Chinese
等等，念诵任何成就之名咒。如果念诵近心咒，加上五种子字，舍弃萨尔瓦卡尔玛即可。收摄次第时，将坛城的轮收摄于自己的心间。自己安住于如幻如空的本尊身，回向善根。这是自前无别的修法，因此无需生起面前的坛城等。朵玛仪轨是，清净朵玛。从空性中，从扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）中生风。从让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）中生火，其上从阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）中生颅器，内盛五肉五甘露。上方以半月和金刚严饰。风吹动，火燃烧，融化诸物。迎请智慧甘露融入其中。嗡啊吽 啪（藏文，梵文天城体：ओं आः हूँ，फट，梵文罗马拟音：oṃ āḥ hūṃ，phaṭ，汉语字面意思：嗡 啊 吽，啪）迎请。嗡 舍利 班杂 瓦日阿 瓦日阿嘿 玛哈 约给尼 依当 巴令达 哥日哈那 哥日哈那 布杂 吼 贝 帕 吼 玛 迪 哥日玛 塔 萨玛耶 卡 卡 卡嘿 卡嘿（藏文罗马拟音：oṃ śrī vajravārāhī mahāyoginī idaṃ bāliṃta gṛhṇa gṛhṇa bhuja ho pi pa ho，mati krama tha，samaye，kha kha khāhi khāhi）念诵七遍供养主尊。嗡 班杂 达给尼 啪（藏文，梵文天城体：ओं वज्र डाकिनी फट्，梵文罗马拟音：oṃ vajra ḍākinī phaṭ，汉语字面意思：嗡 金刚 空行母 啪）。布达 达给尼 啪（藏文，梵文天城体：बुद्ध डाकिनी फट्，梵文罗马拟音：buddha ḍākinī phaṭ，汉语字面意思：佛 空行母 啪）。班玛 达给尼 啪（藏文，梵文天城体：पद्म डाकिनी फट्，梵文罗马拟音：padma ḍākinī phaṭ，汉语字面意思：莲花 空行母 啪）。噶玛 达给尼 啪（藏文，梵文天城体：कर्म डाकिनी फट्，梵文罗马拟音：karma ḍākinī phaṭ，汉语字面意思：业 空行母 啪）。萨玛雅 达给尼 啪（藏文，梵文天城体：समय डाकिनी फट्，梵文罗马拟音：samaya ḍākinī phaṭ，汉语字面意思：誓言 空行母 啪）。比修瓦 达给尼 啪（藏文，梵文天城体：विश्व डाकिनी फट्，梵文罗马拟音：viśva ḍākinī phaṭ，汉语字面意思：世界 空行母 啪）。萨尔瓦 达给尼 啪（藏文，梵文天城体：सर्व डाकिनी फट्，梵文罗马拟音：sarva ḍākinī phaṭ，汉语字面意思：一切 空行母 啪）。洛嘎 达给尼 啪（藏文，梵文天城体：लोक डाकिनी फट्，梵文罗马拟音：loka ḍākinī phaṭ，汉语字面意思：世间 空行母 啪）。念诵依当 巴令等供养眷属。从阿噶（藏文罗马拟音：arghaṃ）到夏布达（藏文罗马拟音：śapta）之间进行供养。以三字咒供养内供。至尊金刚亥母大佛母，三界之母摧毁他方敌，迷惑怖畏令僵直之母，我向金刚瑜伽母敬顶礼。大能八部空行众，二万一千女眷属，三十七尊部主尊，简言金刚亥母之眷属，具有神通神变大力者，一一具有百千之眷属，我敬礼赞叹恭敬供养您，奉献稀有殊胜之朵玛，祈请享用此供施朵玛。等等，与共同仪轨相同，祈祷所愿。最后念诵百字明忏悔，迎请智慧尊降临等与共同仪轨相同。第二种是，在四方形的台子上，放置红色的法生，内有八瓣莲花，上面放置与本尊数量相同的食子。其上放置宝瓶，宝瓶上放置黑色的三角朵玛。东方放置颅器，如果没有，则放置擦擦。南方放置盛满甘露的颅器。西方放置镜子，上面涂抹朱砂。法生中放置五种子字和根本咒语。
English
etc., recite whatever name mantra is accomplished. If reciting the near-heart mantra, add the five seed syllables and omit Sarva Karma. When gathering the session, gather the wheel of the mandala into your own heart. Rest yourself in the deity's body, which is like an illusion and empty. Dedicate the merit. This is the method of accomplishing oneself and the front as inseparable, so there is no need to generate the mandala in front, etc. The Torma ritual is to purify the Torma. From emptiness, from Yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, literal Chinese meaning: wind) comes wind. From Raṃ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, literal Chinese meaning: fire) comes fire, and on top of that, from A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: none) comes a skull cup filled with the five meats and five amritas. Above it is adorned with a half-moon and a vajra. The wind blows, the fire burns, and all substances melt. Invite the wisdom nectar and let it dissolve. Oṃ Āḥ Hūṃ Phaṭ (Tibetan, Devanagari: ओं आः हूँ, फट, Romanized Sanskrit: oṃ āḥ hūṃ, phaṭ, literal Chinese meaning: Om Ah Hum, Phat) is invited. Oṃ Śrī Vajravārāhī Mahāyoginī Idaṃ Bāliṃta Gṛhṇa Gṛhṇa Bhuja Ho Pi Pa Ho, Mati Krama Tha, Samaye, Kha Kha Khāhi Khāhi (Romanized Sanskrit: oṃ śrī vajravārāhī mahāyoginī idaṃ bāliṃta gṛhṇa gṛhṇa bhuja ho pi pa ho, mati krama tha, samaye, kha kha khāhi khāhi) Recite seven times to offer to the main deity. Oṃ Vajra Ḍākinī Phaṭ (Tibetan, Devanagari: ओं वज्र डाकिनी फट्, Romanized Sanskrit: oṃ vajra ḍākinī phaṭ, literal Chinese meaning: Om Vajra Dakini Phat). Buddha Ḍākinī Phaṭ (Tibetan, Devanagari: बुद्ध डाकिनी फट्, Romanized Sanskrit: buddha ḍākinī phaṭ, literal Chinese meaning: Buddha Dakini Phat). Padma Ḍākinī Phaṭ (Tibetan, Devanagari: पद्म डाकिनी फट्, Romanized Sanskrit: padma ḍākinī phaṭ, literal Chinese meaning: Lotus Dakini Phat). Karma Ḍākinī Phaṭ (Tibetan, Devanagari: कर्म डाकिनी फट्, Romanized Sanskrit: karma ḍākinī phaṭ, literal Chinese meaning: Karma Dakini Phat). Samaya Ḍākinī Phaṭ (Tibetan, Devanagari: समय डाकिनी फट्, Romanized Sanskrit: samaya ḍākinī phaṭ, literal Chinese meaning: Samaya Dakini Phat). Viśva Ḍākinī Phaṭ (Tibetan, Devanagari: विश्व डाकिनी फट्, Romanized Sanskrit: viśva ḍākinī phaṭ, literal Chinese meaning: World Dakini Phat). Sarva Ḍākinī Phaṭ (Tibetan, Devanagari: सर्व डाकिनी फट्, Romanized Sanskrit: sarva ḍākinī phaṭ, literal Chinese meaning: All Dakini Phat). Loka Ḍākinī Phaṭ (Tibetan, Devanagari: लोक डाकिनी फट्, Romanized Sanskrit: loka ḍākinī phaṭ, literal Chinese meaning: World Dakini Phat). Recite Idam Baling etc. to offer to the retinue. Offer from Arghaṃ (Romanized Sanskrit: arghaṃ) to Śapta (Romanized Sanskrit: śapta). Offer the inner offering with the three-syllable mantra. The supreme Vajravarahi, the great mother, is the mother of the three realms, destroying the enemies of other directions, the mother who confuses, frightens, and stiffens, I prostrate to Vajrayogini. The powerful eight classes of Dakinis, twenty-one thousand female attendants, thirty-seven lineage lords, in short, the lineage of Vajravarahi, possessing clairvoyance, miraculous powers, and great strength, each with a retinue of hundreds of thousands, I prostrate, praise, and respectfully offer to you, offering this wonderful and extraordinary Torma, please accept this offering and alms Torma. Etc., in accordance with the common ritual, pray for the fulfillment of wishes. Finally, recite the hundred-syllable mantra for forgiveness, and the welcoming of the wisdom deities, etc., are the same as the common ritual. The second is, on a square platform, place a red Dharma origin, with eight lotus petals inside, and place tormas equal to the number of deities. On top of that, place a vase, and on top of the vase, place a black triangular torma. In the east, place a skull image, or if not available, a Tsakali. In the south, place a skull cup filled with nectar. In the west, place a mirror with vermilion spread on it. Inside the Dharma origin, place the five seed syllables and the root mantra.
Chinese
嗡。完全聚集后，自己化为至尊金刚瑜伽母智慧明妃之身，具有十六岁妙龄。具有班扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）般的三眼。犬齿的嫩芽稍微突出。右手中的红色五股金刚杵，以三个幡幢为标志，呈挥舞之势执持。左手的颅碗盛满四魔之血，捧于心间并用口饮用。右腿蜷曲，左腿伸展，以莲花、太阳、已逝之座为座。以五颗干人头为头饰，五十颗湿人头为项链。赤身裸体，以五印庄严，安住于智慧火焰燃烧的中央。从自己心间的舍（藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思）字放出光芒，所有佛菩萨都变成金刚亥母的本尊众，呸（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。扎 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入无二。嗡 瑜伽 效达 萨瓦 达玛 瑜伽 效达 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。再次，五部灌顶本尊及其眷属，班扎 萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如从诞生之时起。舍日耶 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如此诵念并灌顶。身体充满，净化垢染，从向上溢出的水之残余中，以不动佛为头饰。在自己的喉咙处，从舍（藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思）字生出十六瓣红色莲花，在莲花中央，从舌头上的吽（藏文，梵文天城体HUM，梵文罗马拟音hum，汉语字面意思）字生出红色五股金刚杵，在金刚杵的中央。嗡 班扎 资哈 Raksha Raksha 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。十六瓣莲花上，所有元音字母都如昆达花般洁白。在小舌的顶端，也是从舍（藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思）字降下甘露之流。在肚脐处，法界源的中央。莲花日轮上的舍（藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思）字放出光芒。聚集所有佛菩萨的慈悲和所有内外之物的精华，融入舍（藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思）字。清晰观想都丽，尽力念诵舍（藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思）。期间也稍微修习圆满次第。最后，将本尊身收摄为光明，稍微安住于平等舍。再次，如鱼出水般，显现为空性如幻的本尊女，并发愿。如果想在座间施放朵玛，则以桑巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化朵玛。以自性空净化。从空性中，从扬（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生风，从让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生火。从阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出广大无垠的智慧颅碗中。五肉五甘露融化后形成的朵玛，化为甘露大海。嗡 阿 吽 哈哈 霍 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵三遍加持。
English
Oṃ. Having become completely assembled, one transforms oneself into the body of the noble Vajrayogini, the Illuminator of Wisdom, possessing the youthfulness of sixteen years. She has three eyes like those of a Bandhu flower. The sprouts of her fangs are slightly protruding. Her right hand holds aloft a red five-pronged vajra, marked with three banners, in a raised gesture. Her left hand holds a kapala filled with the blood of the four maras at her heart and drinks from it with her mouth. Her right leg is bent and her left leg is extended, she sits majestically upon a seat of lotus, sun, and lifeless corpses. She is adorned with a crown of five dry human heads and a necklace of fifty fresh ones. Naked, adorned with the five seals, she dwells in the midst of a blazing mass of wisdom fire. From the HRIH (藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思) syllable at one's heart, light radiates forth, and all the Buddhas and Bodhisattvas transform into the form of the Vajravarahi assembly, PHAT (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). DZA HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) dissolve into non-duality. OM YOGA SHUDDHA SARVA DHARMA YOGA SHUDDHO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Again, the five families of empowerment deities together with their retinue, VAJRA SAMADZA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Just as from the moment of birth. SHRI YE HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite thus and bestow empowerment. The entire body is filled, impurities are purified, and from the residue of water overflowing upwards, Akshobhya adorns the head. At one's throat, from HRIH (藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思) arises a red lotus with sixteen petals, and at the center of the lotus, from the HUM (藏文，梵文天城体HUM，梵文罗马拟音hum，汉语字面意思) on the tongue, arises a red five-pronged vajra, at the center of the vajra. OM VAJRA JIHVA RAKSHA RAKSHA SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). On the sixteen petals, all the vowel letters are white like Kunda flowers. At the tip of the uvula, also from HRIH (藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思), a stream of nectar descends. At the navel, in the center of the Dharmadhatu source. From the HRIH (藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思) syllable on the lotus and sun disc, light radiates forth. Gathering the compassion of all the Buddhas and Bodhisattvas and the essence of all inner and outer things, it dissolves into the HRIH (藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思) syllable. Clearly visualize the Doli, and recite HRIH (藏文，梵文天城体HRIH，梵文罗马拟音hrih，汉语字面意思) as much as possible. In between, also practice the completion stage slightly. Finally, gather the deity's body into light and rest slightly in equanimity. Again, like a fish leaping from water, clearly visualize the deity as an illusion-like form empty of appearance, and dedicate the merit. If one wishes to offer a torma during the session break, purify the torma with Sumba (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Purify with Svabhava. From emptiness, from YAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises wind, from RAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises fire. From AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a vast and boundless skull-cup of wisdom. The torma, arising from the melting of the five meats and five nectars, transforms into a great ocean of nectar. OM AH HUM HA HO HRIH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Bless by reciting three times.