཨེ་ཝཾ་གི”（藏文，梵文 देवं गी，梵文罗马拟音 devami gi，汉语字面意思：诶旺格）至念诵之间如前。若乐意可做广大的供养赞颂。若简略，则于外供之末，以三字（嗡啊吽）供养内供。供养阿努拉伽秘密供，并作赞颂。以上述朵玛仪轨供养一份朵玛。观想朱砂坛城，念诵根本咒，观想甘露，念诵近心咒，观想定洛，念诵心咒，观想肉酒，念诵种子字，各一百零八遍。期间举行少女宴和会供。弟子们以“遍知益西雍波坚”等祈请。进行日常忏悔和受持五种姓之戒。观想脐间的法生轮转，平凡之身融入光明，迎请一切佛陀显现为瑜伽母之相，融入脐间字，并依次击打乐器。降下智慧，揭开帷幕，指示对生本尊，以菩提金刚等祈请。火